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The First Feudal Age (300-1000 AD) -Key Concepts-
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I. Successors to Rome: “Shadows of the Empire”
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A. Byzantine Empire Greatest Emperor: Justinian (527-565 AD) Handed classical learning and science back to the west --Justinian’s Code of Laws (533) Rebuilding program in Constantinople The Hagia Sophia (537)
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A. Byzantine Empire (cont) The Hippodrome Justinian’s wife Theodora—life and influence Autocratic nature of the Eastern Emperors Selection of the Emperor and his administration
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A. Byzantine Empire (cont) Warfare and the enemies of the Empire -- “Greek fire” --Ottoman Turks capture Constantinople (1453) Tension between the eastern and western churches over icons Solemn, otherworldly preoccupation
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B. Islam and the Islamic World The life of Muhammad (570-632 AD) The Koran: “recitings” “Islam”: submission to Allah The “Hegira” or flight to Medina (622) The notion of “jihad” The Ka’ba and the Black Stone
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B. Islam and the Islamic World (cont) The relationship of men to women No distinction between clergy and laity The five pillars of Islam Differences from Christianity
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B. Islam and the Islamic World (cont) Successors to Muhammad --Shi’ites vs. Sunnies The Muslim Empire (632-732 AD) Muslim intellectual and scientific achievements --studied the Greco- Roman classics --the number “0”
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C. The Kingdom of the Franks
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(1) Germanic Culture Centrality of the tribal unit or family The leadership of the war chieftain Characteristics of Germanic law -- “wergeld” --trial by ordeal Germanic treatment of women
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(1) Germanic Culture (cont) Blending of Germanic and Roman culture The decline of town life and trade The role of forests in Germanic thinking Settlement patterns
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(1) Germanic Culture (cont) Views of Disease Treatment of Disease --Eye Disease --Frequent Stomach Disorders -- “Leech” --Broken bones, wounds and burns Cavities below the gum line were prevalent The role of monasteries in providing medical care
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(2) The Merovingian Dynasty The Franks: least romanized and most orthodox of the Germanic tribes --Clovis: 1 st Frankish King The struggles and ineffectiveness of the Merovingian kings The “Mayor of the Palace” Charles Martel’s defeat of the Muslims at Tours
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(3) The Carolingian Dynasty and Charlemagne Pepin the Short, the first Carolingian king (751) --The “Donation of Pepin” Pepin’s son, Charles the Great, or Charlemagne (768-814) Charlemagne’s military exploits Continued reciprocal relationship with the Pope
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(3) Charlemagne (cont) Crowned Holy Roman Emperor (Christmas Day, 800) Charlemagne’s palace city of Aachen Charlemagne’s challenges in administering such a vast empire --missi dominici
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(3) Charlemagne (cont) The Carolingian Renaissance --Alcuin of York The Disintegration of the Carolingian Empire The Treaty of Verdun (843) --Louis the German --Charles the Bald --Lothair
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II. The “Dark Ages” (9 th and 10 th Centuries) Agricultural Difficulties and Violence Population Decline Muslim and Magyar invaders Chief Threat = Vikings Viking strategy of terror Effectiveness of Viking boats The extent of Viking raids
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III. The Role of the Church
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A. Physical Protection Offered safe haven to neighbors Some churchmen were renowned fighters Monasteries preserved important arts of manufacturing Popes fill political vacuum in the west --Leo I and Attila the Hun --Gregory I and the Lombards
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B. Preservers of Greco- Roman Culture Significance of copying manuscripts The role of Pope Gregory I --had been secular Roman administrator Realized early on that no help would be forthcoming from the Byzantine Empire Church split in 1054
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C. Spiritual Protection Superstitious, illiterate age The Church was the door to salvation Seven Deadly sins: pride, envy, anger, greed, lust, gluttony, and sloth Seven sacraments Sacraments of ordination and extreme unction
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C. Spiritual Protection (cont) Sacrament of Matrimony Sacrament of the Eucharist -- “transubstantiation” Duties and categories of the clergy -- “regular” vs. “secular” clergy The Sacrament of Penance -- “Purgatory”
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C. Spiritual Protection (cont) The Power of “Holy” Intercessors Veneration of the Saints Shift in the pattern of sainthood into the Middle Ages The growing importance of female saints --In 1100, only 10% of saints were female; by 15 th Century, 29% were female
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C. Spiritual Protection (cont) The cultural power of calling on saints for help The Supernatural power of Relics Christian burial near the Church altar
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IV. Feudalism and Vassalage
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A. Physical Protection The origins of feudalism The lord as the central figure of the feudal system The expense of medieval warfare Contractual nature of feudalism The local and emotional nature of feudalism
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A. Physical Protection (cont) The lord’s obligations to his vassal --fief The vassal’s obligations to his lord --scutage The complexity of feudal relationships -- “subinfeudation” --liege lord
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B. Life in a Medieval Castle William Manchester’s A World Lit by Fire and Joseph and Frances Gies’ Life in a Medieval Castle Interior and furnishings of the castle Servants in the castle
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B. Life in a Medieval Castle (cont) Daily routine and dining The marriage of aristocratic women The life of aristocratic women The church’s view of women Women and sex The early life of young noblemen The ceremony of knighthood
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B. Life in a Medieval Castle (cont) The travels of the young knight Tournaments and Jousts Tension surrounding the life of a young knight The ideal of chivalry -- “troubadours”
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V. Manorialism
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A. Function Western Europe was much more rural than Eastern Europe Manorialism was the economic foundation of feudal society The “open field” system of medieval farming Origin and status of serfdom By 800 AD, nearly 60% of western Europe was enserfed
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A. Function (cont) Composition and administration of the manor “Custom of the Manor” Tax obligations of the serfs -- “banalities” Other limitations on the activities of the serfs
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B. Life in a Medieval Village Living conditions of the serfs Striking lack of privacy for family members Variety of dietary options for peasants The central role of bread in the peasant diet— 80% of caloric content
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B. Life in a Medieval Village (cont) Types of meals eaten by villagers Beer: the universal drink of northern Europe Accidents as a way of life in manorial villages The role of women and village clothing Medieval view of children
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B. Life in a Medieval Village (cont) Center of manorial life was the village church Village church services Life was short and frightening for village peasants Village life was strictly hierarchical Village life was also very communal Village life was always very local
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