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Interpretive Research Workshop 1 20/01/20141 produced by Dr. Anne Broderick, De Montfort University London Metropolitan University Monday 20 th January 2014
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To understand Interpretivist Tradition 20/01/20142 produced by Dr. Anne Broderick, De Montfort University
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Interpretivist Positivist 20/01/20143 produced by Dr. Anne Broderick, De Montfort University
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Methodological Roots of Positivist Approach Discourse on Methodology- Descartes, (1637) Focus on objectivity of method Isaac Newton and Francis Bacon in 17 th century Value of Observation 20/01/20144 produced by Dr. Anne Broderick, De Montfort University
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Hume – 1800s Empirical research tradition- Knowledge originates in our experiences Evidence through direct observation, collected objectively Comte (early 1800s) Social world studied in terms of laws, mirroring natural world = positivism 20/01/20145 produced by Dr. Anne Broderick, De Montfort University
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Scientific tradition 20/01/20146 produced by Dr. Anne Broderick, De Montfort University
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Key Properties Derives from scientific thinking World is known as a set of a priori concepts that structure our thought and argument Developing “laws” that govern human action and interaction Men make own history- not self-selected circumstances Under existing circumstances, given and transmitted from the past 20/01/20147 produced by Dr. Anne Broderick, De Montfort University
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Planned, technologically- managed, systematic, information-driven solutions Based on idea of constant progress Constant Mode for achievement: Progress Modernist Thinking 20/01/20148 produced by Dr. Anne Broderick, De Montfort University
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20/01/20149 produced by Dr. Anne Broderick, De Montfort University
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20/01/201410 produced by Dr. Anne Broderick, De Montfort University
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20/01/201411 produced by Dr. Anne Broderick, De Montfort University
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Critique of Pure Reason, (Kant, 1781) Ways of knowing other than rational Interpretive aspects of knowing the social world 20/01/201412 produced by Dr. Anne Broderick, De Montfort University
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Dilthey, 1870s Importance of ‘verstehen’ (understanding) Studying lived experience Social research should reveal connections between social, rational and historical 20/01/201413 produced by Dr. Anne Broderick, De Montfort University
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20/01/201414 produced by Dr. Anne Broderick, De Montfort University
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Anthropos – Human Logica – Study Anthropology is the study of human kind ▪ Who we are ▪ How we came to be that way ▪ Where we may go 20/01/201415 produced by Dr. Anne Broderick, De Montfort University
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Malinowski- early British anthropologist Spent time “in the field” out of the UK WWI Frank Boas - first US anthropologist to argue for fieldwork Margaret Mead - Boas’ student- Women in the field 20/01/201416 produced by Dr. Anne Broderick, De Montfort University
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Weber, (1890s) Understand meaning of social actions in context of material conditions Ethnographic Studies Robert Park, Chicago, 1920s Focus on local culture within city Symbolic Interactionism (Blumer, 1969) Symbolic meanings and Interpretation 20/01/201417 produced by Dr. Anne Broderick, De Montfort University
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Interpretive Sociology (verstehende Soziologie) is the study of society that concentrates on the meanings people associate with their social world. How reality is constructed by people themselves in their daily lives. Interpretive Sociology 20/01/201418 produced by Dr. Anne Broderick, De Montfort University
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Interpretive sociology manifest in sociology of culture This line of thought regarded as interpretive because it argues that sources, structure, and functions of social life are not entirely objective. The do not fully exist in the observable world Instead, their meaning and consequences are subject to interpretation 20/01/201419 produced by Dr. Anne Broderick, De Montfort University
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Interpretive researchers thus attempt to understand phenomena through accessing the meanings participants assign to them’ (Orlikowski and Baroudi 1991) 20/01/201420 produced by Dr. Anne Broderick, De Montfort University
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Lived Experience 20/01/201421 produced by Dr. Anne Broderick, De Montfort University
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Interpretive View of Knowledge ‘ Social process is not captured in hypothetical deductions, covariances and degrees of freedom. Instead, understanding social process involves getting inside the world of those generating it’ (Orlikowski and Baroudi 1991) 20/01/201422 produced by Dr. Anne Broderick, De Montfort University
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Phenomenology e.g. Zuboff 1988 Ethnomethodology e.g. Suchman 1987 Hermeneutics e.g. Boland and Day 1989 (Walsham 1995) 20/01/201423 produced by Dr. Anne Broderick, De Montfort University
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Theory and Practice 4 ‘The interpretive research approach towards the relationship between theory and practice is that the researcher can never assume a value-neutral stance, and is always implicated in the phenomena being studied’ (Orlikowski and Baroudi 1991) 20/01/201424 produced by Dr. Anne Broderick, De Montfort University
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Simple? So far…… 20/01/201425 produced by Dr. Anne Broderick, De Montfort University
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Postmodernism (1990s) Lyotard, Brown Questioning objectivity, rather a relativist view Fragmentation of Meaning ‘Grand narratives’ of history flawed Practice Theory 2000s Interpreting in terms of shared practice 20/01/201426 produced by Dr. Anne Broderick, De Montfort University
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Positivism predominant up to mid 20 th century Interpretivism - many roots and variations Key Characteristics taken into qualitative research centre on: Lived experience Contextual, holistic understanding of events Interrelatedness of our lives However… 20/01/201427 produced by Dr. Anne Broderick, De Montfort University
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Nothing is simple in academic life -We have seen ideas her that are at opposite ends of the research tradition Other philosophical viewpoints that have emerged and will have some relationship either to interpretivism or positivism are: Pragmatism Critical Realism Constructivism 20/01/201428 produced by Dr. Anne Broderick, De Montfort University
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Sometimes these other viewpoints and traditions can be discussed epistemology OR ontology OR Axiology You will find many research methodology textbooks that consider this It can be confusing and contradictory 20/01/201429 produced by Dr. Anne Broderick, De Montfort University
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When looking at a research tradition, always go back to the original ideas and then trace it forward. In that way, you will understand it and the research design implications that may arise from it. 20/01/201430 produced by Dr. Anne Broderick, De Montfort University
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Before you spend a lot of time reading about every tradition, consider your own study, identify the research tradition(s) that you think you are drawing upon and then ask three questions: What kind of data do I wish to gather? What do I wish to know about my respondents and/or the context?- What will the nature of my inquiry be? What method seems appropriate for this? 20/01/201431 produced by Dr. Anne Broderick, De Montfort University
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See next file Interpretive Research Workshop 2 20/01/201432 produced by Dr. Anne Broderick, De Montfort University
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Angen, MJ. (2000). Evaluating interpretive inquiry: Reviewing the validity debate and opening the dialogue. Qualitative Health Research. 10(3) pp. 378-395. Qualitative Health Research Blumer, H. (1969). Symbolic Interactionism. Englewood Cliffs, NJ: Prentice-Hall.Symbolic Interactionism Berger, PL & Luckmann, T. (1967) The Social Construction of Reality. Garden City, NY: Doubleday and Company. Blumer, M. (1984). The Chicago School of Sociology: Institutionalization, Diversity, and the Rise of Sociological Research. Chicago: University of Chicago Press.The Chicago School of Sociology: Institutionalization, Diversity, and the Rise of Sociological Research 20/01/201433 produced by Dr. Anne Broderick, De Montfort University
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Garfinkel, H. (1967). Enthnomethodology. Englewood Cliffs, NJ: Prentice-Hall. Glaser, B. & Strauss, A. (1967). The Discovery of Grounded Theory: Stragegies for Qualitative Research. Chicago: Aldine.The Discovery of Grounded Theory: Stragegies for Qualitative Research Guba, EG and Lincoln, YS. (1994). "Competing paradigms in qualitative research." In NK Denzin and YS Lincoln (eds.) Handbook of Qualitative Research. pp. 105-117. Lyotard, J. (1979). The Postmodern Condition: A report on Knowledge. Theory and History of Literature. Volume 10. Minneapolis, MN: University of Minnesota Press.The Postmodern Condition: A report on Knowledge 20/01/201434 produced by Dr. Anne Broderick, De Montfort University
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Malinowski, B. (1967). A Diary in the Strict sense of the Term. New York: Harcourt, Brace & World. Orlikowski, W.J. and J.J. Baroudi. "Studying Information Technology in Organizations: Research Approaches and Assumptions." Information Systems Research, 2, 1, 1991: 1-28 Schutz, A. (1962). Collect Papers, Volume 1, The Hague, Martinus Nijhoff. See in particular: "Commonsense and scientific interpretations of human action" pp. 3-47; "Concept and theory formation in the social sciences" pp. 48-66; "On multiple realities" pp. 207-259. 20/01/35 produced by Dr. Anne Broderick, De Montfort University
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Walsham, G, (2006) European Journal of Information Systems (2006) 15, 320–330, & 2006 Operational Research Society Ltd. Weber, Max The Protestant Ethic and "The Spirit of Capitalism" (1905). Translated by Stephen Kalberg (2002), Roxbury Publishing Company. Wittgenstein, L. (1958). Philosophical Investigations (GEM Anscome transl). Third Edition. Englewood Cliffs, NJ. Prentice-Hall. 20/01/2014 produced by Dr. Anne Broderick, De Montfort University 36
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