1. Syncretism and Cultural Diffusion in Religious / Cultural Art
Main Entry: cultural diffusion Part of Speech:
n Definition: in anthropology, the process by which a cultural trait, material object, idea, or behavior pattern is spread from one society to another
Syn·cre·tism
 –noun 1. the attempted reconciliation or union of different or opposing principles,
practices, or parties, as in philosophy or religion.
2. Grammar . the merging

2. Siddhartha Gautama
Born approx. 563 B.C.E.
Northern India
Kshatriya Caste –Hindu society
Lived as a Prince
No exposure to life’s realities
Sickness
Old Age
Disease
Death

3. Siddhartha seeks “meaning” and
an end to suffering in life
Asceticism and extreme self-denial
Meditation (lotus position)
Discovers the path to enlightenment
is through the “Middle Way”
Point of Siddhartha’s enlightenment is
indicated by the “nimbus” (halo)

4. Emaciated Siddhartha
in the Attempt to find the path to
Enlightenment in his period
of extreme asceticism and
Renounciation. (Indian art)

5. Shakyamuni Buddha

6. (really a Bodhisattva) Representing Pure Land sect of Mahayana
Hotei “laughing Buddha” in China
(technically not a Buddha)
Amita Buddha
(really a Bodhisattva)
Representing Pure Land
sect of Mahayana
Buddhism in
Kamakura, Japan
Buddha in India. Mudra
Represents teaching, or
Law of Dharma.

7. Representation of the Buddha in the
Tibetan art of the Buddha with “earth as witness” mudra
(hand gesture)
Representation of the Buddha in the
Greco-Buddhist art of Gandhara, 1st century AD.
Blend from spread of Hellenistic style of sculpture by
Alexander’s empire.

8. Gandharan Buddha 1st or 2nd Century CE
The ancient kingdom of Gandhara stretched across parts of present-day Afghanistan and Pakistan. It was a vital commercial center of the Middle East many centuries before the birth of the Prophet Muhammad.
For a time, Gandhara also was a jewel of Buddhist civilization. Scholars of Gandhara traveled east to India and China and were influential in the development of early Mahayana Buddhism.
Sometime between the 2nd century BCE and the 1st century CE, the first anthropomorphic representations of the Buddha were developed. These were absent from earlier strata of Buddhist art, which preferred to represent the Buddha with symbols such as the stupa, the Bodhi tree, the empty seat, the wheel, or the footprints. But the innovative anthropomorphic Buddha image immediately reached a very high level of sculptural sophistication, naturally inspired by the sculptural styles of Hellenistic Greece.
Many of the stylistic elements in the representations of the Buddha point to Greek influence: the Greek himation (a light toga-like wavy robe covering both shoulders: Buddhist characters are always represented with a dhoti loincloth before this innovation), the halo, the contrapposto stance of the upright figures (see: 1st–2nd century Gandhara standing Buddhas [1] and [2]), the stylized Mediterranean curly hair and top-knot apparently derived from the style of the Belvedere Apollo (330 BCE) [3], and the measured quality of the faces, all rendered with strong artistic realism (See: Greek art). Some of the standing Buddhas (as the one pictured) were sculpted using the specific Greek technique of making the hands and sometimes the feet in marble to increase the realistic effect, and the rest of the body in another material.

9. A Buddha in Borobudur,
(island of Java) Indonesia.

10. Bodhisattva from SE Asia or Tibet Asia .
Bodhisattvas represent an intermediary between
lower and higher planes of existence in the effort to
help others attain enlightenment.
Mudra depicts charity and / or fulfillment of wishes.

11. Shakyamuni Buddha:
Represents Siddhartha
The mudra suggests absolute balance,
of meditation. The hands are relaxed in
the lap, and the tips of the thumbs and
fingers touch each other.

12. What did these statues and images have in common?
Why were some different then others?
What other religions demonstrate the qualities of cultural
diffusion and syncretism in its art?

13. “cultural diffusion” throughout world history!
Buddha statues are shown in various poses and forms .While Buddha Statue come in a wide variety
of poses, the most common is the Buddha in Lotus Position. This is a position of meditation that
symbolizes perfect balance of thought and tranquility. Many Buddha statues sit on a pedestal in the
form of a lotus blossom. The lotus represents the Buddha Mind because, though growing in mire,
it puts forth beautiful, immaculate flowers.
Commonly seen designs include:
the Seated Buddha
the Reclining Buddha
the Standing Buddha
Hotei or the obese Laughing Buddha, usually seen in China (This figure is believed to be a representation of a medieval Chinese monk who is associated with Maitreya, the future Buddha, and is therefore technically not a Buddha image.)
Markings
Most depictions have markings, which are considered the signs of his enlightenment. These signs vary regionally,
but two are common:
a protuberance on the top of the head (denoting superb mental acuity)
long earlobes (denoting superb perception)
Hand-gestures (Mudras)
The popularity of any particular mudra or asana tends to be region-specific.
The subtle differences in style, but overall similarities are prime examples of
“cultural diffusion” throughout world history!