1. Of Grammatology Philosophy 157 G. J. Mattey ©2002

2. A New Epoch Nietzsche and Heidegger mark the turn to a new epoch in Western thought They broke away from the “metaphysics of presence” that dominates philosophy This metaphysics makes the logos (the signified) more basic than the signifier The logos is said to be present to pure thought Heidegger, though, interpreted Nietzsche as remaining within the old metaphysics

3. Nietzsche Reading and writing a text are “originary” and not an uncovering of a present logos Heidegger understood Nietzsche as promoting a less naïve metaphysics Derrida sees him as being more naïve Nietzsche remains within metaphysics to the extent that he must in order to deconstruct its meaning

4. Heidegger Heidegger’s deconstruction of the tradition would reinstate the logos as the primary signified A transcendental signified, being, is the basis of the signifier/signified distinction Being is heard in a voice, conscience This voice is pure auto-affection It effaces the signifier In its greatest purity, it is the experience of being

5. Being For Heidegger, ‘being’ is an “originary word” that all language presupposes As such, its scope is universal It is supposed to be an irreducible unity Modern structuralist linguistics would pull this unity apart So Heidegger deals with it in the confines of an old linguistics, which shares presuppositions with the old metaphysics

6. Breakthrough A linguistics of being would go beyond the merely ontic (what is conceptualized) It would also test the limits of ontology on a global, not regional, basis If it managed to deconstruct the unity of being, it would achieve a breakthrough Psychoanalysis also shows promise for breaking through the old thinking

7. The Fate of Ontology Heidegger’s work threatens his own project He must break through traditional classifications, thus putting being in jeopardy So he says that the voice of being is silence Heidegger transgresses against presence while remaining with it Still, he never took being to be pure signified Being is not “primary” (scholasticism), “fundamental” (Kant), or “transcendental” (Husserl)

8. The Real Message Heidegger eventually renounced the project of ontology Being is originary, conceals itself, is different from the entity This all indicates that “nothing escapes the movement of the signifier” There is no difference between signifier and signified

9. Effacing Being Heidegger deconstructs being by showing the domination of grammar He effaces it by crossing it out after writing it This shows that it has been overcome, but that its trace remains This is the first writing that delimits the metaphysics of presence

10. Différance The sense of being is that of “a determined signifying trace” “All is not to be thought at one go” Différance is most “originary” (though not “origin” or “ground”) It can be thought of as ontico-ontological difference, but erased Nietzsche and Heidegger wrote hesitatingly because they had to inhabit the old structures in order to destroy them

11. Deconstruction “Operating necessarily from the inside, borrowing all the strategic and economic resources of subversion from the old structure, borrowing them structurally, that is to say without being able to isolate their elements and atoms, the enterprise of deconstruction in a certain way falls prey to its own work.”

12. The Problematic of the Trace There is no such thing as “full speech,” in that one part ends when another begins The origin of speech is in difference This gives rise to the problematic of the trace One’s use of terms must always be justified against an orientation in space and time

13. Trace and Presence Derrida adapts the word ‘trace’ from Levinas and Heidegger It undermines “the meaning of being as presence and the meaning of language as the full continuity of speech” This is the goal of the present book Presence is felled along with consciousness, by emphasis on the trace

14. Writing Philosophers from Plato on devalued writing The trace belongs to the very movement of signification So signification requires writing, which is “exterior” This opens up the possibility of an inside to an outside: “spacing”

15. Dualisms Philosophy traditionally has tried to reduce one side of a duality to a fundamental presence Duality, “play,” is characteristic of the trace It can only become in the metaphysics of presence by making presence infinite This is the meaning of Hegelian Aufhebung The logos sublimates the trace theologically “Infinitist theologies are always logocentric”

16. Time The vulgar conception of time conceives it as spatial movement (Heidegger) It has dominated philosophy since Aristotle It explains why writing is considered a form of linearized speech This is found in Saussure

17. The Sign The metaphysics of presence supports the distinction between the signified and signifier The signified is thought and spoken through signs in the eternal presence of the divine logos and is not a trace It has no need of a signifier So the concept of sign as signified/signifier (having two faces) must be deconstructed The signified is already in the position of the signifier

18. Grammatology Grammatology is a science of “writing” Its results threaten to undermine its status as a science So it will be treated provisionally Under what conditions is it possible? Through the discovery of the origin of writing Still, there is no simple origin

19. Where and When? These questions may be treated empirically, as open to historical investigation They seem to presuppose the answer to the question of what writing is (Plato) But investigation of the trace has shown that we must not seek for essences So this will be avoided as well

20. “Before” the Linear Linear, phonetic writing suppressed an earlier form of non-linear expression Leroi-Gourhan calls this the “mythogram” The symbols are not restricted to succession of words or the order of time There is a unity of technics, art, religion, economy This is all fragmented by linearization

21. “After” the Linear The line is only a model (the “epic”), but as such it is hidden from sight It reveals itself only as it breaks down in its favored domain, science It is coming to an end, and a new age of writing is beginning This marks the end of the book, even though that form is still used It is not regression to the mythogram It leaves man, science, line behind

22. Arche-Writing The breakdown of linearization takes place outside of the realm of “knowledge” It occurs in literature, as with graphic poetry (Fenellosa) Science, religion, politics, economy, technics, law, art, all have their origin in phoneticization “This complicity of origins may be called arche- writing”

23. The Incompetence of Science The alliance between linear writing and all areas of culture attests to their failure Science and philosophy are incompetent to think The real of “knowledge” becomes closed But the difference which underlies them can only be understood from within them Thinking, and grammatology, can only be broached with “science”