2. PSALMS The Hymnbook of God

3. Date of Writing The oldest psalm in the collection is probably the prayer of Moses (90), a reflection on the frailty of man as compared to the eternity of God. The latest psalm is probably (137), a song of lament clearly written during the days when the Hebrews were being held captive by the Babylonians, from about 586 to 538 B.C. The oldest psalm in the collection is probably the prayer of Moses (90), a reflection on the frailty of man as compared to the eternity of God. The latest psalm is probably (137), a song of lament clearly written during the days when the Hebrews were being held captive by the Babylonians, from about 586 to 538 B.C. It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel's history. They must have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C. It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel's history. They must have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.

4. Purpose of Writing The Book of Psalms is the longest book in the Bible, with 150 individual psalms. It is also one of the most diverse, since the psalms deal with such subjects as God and His creation, war, worship, wisdom, sin and evil, judgment, justice, and the coming of the Messiah. The Book of Psalms is the longest book in the Bible, with 150 individual psalms. It is also one of the most diverse, since the psalms deal with such subjects as God and His creation, war, worship, wisdom, sin and evil, judgment, justice, and the coming of the Messiah.

5. Brief Summary The Book of Psalms is a collection of prayers, poems, and hymns that focus the worshiper's thoughts on God in praise and adoration. Parts of this book were used as a hymnal in the worship services of ancient Israel. The musical heritage of the psalms is demonstrated by its title. It comes from a Greek word which means "a song sung to the accompaniment of a musical instrument." The Book of Psalms is a collection of prayers, poems, and hymns that focus the worshiper's thoughts on God in praise and adoration. Parts of this book were used as a hymnal in the worship services of ancient Israel. The musical heritage of the psalms is demonstrated by its title. It comes from a Greek word which means "a song sung to the accompaniment of a musical instrument."

6. Author The brief descriptions that introduce the psalms have David listed as author in 73 instances. The brief descriptions that introduce the psalms have David listed as author in 73 instances. While it is clear that David wrote many of the individual psalms, he is definitely not the author of the entire collection. While it is clear that David wrote many of the individual psalms, he is definitely not the author of the entire collection. Two of the psalms (72) and (127) are attributed to Solomon, David's son and successor. Psalm 90 is a prayer assigned to Moses. Two of the psalms (72) and (127) are attributed to Solomon, David's son and successor. Psalm 90 is a prayer assigned to Moses. Another group of 12 psalms (50) and (73—83) is ascribed to the family of Asaph. Another group of 12 psalms (50) and (73—83) is ascribed to the family of Asaph. The sons of Korah wrote 11 psalms (42, 44-49, 84-85,87- 88). Psalm 88 is attributed to Heman, while (89) is assigned to Ethan the Ezrahite. With the exception of Solomon and Moses, all these additional authors were priests or Levites who were responsible for providing music for sanctuary worship during David's reign. Fifty of the psalms designate no specific person as author. The sons of Korah wrote 11 psalms (42, 44-49, 84-85,87- 88). Psalm 88 is attributed to Heman, while (89) is assigned to Ethan the Ezrahite. With the exception of Solomon and Moses, all these additional authors were priests or Levites who were responsible for providing music for sanctuary worship during David's reign. Fifty of the psalms designate no specific person as author.

7. Structure of the Psalms

8. PSALM 1

9. Psalm 2:1-2 Why are the nations in an uproar, And the peoples devising a vain thing? The kings of the earth take their stand, And the rulers take counsel together Against the LORD and against His Anointed.

10. Psalm 2:6-7 6 But as for Me, I have installed My King Upon Zion, My holy mountain." 7 I will surely tell of the decree of the LORD: He said to Me, 'Thou art My Son, Today I have begotten Thee.

11. Psalm 2:8-9 8 'Ask of Me, and I will surely give the nations as Thine inheritance, And the very ends of the earth as Thy possession. 9 'Thou shalt break them with a rod of iron, Thou shalt shatter them like earthenware.'"

12. Psalm 22-24 Psalm 22. The Suffering Servant Psalm 22. The Suffering Servant Psalm 23. The Good Shepherd Psalm 23. The Good Shepherd Psalm 24. The Sovereign King Psalm 24. The Sovereign King

13. The title Elohim is used much more than is the name Yahweh

14. Psalm 42:1-3 1 As the deer pants for the water brooks, So my soul pants for Thee, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God? 3 My tears have been my food day and night, While they say to me all day long, "Where is your God?"

15. Psalm 42:4 These things I remember, and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival. You cannot rest on yesterday’s experiences Mutual support & encouragement

16. Psalm 42:5 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence.

17. Psalm 45:1 For the choir director; according to the Shoshannim. A Maskil of the sons of Korah. A Song of Love. My heart overflows with a good theme; I address my verses to the King; My tongue is the pen of a ready writer.

18. Psalm 45:7-8 7 Thou hast loved righteousness, and hated wickedness; Therefore God, Thy God, has anointed Thee With the oil of joy above Thy fellows. 8 All Thy garments are fragrant with myrrh and aloes and cassia; Out of ivory palaces stringed instruments have made Thee glad.

19. Prayer for individual restoration (1-2) Prayer for national restoration (18-19) Confession (3-6) Thanksgiving (3-6) Prayer for Restoration Cleansing from sin (7-9) Inward renewal (10-12) PSALM 51

20. Psalm 52-59 David’s flight from Saul 5253545556575859 Maskils of David Mikhtams of David “Meditation”“Golden Prayer”

21. Psalm 57:1 For the choir director; set to Al-tashheth. A Mikhtam of David, when he fled from Saul, in the cave. Be gracious to me, O God, be gracious to me, For my soul takes refuge in Thee; And in the shadow of Thy wings I will take refuge, Until destruction passes by

22. Focus upon Israel, Jerusalem and the Temple

23. An exclusive use of Yahweh

24. Psalm 90:1 A Prayer of Moses the man of God. 1 Lord, Thou hast been our dwelling place in all generations. 2 Before the mountains were born, Or Thou didst give birth to the earth and the world, Even from everlasting to everlasting, Thou art God.

25. Psalm 92:1-2 1 A Psalm, a Song for the Sabbath day. It is good to give thanks to the LORD, And to sing praises to Thy name, O Most High; 2 To declare Thy lovingkindness in the morning, And Thy faithfulness by night,

26. Psalm 92:3-4 3 With the ten-stringed lute, and with the harp; With resounding music upon the lyre. 4 For Thou, O LORD, hast made me glad by what Thou hast done, I will sing for joy at the works of Thy hands.

27. Psalm 100:1-3 1 Psalm for Thanksgiving. Shout joyfully to the LORD, all the earth. 2 Serve the LORD with gladness; Come before Him with joyful singing. 3 Know that the LORD Himself is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.

28. Psalm 100:4-5 4 Enter His gates with thanksgiving, And His courts with praise. Give thanks to Him; bless His name. 5 For the LORD is good; His lovingkindness is everlasting, And His faithfulness to all generations.

29. Psalm 103-108 For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him (103:11) For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him (103:11) As for man, his days are like grass; As a flower of the field, so he flourishes. 16 When the wind has passed over it, it is no more; And its place acknowledges it no longer (103:15-16). As for man, his days are like grass; As a flower of the field, so he flourishes. 16 When the wind has passed over it, it is no more; And its place acknowledges it no longer (103:15-16). He established the earth upon its foundations (104:5). He established the earth upon its foundations (104:5).

30. Psalm 103-108 8 He has remembered His covenant forever, The word which He commanded to a thousand generations, 9 The covenant which He made with Abraham, And His oath to Isaac. 10 Then He confirmed it to Jacob for a statute, To Israel as an everlasting covenant (Psalm 105:8-10).

31. Psalm 103-108 He rebuked the Red Sea and it dried up; And He led them through the deeps, as through the wilderness (106:9) He rebuked the Red Sea and it dried up; And He led them through the deeps, as through the wilderness (106:9) 7 God has spoken in His holiness: "I will exult, I will portion out Shechem, And measure out the valley of Succoth. 7 God has spoken in His holiness: "I will exult, I will portion out Shechem, And measure out the valley of Succoth. 8 Gilead is Mine, Manasseh is Mine; Ephraim also is the helmet of My head; Judah is My scepter. (Psalm 108:7-8). 8 Gilead is Mine, Manasseh is Mine; Ephraim also is the helmet of My head; Judah is My scepter. (Psalm 108:7-8).

33. Psalm 110:1 A Psalm of David. The LORD says to my Lord: "Sit at My right hand, Until I make Thine enemies a footstool for Thy feet."

34. The Hallel The Psalms of Praise Psalms 113-118 (Sung at Passover)

35. Psalm 118:21-23 21 I shall give thanks to Thee, for Thou hast answered me; And Thou hast become my salvation. 22 The stone which the builders rejected Has become the chief corner stone. 23 This is the LORD's doing; It is marvelous in our eyes.

36. Psalm 120:1-2 1 A Song of Ascents, of David. I Was glad when they said to me, "Let us go to the house of the LORD." 2 Our feet are standing Within your gates, O Jerusalem,

37. Psalm 120:3-4 3 Jerusalem, that is built As a city that is compact together; 4 To which the tribes go up, even the tribes of the LORD-- An ordinance for Israel-- To give thanks to the name of the LORD.

38. Psalm 137:1 By the rivers of Babylon, There we sat down and wept, When we remembered Zion.

39. Psalm 137:2-4 2 Upon the willows in the midst of it We hung our harps. 3 For there our captors demanded of us songs, And our tormentors mirth, saying, "Sing us one of the songs of Zion." 4 How can we sing the LORD's song In a foreign land?

40. Psalm 137:5-6 5 If I forget you, O Jerusalem, May my right hand forget her skill. 6 May my tongue cleave to the roof of my mouth, If I do not remember you, If I do not exalt Jerusalem Above my chief joy.

41. Practical Application One of the results of being filled with the Spirit or the word of Christ is singing. The psalms are the “songbook” of the early church that reflected the new truth in Christ. God is the same Lord in both these psalms. But we respond to Him in different ways, according to the specific circumstances of our lives. What a marvelous God we worship, the psalmist declares, One who is high and lifted up beyond our human experiences but also one who is close enough to touch and who walks beside us along life's way. We can bring all our feelings to God—no matter how negative or complaining they may be—and we can rest assured that He will hear and understand. The psalmist teaches us that the most profound prayer of all is a cry for help as we find ourselves overwhelmed by the problems of life. One of the results of being filled with the Spirit or the word of Christ is singing. The psalms are the “songbook” of the early church that reflected the new truth in Christ. God is the same Lord in both these psalms. But we respond to Him in different ways, according to the specific circumstances of our lives. What a marvelous God we worship, the psalmist declares, One who is high and lifted up beyond our human experiences but also one who is close enough to touch and who walks beside us along life's way. We can bring all our feelings to God—no matter how negative or complaining they may be—and we can rest assured that He will hear and understand. The psalmist teaches us that the most profound prayer of all is a cry for help as we find ourselves overwhelmed by the problems of life.

42. The Value of the Psalms A Commentary of the Old Testament A Commentary of the Old Testament Liturgy for Worship Liturgy for Worship A Pattern for Prayer A Pattern for Prayer Wisdom for Living Wisdom for Living

43. Foreshadowings God’s provision of a Savior for His people is a recurring theme in the Psalms. Prophetic pictures of the Messiah are seen in numerous psalms. Psalm 2:1-12 portrays the Messiah’s triumph and kingdom. Psalm 16:8-11 foreshadows His death and resurrection. Psalm 22 shows us the suffering Savior on the cross and presents detailed prophecies of the crucifixion, all of which were fulfilled perfectly. The glories of the Messiah and His bride are on exhibit in Psalm 45:6-7, while Psalms 72:6-17, 89:3-37, 110:1-7 and 132:12-18 present the glory and universality of His reign. God’s provision of a Savior for His people is a recurring theme in the Psalms. Prophetic pictures of the Messiah are seen in numerous psalms. Psalm 2:1-12 portrays the Messiah’s triumph and kingdom. Psalm 16:8-11 foreshadows His death and resurrection. Psalm 22 shows us the suffering Savior on the cross and presents detailed prophecies of the crucifixion, all of which were fulfilled perfectly. The glories of the Messiah and His bride are on exhibit in Psalm 45:6-7, while Psalms 72:6-17, 89:3-37, 110:1-7 and 132:12-18 present the glory and universality of His reign.