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Published byMarsha Brittany Lane Modified over 9 years ago
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All You Ever Wanted to Learn About African Art Part II
Exploration, Colonization, and Independence By: Liz, Jack, and Brandon Wood and Child in Tow By: Cyprian Ogambi (modern day, Kenya)
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A Little Review Nok head, terra cotta, Nigeria, 5th century BCE
King, from Ife, Nigeria, 11th-12th century, zinc-brass alloy Saltcellar by: Master of the Symbolic Execution, Sapi-Portugese, from Sierra Leone, 15-16th century
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European Contact First: Portugal, late 15th Century
Early Contact Period: 15th-19th century Slave Trade Islam vs. Christianity Imperialism/Colonialism- Africa divided into pie slices
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Context and Meaning Many African pieces taken out of context
Important to remember original function and location of piece Where you view a piece of African art, from what angle, and who you are plays a huge role in interpretation (similar to modern art) Functionality depends on place
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Example of Functionality and Importance of Context
Samburu Kenya Costumes, hairstyles, jewelry- gender specific, age specific, status specific Each part of their outfit is symbolic of their background
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Conventionalization and Gender Roles
Ceramic Ancestral Portrait, created by a woman Each group had strict artistic conventions Men are ironsmiths, architects, carver; Women are wall and body painters, potters, sculptors Some art is collaborative (ex) Akan peoples of Ghana Two shrine figures (akua mma), Asante, Ghana, Wood
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Themes Veneration of Ancestors Power of Kings “Aesthetic Overload”
Spirituality of Art Education of Youth Aiding the Community Continuity of Life
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Veneration of Ancestors
Royal Ancestor Altar, Benin, Nigeria Finest materials used King’s head- symbolic Hierarchal Positioning
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Primordial Dogon Ancestors
Dogon- Mali Man and Woman on common base Depiction of Gender roles Simplified body structure Fertility gestures Symbolic and spiritual function
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Igbo Houses for the Gods
Nature Gods demanded houses to be made Mbari house- made of Adobe, spiritual purpose Thunder god Amadioha and his wife Fusion of modernity and tradition Mbari houses return to the earth
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Male Figures (ndop) Representing King Kot a-Ntshey Kuba, from the Democratic Republic of the Congo Artistic tradition Figures placed next to an ailing king near death to absorb life essence Kept in wives’ quarters
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Nail Figure Kongo Embodied specific spirits to heal or harm
Power shown in symbolic cowrie shell Villagers held figures in awe Purpose: evoke ancestors for guidance and help
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Masquerades Crucial to African society
Masks held power and societal status Usually used for education and entertainment Masquerades- strongly ritualized dramas Men control masks in most societies Administrated justice in some societies
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Satimbe Mask Dogon, Mali Creation story illustrated
Used every 3-6 years Dama ceremony- commemorate those who had died since the last Dama
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Female headdress (D’amba dance) and Male Mask
Baga Sitemu, Guinea D’amba mask shows ideal Baga woman (bears many healthy children) Male Banda mask embodies power symbols representative of males
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Female Mask Mende, Sierra Leone Ideal feminine characteristics
Unusual preference for female maskers in this society Maskers are teachers, mentors, initiators
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Three horned bush-spirit mask (Bo nun amuin)
Baule, Cote d’Ivoire Animal imagery Spiritual power Male-oriented bush life Costume usually made of raffia- a bush material (wild over civilized)
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African Art Today Colonial governments caused erosion of leadership arts in African culture Increased secularization Traditional values still present, not as relevant in modern society Art reflects societal changes
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Coffin in shape of hen with chicks
By: Kane Kwei Ghana, 1989 Functionality Wooden Caskets for the Ga people Coffin is for a senior woman with a large family Decorated other objects
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Ta Tele By: Trigo Piula Democratic Republic of the Congo 1988
International style Fuses Western and Congolese cultures Traditional Kongo power figure (nkisi nduda) stands in front Television has deadened contemporary Congolese peoples’ minds with the need for modern commodities
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African Art Transforms Europe
Runner Mask from The Dan (Ivory Coast) Henri Matisse’s The Young Sailor 1906
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African Art Transforms Europe
Pablo Picasso’s Pregnant Woman 1950 Ancestral figure, Kongo, nineteenth and twentieth centuries
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African Art Transforms Modern Artists
Romare Bearden’s The Woodshed 1963 Reliquary Guardian Figure (Mbulu-Ngulu), Kota, from Gabon, 19-20th century
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Vocabulary Masquerade- A ritualized drama performed by several masked dancers, embodying ancestors or nature spirits Akua ba- small wooden fertility figures carved by Asante men in Ghana Ndop- A male figure commemorating a living or dead King, carved by the Kuba people of the Congo Genetrix- a legendary founding Clan mother Bo nun Amuin- Composite imagery animal masks created by the Baule people of the Cote D’Ivoire. Represents the spirit power of the bush
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