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Cultures and Religions SOUTH ASIA. CULTURE OF SOUTH ASIA A culturally fragmented realm Religious and linguistic diversity Religious Patterns – Islam is.

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Presentation on theme: "Cultures and Religions SOUTH ASIA. CULTURE OF SOUTH ASIA A culturally fragmented realm Religious and linguistic diversity Religious Patterns – Islam is."— Presentation transcript:

1 Cultures and Religions SOUTH ASIA

2 CULTURE OF SOUTH ASIA A culturally fragmented realm Religious and linguistic diversity Religious Patterns – Islam is predominant in Pakistan and Bangladesh (165 million in India). – Hinduism is predominant in India. – Sikhism thrives in northern India. (Punjab region) – Buddhism is predominant in Sri Lanka.

3 CULTURE HEARTH The Indus River Where an early culture emerged and developed – Arts and trade routes emerged from isolated tribes and villages to towns and beyond. – Hinduism emerged from the beliefs and practices brought to India by the Indo-Europeans (Aryans). (6th century BC) – Buddhism emerged during the 6 th century BC; made the state religion of India in 3rd century BC – Islam sweeps through central India from the 8th -10th centuries AD

4 HINDUISM One of the world’s oldest religions. Culture hearth of the Indus River. Diffused south and east down the Ganges. Absorbed and eventually supplanted earlier native religions and customs.

5 HINDUISM Not just a religion; also a culture in itself. An intricate web of religious, philosophical, social, economic, and artistic elements. No common creed. No single doctrine (Upanishads, Vedas, Puranas, Bhagavad Gita, etc.).

6 MAJOR TENETS OF HINDUISM Three main ideas are important in understanding the Hindu religion and the caste system – Reincarnation – Karma – Dharma

7 REINCARNATION Every living thing has a soul. When a living thing dies, its soul moves into another living creature. Souls are reborn in a newly created life.

8 KARMA Every action brings about certain results. There is no escaping the consequences of one’s actions. Good behavior is rewarded when the soul is reborn into a higher ranking living creature.

9 DHARMA A set of rules that must be followed by all living things if they wish to work their way up the ladder of reincarnation. Each person’s dharma is different.

10 Puja or worship Cremation of the dead Regulations of the caste system THREE BASIC PRACTICES

11 ORIGINS AND SPREAD OF BUDDHISM Siddhartha Gautama (563 - 483 B.C.) Emperor Ashoka of India (3rd Century B.C.) – favored Buddhism and promoted it’s diffusion across Asia.

12 BUDDHISM Adherents objected to harsher features of Hinduism Focuses on knowledge, especially self-knowledge Elimination of worldly desires, determination not to hurt or kill people or animals

13 FOUR NOBLE TRUTHS Sorrow and suffering are part of all life. People suffer because they desire things they cannot have. The way to escape suffering is to end desire, to stop wanting, and to reach a stage of not wanting. To end desire, follow the “middle path,” i.e., the path that avoids the extremes of too much pleasure and desire.

14 EIGHTFOLD PATH TO THE MIDDLE WAY Right understanding Right purpose Right speech Right conduct Right means of earning a living Right effort Right awareness Right meditation

15 FALL OF BUDDHISM ON THE SUBCONTINENT Hinduism - broad and tolerant, accepting many of the teachings of Buddha Buddhists in India - willing to compromise with the beliefs and customs of Hinduism Final blow - 8th century - arrival of Islam -- Destroyed the great Buddhist monasteries -- Burned libraries -- Killed monks Today - only 1 million Buddhists in India

16 Monotheist Meditation God is everywhere Based on the search for truth, and living the truth Sikhism

17 RELIGIOUS CONTRASTS ISLAM – Monotheistic – No idols – One sacred book – Uniform dogma - 5 pillars – Intolerant (of other religions) – Eat beef/Sacrifice cows – Bury Dead – Social Equality (in theory) – Theocratic society HINDUISM – Polytheistic – Many idols – Various sacred writings – Varying beliefs – Absorbed other religions – Venerate cows – Burn dead – Caste separation – “State” of secondary importance


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