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ROMANESQUE EUROPE GARDNER CHAPTER 17-2 PP. 437-445
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ROMANESQUE SCULPTURE Common elements of Romanesque sculpture as seen at St. Pierre Moissac include: extremely elongated figures curious, cross-legged dancing pose of angel of Matthew jerky, hinged movement zigzag and dovetail lines of the draperies bending back of hands against the body wide cheekbones First definite relation of architecture and sculpture appears in the Romanesque style Early Romanesque sculpture, as at St. Sernin, has a random and haphazard placement of sculpture Portals of churches emerge as the primary placement for sculpture, especially the tympanum Common Romanesque subject for the tympanum: the vision of the Last Judgment which would serve as a dramatic, teaching tool for the illiterate pilgrims.
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SAINT-PIERRE, MOISSAC The monks of the Moissac abbey joined the Cluniac order in 1047 -> important stop on the route to Santiago de Compostela Adorned their church w/elaborate series of relief sculptures -> oldest are in the cloister CLOISTER = enclosed place -> shut away from the world -> read, pray, meditate in calm serenity
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MOISSAC CLOISTER SCULPTURE Detail of pier with relief of Abbot Durandus in the cloister at Saint-Pierre, Moissac, France, 1100-1115 Large figural reliefs on the piers as well as HISTORIATED (ornamented with figures) capitals on the columns 76 capitals alternately crown single and double columns -> decorated w/abstract patterns, bible scenes, lives of saints, and fantastic monsters -> BESTIARIES Bernard of Clairvaux and the CISTERCIANS reject figural sculpture as a distraction
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THE ROMANESQUE CHURCH PORTAL One of the most significant and distinctive features of Romanesque art is the revival of monumental sculpture in stone The clergy considered the church doorway the beginning of the path to salvation through Christ -> many Romanesque churches feature didactic reliefs above and beside the entrance portals TYMPANUM VOUSSOIRS LINTEL TRUMEAU JAMB
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SOUTH PORTAL, MOISSAC Lions and Old Testament prophet, trumeau of the south portal of Saint- Pierre, Moissac, 1115-1130 Saint-Pierre’s south portal faces the town square and is even more lavishly decorated than the cloister Below the tympanum are a richly decorated trumeau and door jambs w/scalloped contours Prophet’s figure is tall and thin -> cross- legged step -> animation of the body -> flowing drapery folds, beard, and locks -> face of a dreaming mystic Six roaring interlaced lions fill the trumeau’s outer face
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Vast tympanum depicts the Second Coming of Christ -> Christ was the most common central motif in sculpted Romanesque portals
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SAINT-LAZARE, AUTUN Gislebertus, Last Judgement, west tympanum of Saint- Lazare, Autun, France, ca. 1120-1135, marble Christ in a mandorla presides over the separation of the Blessed from the Damned -> dramatic vision of the Last Judgement Designed to terrify those guilty of sin and beckon them into the church
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LA MADELEINE, VEZELAY Pentecost and Mission of the Apostles, tympanum of the center portal of the narthex of La Madeleine, Vezelay, France, 1120- 1132 The light rays emanating from Christ’s hands representing the instilling of the Holy Spirit in the apostles Over the lintel and in 8 compartments around the tympanum -> the heathen wait to be converted
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Closer view of the Tympanum
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THE CRUSADES In 1095, Pope Urban II called for an assault on the Holy Land -> between 1095 and 1190 Christians launched three great CRUSADES from France The Crusades (“taking of the Cross”) = mass armed pilgrimages whose purpose was take the Christian shrines in the Holy Land from Muslim control Strengthened papal authority Created an image of Christian solidarity The Christian Knight The Knights Templar -> stationed themselves next to the Dome of the Rock on the site of the Solomon’s Temple -> mission was to protect visiting pilgrims In the end the Muslims expelled the Christian armies -> Crusades failed miserably
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NOTRE-DAME, FONTENAY Interior of the abbey church of Notre-Dame, Fontenay, France, 1139-1147 Cistercians were great builders -> some of their churches among the largest in Romanesque Europe The Fontenay church is typically austere -> single story nave, square east end lacking ambulatory or chapels -> rejected sculptural ornamentation
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PAINTING AND OTHER ARTS – MORALIA IN JOB Initial R with knight fighting dragons, folio 4 verso of the Moralia in Job, from Citeaux, France, ca. 1115-1125, ink and tempera on vellum Painting did not need to be “revived” in the Romanesque period One of the major Romanesque SCRIPTORIA was at the abbey of Citeaux Ornamented initials date to the Hiberno-Saxon era -> this artist translated the theme into Romanesque terms
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SAINT-SAVIN-SUR-GARTEMPE Nave and painted nave vault of the abbey church, Saint- Savin-sur-Gartempe, France, ca. 1100 Murals decorate the church’s stone-vaulted nave -> aisles are about the same height as the nave -> tall windows in the aisles allow illumination of the nave -> this may explain the painting of the nave
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SANTA MARIA DE MUR Christ in Majesty, apse fresco from Santa María de Mur, near Lérida, Spain, mid-twelfth century. 22’ X 24’ The Apocalypse fresco of the Santa Maria de Mur apse resembles the reliefs of French and Spanish tympana -> Christ appears in a mandorla between the signs of the 4 evangelists Formality, symmetry, and placement of the figures are Byzantine
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MORGAN MADONNA Virgin and child, from Auvergne, France, 2 nd half of the 12 th century, painted wood, 2’7” high Despite use of stone relief sculpture to adorn Romanesque church portals -> resistance to statues in the round continued Veneration of relics brought with it a demand for small-scale images of the holy family and saints to be placed on chapel altars Wooden statuette depicts the Virgin as the Throne of Wisdom
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