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Published byMilton Russell Modified over 9 years ago
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Recovery in China: Ming Centralization Yuan dynasty collapsed 1368, Mongols depart Emperor Hongwu: Ming (“Brilliant”) dynasty, 1368-1644 administration:reestablished and reformed Confucian education political power:rule by Emperor through emissaries called Mandarins eunuchs (new civil servants) could not build hereditary power base Cultural revival eradicated Mongol legacy by promoting traditional Chinese culture Emperor Yongle: 23,000-roll Encyclopedia (1577) of all knowledge public regulation: clothingpolitical ritual - tribute familial behavior social ritual – village shrine economics/ritual:village shrine water regulation
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Chinese and European voyages of exploration, 1405-1498 contact:Admiral Zheng He seven massive naval expeditions, 1405-33 demonstrated strength of Ming dynasty
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The Unification of Japan Tokugawa Shogunate (1600-1867) → Tokugawa Ieyasu (r. 1600-1616) bakufu government → feudal Japan shogun large landholders with private armies – the daimyo figurehead Emperor constant civil war: sengoku, “country at war”
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Control of Daimyo → 260 powerful territorial lords → Shogun ‘controls’ them in a variety of ways: “alternate attendance” at Edo (Tokyo) marriage, socializing of daimyo families → from 1630s, shoguns ‘close’ country travel, import of books forbidden policy strictly maintained for 200 years
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Growth in Japan → peace and prosperity → agricultural improvements → population growth moderate → end of war results in unemployed warriors: daimyo, samurai and status changed bureaucrats, scholars → wealthy urban classes emerge
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Floating Worlds (ukiyo) urban culture:stratified commercial, co modified entertainment, pleasure industries change from bushido ethic of stoicism Uniquely expressed in Japan Ihara Saikaku (1642-1693), The Life of a Man Who Lived for Love Kabuki theatre 歌舞伎 Bunraku puppet theatre Geisha [recommended: Memoirs of a Geisha]
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A Long History of Christian Contact Jesuit Francis Xavier in Japan, 1549 remarkable success among daimyo why?attraction to belief possibility of trade political/military advantage in civil conflict Government backlash fear of foreign intrusion Confucians, Buddhists resent Christian absolutism Anti-Christian campaign 1587-1639 restricted Christianity executed staunch Christians If you like this period: remember Shusaku Endo The Samurai
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Dutch Learning – and why the Dutch? sakoku → once the country ‘closed’ → Dutch at Nagasaki principal contact with world → ban on foreign books lifted in 1720 → in the meantime, Japanese scholars studied Dutch to approach European science, medicine, art rangaku accommodation/adaptation
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‘Loan’ wordsgairaigo originally from China and Korea ‘language that comes from outside’ 16C Portugal and Dutch now, primarily English DutchJapaneseEnglish Bierbiirubeer Glasgarasuglass (pane) Hooshōsuhose Kokkōhīcoffee Kopkoppucup Siroopshiroppusyrup
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PortugueseJapaneseEnglish Botãobotanbutton Cartakarutaplaying cards Pãopanbread Tempêrotempuratempura Tobacotabakotobacco In Portugal: Tempêro could be meatless meal on Fridays Seasoning? Entirely meatless meal
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Forget accommodation, don’t even resist, Ignore In the east, two very different powers could afford to focus inward:Chinese Empire Japan
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