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Classification of Musical Instruments Why is it important? Because it gives unique information on musical and cultural practices.. They are tangible. Collected for centuries before sound recordings. A self-contained area within Ethnomusicology – separate from playing of instruments
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Why is it so important? Classifications serve the purpose of enabling members of a culture to recognise fundamental musical, social, and other relations between the instruments and to formulate new myths or theories. Gender often plays a big role and instrument classification give all sorts of insights into musical traditions.
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Early Systems Ancient Chinese – based on material – gourd, skin, bamboo, wood, stone, metal, clay, silk. Pre-1880s European – back to the Greeks and separation into wind and string. Then added percussion – with Virdung 1511, Agricola 1523, Praetorius 1619, Mersenne 1630.
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1880s and the Brussels Conservatiore Victor Charles Mahillon advocated a system based on materials made to sound in the first instance. Chordophones, Membraphones, Aerophones, Autophones (latter changed to Idiophones). Ideas taken up and developed by Sachs and Von Hornborstal.
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Hornborstal Sachs System Mahaillon’s ideas added to the Dewey decimal system used by libraries. Each of the 4 (now 5 with electrophones) major areas – have sub areas based on the way they are made to sound. E.g. Aerophones divide into 6 major categories – Single Reed, Double Reed, Edge (whistle), Free Reed, Free Aerophones, Blow Hole; Strings divide into Zithers, Lutes, Lyres, Harps. The Dewey system allows new categories to be made. 1 = idiophones, 11 = struck idiophones, 111 = struck idiophones hit directly. A piano is 314.122-6-8
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Problems with H/S Observant imposed not culture emergent. Not logical – lots of instruments fall into several major categories, ignored acoustical properties. Ignores the folk view
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Proposed Systems since 1914 Shaeffner 1932 system was based on medium – gas, solids (tensil, non-tensil, flexible); Galpin’s system, Hood’s based on Labannotation. Ethno-theories – aurally transmitted, natural and indigenous. Systems based on taxonomies and paradigms that are logical and symmetrical and which are specific to a culture
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Ethno Theories – indigenous taxonomies Downward/upward Based on numbers of levels/steps Symmetry Paradigms/mandola – chinese, indian, javanese E.g. the Are’are culture of Pacific – based on solo/ensemble; capacity to play a melody (equihephatonic, seconds or thirds; degree of magic; blown or beaten, all expressed in bamboo morphology – can be put together in a tree diagram or imperfect paradigm.
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