2. What About Caucasian Youth and Young Adults? March 12, 2013

3. 14 Observations for your consideration, agreement, disagreement, and discussion

4. 1. Most conferences have little idea of who their youth are, and even less of an idea about young adults.

5. Roster of current names?

6. 1. Most conferences have little idea of who their youth are, and even less of an idea about young adults. Roster of current names? Just those who attended an event?

7. 1. Most conferences have little idea of who their youth are, and even less of an idea about young adults. Roster of current names? Just those who attended an event? Conference level?

8. 1. Most conferences have little idea of who their youth are, and even less of an idea about young adults. Roster of current names? Just those who attended an event? Conference level? Local church?

9. 2. “Once saved, always saved” is an SDA Caucasian youth and young adult ministry practice, even though it’s not one of our “beliefs.”

10. Baptism; then what?

11. 2. “Once saved, always saved” is an SDA Caucasian youth and young adult ministry practice, even though it’s not one of our “beliefs.” Baptism; then what? What is spiritual growth?

12. 2. “Once saved, always saved” is an SDA Caucasian youth and young adult ministry practice, even though it’s not one of our “beliefs.” Baptism; then what? What is spiritual growth? Current aversion to spiritual formation

13. 2. “Once saved, always saved” is an SDA Caucasian youth and young adult ministry practice, even though it’s not one of our “beliefs.” Baptism; then what? What is spiritual growth? Current aversion to spiritual formation People change; phases

14. 3. We lack spiritual markers and symbols in youth and young adult ministry.

15. Baptism, re-baptism...

16. 3. We lack spiritual markers and symbols in youth and young adult ministry. Baptism, re-baptism... How many altar calls?

17. 3. We lack spiritual markers and symbols in youth and young adult ministry. Baptism, re-baptism... How many altar calls? Symbols now understood

18. 3. We lack spiritual markers and symbols in youth and young adult ministry. Baptism, re-baptism... How many altar calls? Symbols now understood Fear of being “Catholic”

19. 4. As a church, we tend to follow business models that measure success in terms of numbers.

20. How many attended?

21. 4. As a church, we tend to follow business models that measure success in terms of numbers. How many attended? How many baptisms?

22. 4. As a church, we tend to follow business models that measure success in terms of numbers. How many attended? How many baptisms? What is your budget?

23. 4. As a church, we tend to follow business models that measure success in terms of numbers. How many attended? How many baptisms? What is your budget? Size matters (to Jesus?)

24. 5. Youth and young adult evangelism rarely goes beyond reaching our own, except for an occasional “hit or miss” burst.

25. Sabbath afternoon event

26. 5. Youth and young adult evangelism rarely goes beyond reaching our own, except for an occasional “hit or miss” burst. Sabbath afternoon event Service: we benefit more

27. 5. Youth and young adult evangelism rarely goes beyond reaching our own, except for an occasional “hit or miss” burst. Sabbath afternoon event Service: we benefit more Small goal: reach our own

28. 5. Youth and young adult evangelism rarely goes beyond reaching our own, except for an occasional “hit or miss” burst. Sabbath afternoon event Service: we benefit more Small goal: reach our own All youth in transition

29. 6. For the most part, young people are multi-cultural. However, adults are stuck in racial divisiveness.

30. How many groups?

31. 6. For the most part, young people are multi-cultural. However, adults are stuck in racial divisiveness. How many groups? How long?

32. 6. For the most part, young people are multi-cultural. However, adults are stuck in racial divisiveness. How many groups? How long? The U.S. is immigrants

33. 6. For the most part, young people are multi-cultural. However, adults are stuck in racial divisiveness. How many groups? How long? The U.S. is immigrants Youth hope to move on

34. 7. Most conference youth and young adult ministries focus on children’s ministry, not youth ministry.

35. Summer Camp

36. 7. Most conference youth and young adult ministries focus on children’s ministry, not youth ministry. Summer Camp Pathfinders

37. 7. Most conference youth and young adult ministries focus on children’s ministry, not youth ministry. Summer Camp Pathfinders Cool youth lead children

38. 7. Most conference youth and young adult ministries focus on children’s ministry, not youth ministry. Summer Camp Pathfinders Cool youth lead children What about other youth?

39. 8. Praise God for GYC. Pray for GYC.

40. How is this a threat?

41. 8. Praise God for GYC. Pray for GYC. How is this a threat? Go for the other 70%

42. You Lost Me by David Kinnaman

43. Report of Evangelical young people who “leave the church,” not specifically SDAs

44. Prodigals

45. Prodigals Left, not coming back right now

46. Prodigals Left, not coming back right now 10%

47. Exiles

48. Exiles Not sure where they fit, science and culture don’t match with religion

49. Exiles Not sure where they fit, science and culture don’t match with religion 20%

50. Nomads

51. Nomads Cultural Christians Drift from church to church

52. Nomads Cultural Christians Drift from church to church 40%

53. 10% Prodigals 20% Exiles 40% Nomads 70% TOTAL

54. This leaves 30% of young people (Evangelicals) who attend church

55. 8. Praise God for GYC. Pray for GYC. How is this a threat? Go for the other 70% Benefits in my church

56. 8. Praise God for GYC. Pray for GYC. How is this a threat? Go for the other 70% Benefits in my church Phil. 1: praise & pray

57. 9. The current fixation on “Youth leaving the church” is mainly talk, not action.

58. Hand-wringing

59. 9. The current fixation on “Youth leaving the church” is mainly talk, not action. Hand-wringing Gossip

60. 9. The current fixation on “Youth leaving the church” is mainly talk, not action. Hand-wringing Gossip Who is making contact?

61. 9. The current fixation on “Youth leaving the church” is mainly talk, not action. Hand-wringing Gossip Who is making contact? Who listens to missing?

62. 9. The current fixation on “Youth leaving the church” is mainly talk, not action. Hand-wringing Gossip Who is making contact? Who listens to missing? Why would they return?

63. 10. The BIG EVENT still counts; so does on-going, local youth ministry

64. Keep doing it!

65. 10. The BIG EVENT still counts; so does on-going, local youth ministry Keep doing it! Markers; More happens!

66. 10. The BIG EVENT still counts; so does on-going, local youth ministry Keep doing it! Markers; More happens! Train local leaders

67. 10. The BIG EVENT still counts; so does on-going, local youth ministry Keep doing it! Markers; More happens! Train local leaders Network for local leaders

68. 11. Caucasian youth ministry relies primarily on SDA Schools.

69. They aren’t Caucasian!

70. 11. Caucasian youth ministry relies primarily on SDA Schools. They aren’t Caucasian! Educators, not YM

71. 11. Caucasian youth ministry relies primarily on SDA Schools. They aren’t Caucasian! Educators, not YM Lack of a church base

72. 11. Caucasian youth ministry relies primarily on SDA Schools. They aren’t Caucasian! Educators, not YM Lack of a church base Marginalized groups

73. 12. BAYDA models of youth ministry work best with Black young people.

74. Black youth do attend

75. 12. BAYDA models of youth ministry work best with Black young people. Black youth do attend Planning team, staff

76. 12. BAYDA models of youth ministry work best with Black young people. Black youth do attend Planning team, staff Big venue, hotels, meals

77. 12. BAYDA models of youth ministry work best with Black young people. Black youth do attend Planning team, staff Big venue, hotels, meals Letters, BB, drums, parade

78. 13. Local church youth and young adult ministry leadership has a huge turnover in most churches, with stable youth and young adult leadership in only a few churches.

79. Most churches: no YYAM

80. 13. Local church youth and young adult ministry leadership has a huge turnover in most churches, with stable youth and young adult leadership in only a few churches. Most churches: no YYAM Burn-out, criticism

81. 13. Local church youth and young adult ministry leadership has a huge turnover in most churches, with stable youth and young adult leadership in only a few churches. Most churches: no YYAM Burn-out, criticism Little or no training

82. 13. Local church youth and young adult ministry leadership has a huge turnover in most churches, with stable youth and young adult leadership in only a few churches. Most churches: no YYAM Burn-out, criticism Little or no training A few exceptions

83. 14. We expect too little of our young people.

84. Want them to be like us

85. 14. We expect too little of our young people. Want them to be like us We only try to keep them

86. 14. We expect too little of our young people. Want them to be like us We only try to keep them We should send them

87. 14. We expect too little of our young people. Want them to be like us We only try to keep them We should send them 1/10 to Jesus I surrender

88. 14. We expect too little of our young people. Want them to be like us We only try to keep them We should send them 1/10 to Jesus I surrender Is there a Holy Spirit?

90. Agree? Disagree? Uncertain?

91. Agree? Disagree? Uncertain? Mark 2 for each

92. Agree? Disagree? Uncertain? Mark 2 for each Make these your table discussion