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The One, the Many, and Inerrancy › The One (Divinity) in the Many (Humanity) › The One (Divinity) over the Many (Humanity) › The Many (Humanity) over the One (Humanity)
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The Divine Aspect of Scripture The Humanity of the Bible Inerrancy The Incarnation and Inspiration
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The One, the Many, and Inerrancy › Inerrancy and the One (Divinity) in the Many (Humanity) › The One (Divinity) over the Many (Humanity) › The Many (Humanity) over the One (Humanity)
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The Biblical Period The Patristic Period The Medieval Period The Modern Period The Contemporary Period Conclusion
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The Old Testament The New Testament › The One in the Many: The New Testament › The One Over the many: Judaism › The Many Over the One: Pagan Polytheism IncarnationJesus is one personWith two human natures- divine and human TrinityThe Trinity is one GodIn three persons- Father, Son and Holy Spirit One (In the Many)
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The One Over the Many: Modalism The Many Over the One: Tri-theism The One in the Many: Orthodox Christianity › Athanasius: The One › The Cappadocians: The Many › Augustine: The One in the Many
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The Divine Nature, or Essence, of God the Father Son Spirit
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God the Father (not generated) Son (generated from The Father) Spirit (proceeds from the Father)
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The Divine Nature of the Godhead Father Son Spirit Oneness
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Divine Nature Father Spirit Son
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Substance/ Essence Formless Matter Father Son Spirit
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Substance Formless Matter Deity Humanity
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The Spirit proceeds from the Son. Father Son Spirit The Son is generated by the Father. The Spirit proceeds from the Father.
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The One in the Many: Anselm and Aquinas The Many Over the One: Roscellinus’ Tri- theism The One Over the Many: Abelard and Modalism
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The One in the Many The One Over the Many › Theological Unitarianism: The Socinians › Secular Unitarianism: Hegel The Many Over the One
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The One in the Many › The Traditional Perspective › Nontraditional Perspectives Barth the Dialectical Theologian Rahner the Transcendental Thomist Moltmann the Social Trinitarian The One Over the Many The Many Over the One
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Three Interrelates Issues in Theological Anthropology The One, The Many, and the Mind (Soul) and Body Relationships The Incarnation of Christ and the Constitution of Humanity
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The Relationship of the Soul and the Mind › Soul and Mind in Classical Greek Philosophy › Soul and Mind in the Bible The Relationship Between the Soul and the Image of God › The Substantial View of the Image of God › The Functional View of the Image of God › The Communal View of the Image of God
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The One Over the Many: Substance Dualism › Classical Greek Philosophy › The Biblical Period › The Patristic Period › The Medieval Period › The Modern Period › The Contemporary Period
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The Many (Body) over the One (Mind, or Soul): Reductionistic Monism › Aristotle › The Bible › The Patristic, Medieval and Modern Periods › The Contemporary Period
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The One in the Many: Thomistic Aristotelianism › Aquinas: Thomistic Aristotelianism › The Patristic Period › The Bible
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Augustine, the Hypostatic Union and the Properties of Humanity Aquinas, the Hypostatic Union, and the Properties of Humanity
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One Substance/ Person Formless Matter Divine Nature Human Nature
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One Substance/ Humanity One Substance/ Person Formless Matter Two Properties Soul Body
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One Substance Person FormedMatter DivinityHumanity Two Natures
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FormedMatter Soul, Mind Humanity One Substance Human Nature
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Determinism and Free Will in Classical Greek Philosophy Divine Sovereignty and Human Responsibility in the Bible The One and the Many in the Patristic and Medieval Periods The One and the Many in the Modern and Contemporary Periods
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Stoicism and the One (Determinism) over the Many (Free Will) Hedonism and the Many (Free Will) over the One (Determinism) Aristotle and the One (Determinism) in the Many (Free Will)
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The Old Testament › The One (Divine Sovereignty) over the Many (Human Responsibility) › The Many (Human Responsibility) over the One (Divine Sovereignty) › The One (Divine Sovereignty) in the Many (Human Responsibility)
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