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Discussion Questions 1. Did marriage and the family—both Catholic and Protestant—undergo a “radical reconstruction” (p. 656)? Did the Reformation era witness a “radical reconstruction of the relationship of the sexes” (pp. 665-66)? 2. MacCulloch writes: “The Reformation and the Counter-Reformation are far from dead” (p. 702). Was this statement true of Europe around 1700 given the various “outcomes” of the Reformation?
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Identifications bundling, sodomy, favourites, revolution of manners, guaiacum, espousal, Tametsi, St. Joseph, enclosure, Mary Ward, Institute of the Blessed Virgin Mary, Ursulines, Sisters of Charity (aka Daughters of Charity), closed season for marriage, Pietism
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Love and Sex: Staying the Same A Common Legacy The Family in Society The Fear of Sodomy
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Love and Sex: Staying the Same: A Common Legacy “What Christian theologians asserted about men, women and sexuality was nonsense, but it was ancient nonsense, and humanity has always been inclined to respect the assertion of ancient wisdom” (611) “a lunatic coherence” (611)
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Love and Sex: Staying the Same: A Common Legacy Protestantism and Mary Incarnation of Christ Perpetual virginity
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Love and Sex: Staying the Same: The Family in Society Nuclear family, extended family Relatively late age for marriage Servants Death of spouse Affectionless families?
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Love and Sex: Staying the Same: The Fear of Sodomy Homosexuality as extreme disorder Sodomites(?): Catholic priests, Protestant heretics, Turks / Muslims Effeminacy end of the seventeenth century: emergence of a gay subculture in London, Amsterdam: “the end of the Reformation”? (629)
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Love and Sex: Moving On The ‘Reformation of Manners’ Catholicism, the Family and Celibacy Protestantism and the Family Choices in Religion
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Love and Sex: Moving On: The Reformation of Manners state intervention in moral life closing of brothels regulation of marriage vs. premarital sex Bavaria: Law for Morality and Religion (1598) Syphilis / French pox / guaiacum
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Love and Sex: Moving On: Catholicism, the Family, and Celibacy Council of Trent, Tametsi vs. clandestine marriage Sacredness of family St. Joseph: a different type of man, model of conversion, comfort to Church papist Prominence of Mary, Our Lady of Victory
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Love and Sex: Moving On: Catholicism, the Family, and Celibacy Clerical celibacy Female religious orders enclosure active life? Mary Ward Ursulines Sisters of Charity
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Love and Sex: Moving On: Protestantism and the Family In praise of marriage When fathers ruled When fathers ruled not a sacrament but sacred Married clergy Clergy wife Divorce, bigamy, spiritual fornication the place of women in Protestant society of people and pews
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Love and Sex: Moving On: Choices in Religion piety and gender Societies for the Reformation of Manners secular patriarchy
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Outcomes Wars of Reformation Tolerating Difference Cross-currents: Humanism and Natural Philosophy Cross-currents: Judaism and Doubts The Enlightenment and Beyond
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Outcomes: Wars of Reformation Geopolitical situation: “the frontier of Protestantism” (p. 670) the Reformation: “two centuries of warfare” (p. 671) Commonwealth and Church: growth of royal power
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Outcomes: Tolerating Difference Soundscape of the Reformation era: bells medieval intolerance concessions to religious pluralism in the sixteenth century growing but imperfect acceptance of toleration in the seventeenth century
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Outcomes: Cross-Currents: Humanism and Natural Philosophy humanism in the service of confessionalization: “Both Reformers and Romanists exploited humanist scholarly techniques, but then harnessed them to theological warfare” (p. 680). esoteric knowledge: Paracelsus, Giordano Bruno the Bible and cosmological data: the discomforts of Copernicanism
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Outcomes: Cross-Currents: Judaism and Doubts abiding anti-Semitism: Erasmus, Luther, Bucer Jewish flourishing: Prague, Amsterdam doubt: Spinoza, Hobbes, Treatise of the Three Impostors
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Outcomes: Cross-Currents: The Enlightenment and Beyond abolition of God or a clearer vision of God? Protestant revivalism: “a craving for a more personal, private religion” (p. 699): Lutheran Pietism, Methodism, evangelical Protestantism John Wesley (1703-1791): faith and reason research into the Bible: historical-critical method homosexuality: “the chosen battle-ground” (p. 706)
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