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Discussion Questions 1. Did marriage and the family—both Catholic and Protestant—undergo a “radical reconstruction” (p. 656)? Did the Reformation era witness.

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Presentation on theme: "Discussion Questions 1. Did marriage and the family—both Catholic and Protestant—undergo a “radical reconstruction” (p. 656)? Did the Reformation era witness."— Presentation transcript:

1 Discussion Questions 1. Did marriage and the family—both Catholic and Protestant—undergo a “radical reconstruction” (p. 656)? Did the Reformation era witness a “radical reconstruction of the relationship of the sexes” (pp. 665-66)? 2. MacCulloch writes: “The Reformation and the Counter-Reformation are far from dead” (p. 702). Was this statement true of Europe around 1700 given the various “outcomes” of the Reformation?

2 Identifications  bundling, sodomy, favourites, revolution of manners, guaiacum, espousal, Tametsi, St. Joseph, enclosure, Mary Ward, Institute of the Blessed Virgin Mary, Ursulines, Sisters of Charity (aka Daughters of Charity), closed season for marriage, Pietism

3 Love and Sex: Staying the Same  A Common Legacy  The Family in Society  The Fear of Sodomy

4 Love and Sex: Staying the Same: A Common Legacy  “What Christian theologians asserted about men, women and sexuality was nonsense, but it was ancient nonsense, and humanity has always been inclined to respect the assertion of ancient wisdom” (611)  “a lunatic coherence” (611)

5 Love and Sex: Staying the Same: A Common Legacy  Protestantism and Mary  Incarnation of Christ  Perpetual virginity

6 Love and Sex: Staying the Same: The Family in Society  Nuclear family, extended family  Relatively late age for marriage  Servants  Death of spouse  Affectionless families?

7 Love and Sex: Staying the Same: The Fear of Sodomy  Homosexuality as extreme disorder  Sodomites(?): Catholic priests, Protestant heretics, Turks / Muslims  Effeminacy  end of the seventeenth century: emergence of a gay subculture in London, Amsterdam: “the end of the Reformation”? (629)

8 Love and Sex: Moving On  The ‘Reformation of Manners’  Catholicism, the Family and Celibacy  Protestantism and the Family  Choices in Religion

9 Love and Sex: Moving On: The Reformation of Manners  state intervention in moral life  closing of brothels  regulation of marriage vs. premarital sex  Bavaria: Law for Morality and Religion (1598)  Syphilis / French pox / guaiacum

10 Love and Sex: Moving On: Catholicism, the Family, and Celibacy  Council of Trent, Tametsi vs. clandestine marriage  Sacredness of family  St. Joseph: a different type of man, model of conversion, comfort to Church papist  Prominence of Mary, Our Lady of Victory

11 Love and Sex: Moving On: Catholicism, the Family, and Celibacy  Clerical celibacy  Female religious orders  enclosure  active life?  Mary Ward  Ursulines  Sisters of Charity

12 Love and Sex: Moving On: Protestantism and the Family  In praise of marriage  When fathers ruled When fathers ruled  not a sacrament but sacred  Married clergy  Clergy wife  Divorce, bigamy, spiritual fornication  the place of women in Protestant society  of people and pews

13 Love and Sex: Moving On: Choices in Religion  piety and gender  Societies for the Reformation of Manners  secular patriarchy

14 Outcomes  Wars of Reformation  Tolerating Difference  Cross-currents: Humanism and Natural Philosophy  Cross-currents: Judaism and Doubts  The Enlightenment and Beyond

15 Outcomes: Wars of Reformation  Geopolitical situation: “the frontier of Protestantism” (p. 670)  the Reformation: “two centuries of warfare” (p. 671)  Commonwealth and Church: growth of royal power

16 Outcomes: Tolerating Difference  Soundscape of the Reformation era: bells  medieval intolerance  concessions to religious pluralism in the sixteenth century  growing but imperfect acceptance of toleration in the seventeenth century

17 Outcomes: Cross-Currents: Humanism and Natural Philosophy  humanism in the service of confessionalization: “Both Reformers and Romanists exploited humanist scholarly techniques, but then harnessed them to theological warfare” (p. 680).  esoteric knowledge: Paracelsus, Giordano Bruno  the Bible and cosmological data: the discomforts of Copernicanism

18 Outcomes: Cross-Currents: Judaism and Doubts  abiding anti-Semitism: Erasmus, Luther, Bucer  Jewish flourishing: Prague, Amsterdam  doubt: Spinoza, Hobbes, Treatise of the Three Impostors

19 Outcomes: Cross-Currents: The Enlightenment and Beyond  abolition of God or a clearer vision of God?  Protestant revivalism: “a craving for a more personal, private religion” (p. 699): Lutheran Pietism, Methodism, evangelical Protestantism  John Wesley (1703-1791): faith and reason  research into the Bible: historical-critical method  homosexuality: “the chosen battle-ground” (p. 706)


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