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Published byMilo Henry Modified over 9 years ago
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Developments in Race Relations
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19 th C 1840 - Political and military necessity to treat Maori as equals – Belgrave Later – Settlers viewed Maori as an impediment J. Soames (NZ Co.) 1843 – Treaty a ‘praiseworthy device for amusing and pacifying savages for the moment.’ Maori didn’t sell land as fast as expected – belief in native title decreased – 1846 Wasteland policy Commitment to ToW decreased as no. of settlers increased Swainson – Crown had no authority over those that didn’t sign – Rejected – NZ Wars O’Malley 1999 – Land sales mini-treaties – piecemeal extension of sovereignty 1860s – Crown more able to enforce its view of sovereignty – Land sales, population swamping
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Redress 1870s – 1920s – Limited success using parliament and courts – 1891 Rees-Carroll and 1908 Stout-Ngata Commissions – little impact restraining demand for land – Trust Boards – some success gaining compensation but not return – Taranaki/Tainui confiscations
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Late 19 th – early 20 th Century Separatists – Kotahitanga 1892, Kingitanga Maori MPs – James Carroll, Hone Heke ‘Young Maori Party’ – Apirana Ngata, Te Rangihiroa (Peter Buck), Maui Pomare No question of accepting govt sovereignty To survive Maori had to abandon traditions that hindered progress in modern world – 1907 Tohunga Suppression Act Ngata – government loans and land consolidation Coates – sympathetic to Maori concerns Sim Commission 1926 – found confiscations were largely unjust
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Sir Apirana Ngata
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Maui Pomare
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Peter Buck
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WW1 Maori Pioneer Battalion Anti-recruitment - Taranaki, Ngāti Maniapoto and Tainui–Waikato
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Ngata’s explanation of the Treaty 1922 Worried about Maori protest relying on treaty Already had access to centre of politics – no need to focus on Treaty Ngata had mana – explanation carried weight Ignored Maori version – said Maori had transferred chiefly authority forever Objective – stop Maori wasting energy on protest rather than gaining reasonable benefits from govt allowed in English version Still concerned – customary fishing rights (A2) vs Queen’s Chain and 3 mile limit (A3)
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Pakeha
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What’s all this Treaty business?
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Pakeha understanding Limited understanding of the treaty – limits ability to redress Textbooks – 1888 text - ‘The white race is at present the most powerful. White men are the best scholars and the best workers.’ – NZ Graphic Reader 6 th book 1900 – ‘The rights of the natives under the treaty have been respected and they themselves do not complain that any of its provisions have been unduly strained or arbitrarily set aside’ – Our Nation’s Story 1928 – Treaty ‘the fairest treaty ever made between Europeans and a native race’ Treaty not compulsory until later 20 th C
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The Cultural Crutch
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Collective Understanding and Dominant Narratives
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What does this say about Pakeha knowledge of Maori and the separation of the races?
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Who matters?
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Errr...
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Continuing protest 1941 – Te Hoani Te Heu Heu case – Privy Council ruled that ToW had no force in domestic law – Standard ruling – treaties have no power unless enacted 1945-55 – 10 royal commissions
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WW2 Service
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The Price of Citizenship
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Postwar Urbanisation Increasing pan-tribal unity
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Maori Urbanisation
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Dispossession and marginalisation Maori disproportionately labourers, unskilled and jailed 1963 – 93.3% of Maori boys left school without quals vs 67.4% of Pakeha 1967 Maori Affairs Amendment Act and new rating legislation – couldn’t afford to pay rates and could lose land Emphasis on equal rights through integration – Hunn Report 1961 – Did not consult Maori
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1960s-70s National – thought uneconomic, fragmented landholdings were holding Maori back – more land acquisition No National Maori MPs until 1975 New Zealand Day 1974 ‘We are all NZers’ – assimilation by another name?
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Pepper potting
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Results of losing cultural supports?
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The new generation New Maori leaders – young, university educated, unionists ‘Maori renaissance’ Challenged Maori compliance with Pakeha – thought it was too accepting of Maori disadvantage
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Maori Language Petition 1972
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Context Black Civil Rights movement, indigenous protest in US, Canada and Australia Historiography – Marxist, non-Western and post-colonial approaches – Write ‘missing’ history – Tell story of survival in the face of Western imperialism and culture
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Nga Tama Toa You protest the Springboks, but is NZ any better than South Africa? Learn NZ history!
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The Treaty Returns Early protest – saw treaty as a fraud – should be abandoned 1972 Ruth Ross article Maori began to appeal for sovereignty vs Article 2 of the English version Protest to address injustice 1980s – Waitangi Action Group Matiu Rata – Labour Minister of Maori Affairs – urged govt to address grievances
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Protest 1975 Hikoi – politicised Maori 1977-78 – Bastion Point occupation 1978 – Raglan Golf Course
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1975 Treaty of Waitangi Act Created Waitangi Tribunal – appointed by Governor-General Applies only to actions by Crown Recognised both versions and set out the principles – self regulation, redress, duty to consult No privately held land to be returned Have to prove claimants would have been better off without Crown action At first – only contemporary claims 1984 – Retrospective claims Can recommend but not enforce, except return of some land (1988- 90) Have to convince govt of political sense of settlement – change hist for present conflicts Section 7 – No trivial or vexatious claims Section 6AA – No historic claims to be lodged after September 2008
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Big Claims 1983 – Motonui – sewage outfall contaminated fishing grounds 1984 – Kaituna – Rotorua proposal to divert sewage to river 1986 Te Reo report – Te Reo a taonga – Made an official language 1987 1992 Muriwhenua – Maori given 20% of fishing quota 1998 Ngai Tahu – Land sales - $170 million compensation and resource management rights
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Land Claims Growing dissatisfaction with ‘grievance industry’ 1994 ‘Fiscal Envelope’ – to appease Pakeha voters – Later dropped 7 th Form History – Less than 1/3 took NZ option Persistent myths
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Maori language proficiency
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