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The Estonian inventory of intangible cultural heritage Kristiina Porila Intangible Cultural Heritage Specialist Estonian Folk Culture Centre The Identification and Inventorying of Intangible Cultural Heritage as a Powerful Factor of its Safeguarding Capacity-building seminar in Minsk, Belarus, 25-26 March 2013
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ESTONIA Surface 45.000 km 2 1.3 million inhabitants Ethnic groups Estonians (69.0%) Russians (25.5%) Ukrainians (2.0%) Belorussians (1.1%) Finns (0.8%) Official language Estonian
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ESTONIA Since 2006: State party to the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage Two ICH specialists hired at the Folk Culture Centre
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Estonian inventory of intangible cultural heritage online at www.rahvakultuur.ee/vkpnimistu maintained by the Folk Culture Centre opened in 2010 in Estonian ICH in Estonia: Do you know how to drive on an ice road?
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Structure of the inventory: 4 types of entries 1) Elements of ICH (the main entry) 2) Practitioners3) Organisations 4) Places and regions
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4 types of entries doing woollen handicrafts in Karula region Related entries practitioners: Olivia Till organisations NPO Maavillane places and regions Vana Võromaa region The main entry: an element of ICH
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The inventory is not just a list short textsaudiovisual materials current social and cultural functions of the element current activities of practitioners and organisations sustainability of the element historical background We want to show – the essence of every element its place in peoples’ lives at present All entries should include
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important for the community corresponds to the defintion of ICH living heritage transmitted from generation to generation The main entry: an element of ICH – criteria? Council of experts approves before publishing (formality)
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all communities who live in Estonia “ordinary” or “special” widespread or specific the age is not relevant The main entry: an element of ICH – criteria? Everyone has ICH!
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It does not build on existing databases – to focus on living heritage – to ensure community participation – serving the interests of local communities A new inventory – the difficult way Cutting a cross for a deceased relative A traditional medicine
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an inventory based on community initiative community representatives compile the entries and decide – if their ICH should be on the inventory – which elements should be there – how to present them A bottom-up approach The Folk Culture Centre helps and encourages also a source of problems
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the inventory needs time to evolve the circle of communities widens step by step the first communities are a positive role model the inventory is a way of activating communities Evolving step by step A seminar about local food Discussions about the singing tradition of the Seto
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Mostly ICH of local communities, examples of ICH that – is especially important for the community – has been safeguarded effectively – is in the process of revitalisation What is on the inventory? Making beer for the family Eating and making traditional food
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time consuming officials tend to prefer fast and clearly measurable results the effect is yet to be seen Drawbacks
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Thank you for listening kristiina@rahvakultuur.ee
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