1. Prepared by : Ahmad waked Baker mashalkha Yousef Tammam Hamza khalelia Prepared TO: miss Aida alkaisi

2. hermeneutics :is the study of interpretation theory, and can be either the art of interpretation, or the theory and practice of interpretation. interpretation

3. Traditional hermeneutics — which includes Biblical hermeneutics — refers to the study of the interpretation of written texts, especially texts in the areas of literature, religion and law. Biblical hermeneutics

4. modern: hermeneutics encompasses not only issues involving the written text, but everything in the interpretative process.

5. Philosophical hermeneutics refers primarily to Hans-Georg Gadamer's theory of knowledge as developed in Truth and Method, and sometimes to Paul Ricoeur. Hans-Georg Gadamer Truth and Method Paul Ricoeur

6. Hermeneutic consistency refers to analysis of texts for coherent explanation.

7. The folk etymology places the origin (Greek: hermeneutike) with Hermes, the mythological Greek deity whose role is that of messenger of the Gods. Besides being mediator between the gods themselves, and between the gods and humanity. folk etymology Hermes

8. As Socrates notes, words have the power to reveal or conceal, thus promoting the message in an ambiguous way. The Greek view of language as consisting of signs that could lead to truth or falsehood is the very essence of Hermes, who is said to relish the uneasiness of the messaged.

9. hermeneutics A qualitative research tradition, drawing on interpretive phenomenology, that focuses on the lived experiences of humans, and on how they interpret those experiences

10. Biblical hermeneutics : is the study of the principles of interpretation concerning the books of the Bible. While Jewish and Christian Biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions.

11. Talmudical Hermeneutics A common use of the word hermeneutics refers to a process of scriptural interpretation. Its earliest example is however found not in the written texts, but in the Jewish Oral Tradition dated to the second temple era (515 BCE - 70 CE) that later became the Talmud. scriptural Oral Tradition Talmud

12. Traditional Jewish hermeneutics differ from the Greek method in that the rabbis considered the Tanakh (the Jewish bibilical canon) to be without error. Tanakh

13. The early Patristic traditions of Biblical exegesis have few unifying characteristics in the beginning but tend toward unification in schools of hermeneutical theory. The early Christian period of Biblical interpretation can be subdivided into the Apostolic and Sub- apostolic period. Patristic Biblical exegesis Apostolic

14. Medieval Christian interpretations of text incorporated exegesis into a fourfold mode that emphasized the distinction between the letter and the spirit of the text Medieval Christian exegesis letter and the spirit of the text

15. The discipline of hermeneutics emerged with the new humanist education of the 15th century as a historical and critical methodology for analyzing texts. In a triumph of early modern hermeneutics, the Italian humanist Lorenzo Valla proved in 1440 that the "Donation of Constantine" was a forgery, through intrinsic evidence of the text itself. Thus hermeneutics expanded from its medieval role explaining the correct analysis of the Bible humanist methodology Lorenzo VallaDonation of Constantine Bible

16. Wilhelm Dilthey[16] broadened hermeneutics even more by relating interpretation to all historical objectifications. Understanding moves from the outer manifestations of human action and productivity to explore their inner meaning. In his last important essay "The Understanding of Others and Their Manifestations of Life" (1910), Dilthey makes it clear that this move from outer to inner, from expression to what is expressed, is not based on empathy. Wilhelm Dilthey[16] empathy

17. Empathy involves a direct identification with the other. Interpretation involves an indirect or mediated understanding that can only be attained by placing human expressions in their historical context. Understanding is not a process of reconstructing the state of mind of the author, but one of articulating what is expressed in the work.

18. In asking what something means requires a focus upon the context within which it makes sense. If you take a text as a whole, then a particular word or phrase, or sentence or paragraph or chapter does not make sense without considering the whole of which it is a part. But then again, one cannot understand the whole without taking each of its parts into consideration. Consider the following:

19. PartWhole Particular clinicHospital instances of learningLearning process instances of decision making Decision process

21. Similarly to computer scientists, psychologists have recently become interested in hermeneutics, especially as alternatives toCognitivism. Hubert Dreyfus' critique of conventional artificial intelligence has been influential not only in AI but in psychology, and psychologists are increasingly interested in hermeneutic approaches to meaning and interpretation.Cognitivism Hubert Dreyfus artificial intelligence

22. In sociology, hermeneutics means the interpretation and understanding of social events by analysing their meanings to the human participants and their culture. It enjoyed prominence during the sixties and seventies, and differs from other interpretative schools of sociology in that it emphasizes the importance of the context. sociology culture

23. thanks