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1 Kant, The Copernican Revolution Soazig Le Bihan - University of Montana.

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Presentation on theme: "1 Kant, The Copernican Revolution Soazig Le Bihan - University of Montana."— Presentation transcript:

1 1 Kant, The Copernican Revolution Soazig Le Bihan - University of Montana

2 2Outline 1. Introduction 2. The Problem of Metaphysics 3. The Critical Method 4. The Fundamental Problem of Reason

3 3Introduction Kant’s Life and Work Soazig Le Bihan - University of Montana  A rigorously disciplined life – but not ascetical Kant’s life - (1724-1804) Konisberg - Background - Lifestyle Kant’s works - The three Critique - less technical versions of K1 and K2 - On religion, politics and history

4 4Introduction Kant’s philosophy Soazig Le Bihan - University of Montana  Kant hopes to bring about a true revolution in philosophy A new discipline of philosophy: The CRITIQUE Philosophy - What can I know? - What should I do? - What can I hope? What is man? Metaphysics and Epistemology: - Beyond Dogmatism vs Skepticism - Beyond Empiricism vs Rationalism

5 5Outline Soazig Le Bihan - University of Montana 1. Introduction 2. The Problem of Metaphysics 4. The Fundamental Problem of Reason 3. The Critical Method

6 6 The Problem of Metaphysics Soazig Le Bihan - University of Montana  Kant’s main question: Is metaphysics possible as a science? Metaphysics as a natural tendency Dogmatic Metaphysics The failure of Dogmatic Metaphysics - The secured path of a science: consensus - The examples of Logic, Mathematics and Physics - Metaphysics as a battle ground What to do about it? - Skepticism? - New method?

7 7Outline Soazig Le Bihan - University of Montana 1. Introduction 2. The Problem of Metaphysics 4. The Fundamental Problem of Reason 3. The Critical Method

8 8 The Critical Method Tribunal of Reason Soazig Le Bihan - University of Montana  Critique = systematic assessment of the boundaries of the proper use of reason The Critique or Critical Method: Self-examination of reason Kant: the tribunal of reason Effects: - Negative effect: use of reason forbidden beyond the realm of experience - Positive effect: leaves room for faith

9 9 The Critical Method The Copernican Revolution Soazig Le Bihan - University of Montana  Metaphysics as a science: determine the cognitive framework through which we apprehend the world. A common features in sciences: Character of the revolutions in math and physics: Reason Leads A similar revolution for metaphysics - Old ways of metaphysics: knowledge comes from our cognition conforming to external objects - New ways of metaphysics: knowledge comes from external objects conforming to our cognition

10 10 The Critical Method Objectivity Soazig Le Bihan - University of Montana  Metaphysics as a science: determine the conditions of objectivity Old notion of objectivity - External objects exist - Our knowledge is objective if it correspond to them New notion of objectivity - Objectivity is constructed, i.e. is the result of how our cognitive framework informs external objects

11 11 The Critical Method Conclusion Soazig Le Bihan - University of Montana Problem: How can metaphysics be a science? Method 1: Critique -- systematic investigation of the legitimate use of reason – Against speculative metaphysics Method 2: Copernican Revolution – determination how the external objects conform to our cognitive framework.  Metaphysics can be a science in determining the conditions of possibility of scientific knowledge.

12 12Outline Soazig Le Bihan - University of Montana 1. Introduction 2. The Problem of Metaphysics 4. The Fundamental Problem of Reason 3. The Critical Method

13 13 From Hume to Kant Soazig Le Bihan - University of Montana  Kant wants to claim that this is not the case A Priori vs A posteriori: Ways of knowing – derived from experience or not Analytic vs Synthetic Types of truths: tautological or not Hume and the empiricists: A priori = Analytic

14 14 Kant and A priori Synthetic Judgments Soazig Le Bihan - University of Montana Starting Point: Scientific knowledge exist Problem: Scientific knowledge is made neither of analytic a priori judgments, nor of synthetic a priori judgments Conclusion: There must another kind of judgment Kant’s claim: Synthetic a priori judgments are constitutive of scientific knowledge

15 15 The Fundamental Problem of Reason Soazig Le Bihan - University of Montana Our Problem: How is scientific knowledge possible? Scientific Knowledge = synthetic a priori judgments Our Problem becomes: How are synthetic a priori judgments possible?


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