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Published byDeborah Bailey Modified over 9 years ago
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The Problem of Personal Identity Minds and Machines
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Identity In general, what makes us ‘identify’ something as ‘something’ – Objects in Tarski world: cubes can be moved independently of each other -> each is their own thing Cubes are moved as a whole (not, e.g. as two half cubes … or ‘hubes’) -> the whole thing is ‘a thing’; one thing – Body parts
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Qualitative vs ‘True’ identity Again Tarski’s world: – Objects: 2 Small Cubes – One cube has labels a and b – Other has label c Medium Cube: d Large Cube: e Large Tet: f Also: – Qualitative identity: concepts – True identity: instances
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Persistence of (true) identity through time
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Splitting and Combining
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Disassembly E.g. computer
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Copies If we make a perfect replication (physical and/or non-physical) of person A, do we have two persons A?
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Splits What if a person A divides into 2 perfect replica’s of itself, the way cells divide into two?
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Mergers What if two people merge into 1? Tuvix!
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Ship of Theseus
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Locke’s Principles
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Personal Identity We all believe we are a unique person ‘I’ am ‘I’! But who or what is ‘I’?
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Body View The ‘I’ is my body I am 5’11’’ tall. I weigh 150 lbs. I can run a mile in 6 minutes. Etc.
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Mind View The ‘I’ is my mind I believe that philosophy is cool. I prefer strawberry ice cream over chocolate ice cream. Etc.
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Identifying and Differentiating People Body view: – My body is how people identify me – One body -> one person – Two different bodies: two different persons Mind view: – Suppose you had some serious cosmetic surgery … or were in a serious accident. … Body View: – Suppose you have some serious brain injury because of the accident … or suffer from Alzheimer’s … or split personality disorder…
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Brain Swaps Suppose we swap the brains of persons A and B: C has the body of A, and the brain of B D has the body of B, and the brain of A (assume the mind goes where the brain goes … both materialists and interactionist dualists can live with this) C is: – A – B – Both – Neither
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Identity through Time Fortunately, the ‘I’ seems to be pretty ‘stable’, e.g. there does not seem to be an analogue to the chalk-splitting scaenario If I am my body (mind), would any change to my body (mind) mean that I no longer exist? No, because those are mere qualitative changes … as long as it is quantitatively the same body (mind), then you are still (quantitatively) the same person. OK, so some change is ok … but what about more radical change? What is the ‘end’ of ‘you’?
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