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Klepnutím lze upravit styl p ř edlohy podnadpis ů. 17.12.2011 ¨ Khirbet Qeiyafa biblical view Kate ř ina Klimešová Protestant Theological Faculty Charles.

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Presentation on theme: "Klepnutím lze upravit styl p ř edlohy podnadpis ů. 17.12.2011 ¨ Khirbet Qeiyafa biblical view Kate ř ina Klimešová Protestant Theological Faculty Charles."— Presentation transcript:

1 Klepnutím lze upravit styl p ř edlohy podnadpis ů. 17.12.2011 ¨ Khirbet Qeiyafa biblical view Kate ř ina Klimešová Protestant Theological Faculty Charles UniversityPraha

2 17.12.2011 Khirbet Qeiyafa Archaeological site Excavated by Y.Garfinkel ( Hebrew University Jerusalem) G.Sanor ( Israeli Antiquities) Judahite settlement from early Iron Age IIA Probably Shaarayim (Joshua 15:36)

3 17.12.2011 Architecture  The city’s architecture is similar to other cities in Judah. It is different than that of the nearby Philistines, or even the northern tribes of Israel  Four chamber gates - typical for Judahite architecture in other  Unique two-gate design. This fact leads the excavators to identify this town as Shaaraim (Heb. – “two gates“)  Site without human and animal figurines. Figurines are common in Philistine, Canaanite and even northern Israelite cultic sites.

4 17.12.2011 casemate wall

5 17.12.2011 Western gate

6 17.12.2011

7 Southern gate

8 17.12.2011 Geographical situation

9 17.12.2011 Cultic room

10 17.12.2011 Evidences Pottery  The pottery at Qeiyafa is (almost)clearly not Philistine.It is closer to to Israelite and Judahite pottery.  Finger impressions on storage jars at Qeiyafa may be precursors stamps that marked government property in the Kingdom of Judah.  Ostracon. An inscription discovered at Qeiyafa in 2008 is believed by many to be Hebrew. The inscription’s language is clearly Semitic, not the Indo-European language of the Philistines.  No pig bones. Pig bones are common at Philistine and Canaanite sites but rare-to-nonexistent in Israel and Judah, where these animals were considered unclean(according to the Torah).

11 17.12.2011 Photo: Y Garfinkel, Khirbet Qeiyafa,official page

12 17.12.2011 1.Sam 17,1-3  Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. And Saul and the men of Israel were gathered, and camped in the valley of Elah, and drew up in battle array to encounter the Philistines. And the Philistines stood on the mountain on one side while Israel stood on the mountain on the other side, with the valley between them.

13 17.12.2011 It is pleasant to the eyes… BUT…..

14 17.12.2011 Biblical view?? What are problems of biblical science?  Biblical science  Beginings: lies in the biblical criticism - crystalized mainly in Germany and Scandinavia in the 19th century, - raised significant questions about- the historical elements underlying the biblical text - the date of composition of the biblical text - the authors’ aim - the reality the text reflected  discussion over the historical validity of the holy Scriptures.  chronology controversy, the debate over the scope and status of kingdoms of David and Salomon.  Main „groups“- maximalists (maximal historical validity of the biblical text) -minimalists ( minimal or no historical validity of biblical story)

15 17.12.2011 Maximalists  Fathers:-W.Albright -Y. Yadin, B.Mazar  Maximal historical validity on the biblical frame story  Monarchy period 10th-7th century BC  United monarchy (‚from Dan to Beer Sheva‘) is the historical fact (archeological evidence)  the early kings ( Saul, David, Salomon) are to be taken as historical  Bible in one hand, a spade in the other Question: Why not?

16 17.12.2011 Yadin saw history repeating itself: the conquest of the land then and now, and the glorious kingdom of David and Solomon then and now, this time taking the form of a democracy in the Midle East. The archeologists played between past and present, and they cannot be criticised for that.

17 17.12.2011

18 Minimalists  After biblical criticism in late decades of 20th century  Bible is principially theological and apologetic work  Early stories are held to have historical basis, that was reconstructed centuries later  Twelve tribes of Israel were a later construction  Stories of Saul, David, Salomon were modelated upon later example  No archeological evidence that the United Monarchy ever existed  Primacy of modern archaeological evidence  Names: T.L. Thompson, N.P.Lemche et al.

19 17.12.2011 Khirbet Qeiyafa

20 17.12.2011 Israel Finkelstein Department of archaeology Tel Aviv University bible narratives have no significant historical foundation

21 17.12.2011 „Dating of Khirbet Qeiyafa destroyed low chronology“ Y.Garfinkel

22 17.12.2011 Y.Garfinkel and I. Finkelstein

23 17.12.2011 Olive pit „No relevance in the dispute over chronology. Because four (4) carbon14 readings (there are the four burned olive pits) cannot change the picture in the face of 400 existing reading ( support low chronology). The interpretation of Garfinkel, that “ this dating destroyed the low chronology”, is false. I. Finkelstein

24 17.12.2011 casemate wall ? Finkelstein in visit of Moab or by excavations in Ofra also saw fortified sites with casemate walls from the exact same period. In result, according to Finkelstein, the casemate walls are not something especially Judahite.

25 17.12.2011 Southern gate? There are not two gates there. There is one gate, the western gate. Ninety percent of what you see in the southern gate is a reconstruction. ( I. Finkelstein)

26 17.12.2011 Western four chamber gate ? N. Naaman: „There is no city structure of this type in the period during whitch KhQ existed. All examples ( Megiddo, Gezer) are of later provenance, i.e. from 9th and 8 th century BCE.

27 17.12.2011 Only later on, in the process of the further excavations in Khirbet Qeiyafa, more precise picture of Judah and its relation to Philistia will be possible. For now, there are still many question marks to be answered and many issues to be solved.


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