1. Transmission…… The journey of the Bible from the 1 st century to today

2. Transmission – what arrives should be as close as possible to what was sent... SourceTransmitterReceiverSink Noise

3. What sort of noise gets in the way of us receiving God’s Word as he intended?  Language and dialect  Culture  Politics  Incorrect theology  Desire to control what people hear or learn

4. Martin Luther (1483-1546)

5. Luther’s two reforming ideas…  Sola fide - The church had lost sight of the basic New Testament message that salvation is given by God as a gift, not earned as a reward  Sola scriptura – scripture alone is the foundation source of our faith, not bulls, edicts or church tradition and practice Therefore…. The key to reform and renewal of the Church was to put the Bible in the hands of lay people, in their own language

6. But wait – there’s more: Celibate priesthood abolished Katharina van Bora (Mrs Luther)

7. Worship services reformed

8. The power of a widely distributed printed Bible: the Reformation led directly to….  Work being viewed as a vocation – this idea simulated industrial and commercial activity and led to the rapid industrialisation of the western world  Intellectual liberation from the ancient world and the rise of scientific observation and experimentation – a technological revolution arising from a religious one  The emergence of the independent nation state, limitations to the powers of monarchs, and the start of the journey towards a universal adult franchise

9. …but the Reformation also led to  The Thirty Years’ War The most destructive conflict in European history until WW1  The English Civil War Puritan against Anglican, parliamentarian against King’s man, roundheads against cavaliers  Puritan settlement of the New World as a refuge from persecution, and the eventual rise of the USA as a world power

10. But in England, Luther’s way was already paved…. John Wycliffe (c. 1325-1384)  “the forerunner of the English reformation”

11. Wycliffe’s Bible was translated from the Vulgate, not the original languages

12. Jerome’s Latin Bible (the “Vulgate”)  By the late 4 th C, Latin, not Greek, was the common language in the west, so the Vulgate was intended to be for the common person  This was around the time when the 27 books of the NT were finally accepted as canonical by the Synod of Carthage in AD397

13. Back to the Reformation: William Tyndale (c.1494-1536)

14. Tyndale’s Bible  Tyndale found that while Magdalen College provided an excellent education in Hebrew, Greek and Latin (and the ability to read Luther’s works in Latin), the idea of using that knowledge to translate the Bible into English was widely ridiculed by the academics  Influenced by Luther’s writings, he went to Germany and translated the NT and the Pentateuch into English soon after Luther had translated them into German  Printed in Germany and smuggled into England

15. Tyndale’s eventual betrayal & martyrdom

16. Mary Tudor and the suppression of Protestantism

17. The Geneva Church and Bible  Many persecuted protestants fled to Geneva (which had become a Protestant republic) including Jean Calvin, John Knox and John Foxe  The Geneva Bible, largely the work of William Whittingham, was based on Tyndale’s English translation a generation earlier.  It became the most popular Bible in England during Elizabeth the First’s reign (it was the Bible quoted by Shakespeare) – but it was not the “official” Bible Disliked by the authorities because of its notes

18. Which leads us to the “authorised” version….  By the end of Elizabeth I’s reign, the dominant religious conflict in England was not between Catholic and Protestant, but between Puritan and Anglican  The Puritans initially welcomed James I/VI’s accession, but James disliked Presbyterianism (“no bishops, no king”) - and particularly the notes in the Geneva Bible, which John Knox had tried to have adopted as the authorised version of the Church of Scotland

19. James I/VI

20. James – beset on all sides  In 1582, counter-reformation Roman Catholic scholars in Douai and Rheims had published a new English translation of the NT, with the OT to follow in the early 17 th C  Based on the Vulgate, and without the “distortions” of the Protestant translators  The one thing that united Anglicans and Puritans was their fear of Roman Catholicism  The big idea – one “authorised” version  Specific Translation Rules drawn up (e.g., eklesia not to translated as “congregation”)  Six separate “companies” of translators used

21. Modern access to older manuscripts and better academic understanding of ancient language usage has led to new translations (rather than only modernising the language)  Codex Sinaiticus – earliest complete NT, copied AD350, progressively made available from 1844 to 1975  Codex Alexandrinus, copied AD400, made available to western scholars in 1629  Codex Vaticanus - earliest and best (but incomplete) copy of the NT, dating from AD325, made available to scholars in 1889  Dead Sea Scrolls, found 1947 – oldest known copies of the OT