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Published byBernadette Leonard Modified over 9 years ago
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Summer 2013
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The Heavenly Ministry (8:1-6) Christ is the real priest located in the only real place where sin can be dealt with—in the presence of God Jesus died on earth, but His offering was made in heaven. (On earth, He was not a priest.) Christ is seated, the Levites stand Levites serve in an earthly sanctuary, Christ ministers in heaven (the true tent)
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Christ’s ministry is more excellent Better than the angels (1:4) Better covenant and ministry than the old (8:6) Better blood than that of bulls and goats (9:13-14) Blood that speaks better than the blood of Abel (12:24) A better ministry demands a better covenant Christ is both minister (high priest) and mediator (God’s representative) diatheke (covenant)– God alone sets its condition (Christ guarantees it—7:22)
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The New Covenant (8:7-13) A better covenant with better promises implies the inadequacy of the previous one Old was “weak and useless”, could not bring one near to God (7:18-19) Prophesied 600 years earlier (Jeremiah 31:31-34) The first covenant failed because Israel failed
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The New Covenant A covenant of assurance “I will” is said 6 times I will establish a new covenant This is the covenant I will make I will put my laws I will be their Lord I will be merciful I will remember their sins no more The new covenant doesn’t primarily depend upon us, but on God God has promised to fulfill it and it will never be broken or displaced
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The New Covenant A covenant of assurance A covenant of obedience Poetic parallelism Old covenant required obedience, offered a close relationship with God Consisted of external commands, written on stone The new covenant is written within, on the heart
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Written on our hearts We must obey God Deuteronomy 30:11-14 Ezekiel 11:19-20 Psalm 40:6-8 There is a direct connection between obedience and what is in the heart Those in the new covenant relationship with God have His law written on their hearts, thus they do not need to be taught “know” means to know and do Those who have no knowledge of God are those who violate God’s law (Jer. 5:4-5; Matt. 7:21-23; John 7:17; 8:23; 17:3)
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The New Covenant A covenant of assurance A covenant of obedience A covenant of grace Forgiveness of sins is the basis of all the blessings in the new covenant (not of the old) Under the new covenant sins are fully forgiven and forgotten (instead of “a reminder of sin every year” [10:3]) This grace is only through Christ (9:11-14, 28; 10:12-14; 13:12)
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The New Covenant The old is “obsolete” Something that is past God made it obsolete because it no longer served His purpose “Becoming obsolete” – something that is still present Levitical sacrifices were still being offered at the temple But this system was “ready to vanish away” A.D. 70 Perfectly fulfills the terms of an ideal covenant Israel failed to keep covenant with God God has provided a new and better covenant He is theirs, they are His; engraved within them is the delight to do His will; they know Him and walk in His ways; and they have forever the forgiveness of their sins Christ is in heaven, as high priest, ministering
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Hebrews 9:1-10:18 This passage concludes the middle section: “Christ, the high priest” Hebrews 8:1-10:18 depicts the heavenly ministry of Christ And His heavenly offering of Himself Offer: (8:3, 4; 9:7, 9, 14, 25, 28; 10:1, 2, 8, 11, 12) Offering: (10:5, 8, 10, 14, 18) Sacrifice: (8:3; 9:9, 23, 26; 10:1, 5, 8, 11, 12) Covenant: (8:6, 8, 9, 10; 9:4, 15, 16, 17, 20; 10:16) Blood: (9:7, 12, 13, 14, 18, 19, 20, 21, 22, 25; 10:4) Sin: (8:12; 9:26, 28; 10:2, 3, 4, 5, 11, 12, 17, 18)
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Worship under the Old Covenant (9:1-10) Tabernacle – two compartments (tents) Holy Place Lampstand, table, bread of Presence Most Holy Place (Holy of Holies) Golden altar of incense, ark of the covenant Holy PlaceHoly of Holies Outer tentInner (second) tent PriestsHigh priest only Go continuallyOnce a year Ritual dutiesBlood
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Hebrews 9:11-14 – “The Heart of Hebrews” Day of Christ’s coming, as high priest Through a greater and more perfect tent Not made with hands – not of this creation Not through the blood of goats and calves Through His own blood He entered once for all into the Holy Place, securing eternal redemption Cleansing was “so that we might serve”
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Summer 2013
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