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The Great Learning 大学 温海明 Prof. WEN Haiming Associate Professor, School of Philosophy Renmin University of China 中国人民大学哲学院副教授 Ph.D. University of Hawaii 夏威夷大学哲学博士 2015-9-12 Prof. Haiming Wen, School of Philosophy, Renmin University of China 11
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Basis Chun and Qiu period and Warring States period dominated by warfare and disorder Feudal ages governed by li – ceremonies, rituals, proper conduct Li governed individual as well as state conduct Peacetime and wartime li Roughly equivalent to today’s international law Story of the duke at the Battle of Hung
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Chinese Unification 221 BCE – state of Qin conquers others Ch’in is one of seven states at that time Skilled in war, prosperous, ruthless Emperor Qinshihuang Since 221 BCE China has remained united for most of history Chinese people have grown accustomed to centralized organization promoting peace Comfortable with modern law structures
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International Philosophical Focus Great Learning is a chapter in the Li Ji, or Book of Rites, primary Neo-Confucian text The “main cords” are manifesting illustrious virtue, loving people, and resting in the highest good The “eight wires” amount to cultivation of self Focus on achieving global virtue, starting with individual virtue Connection of individuals to the broader world
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Eclecticism Synthesizing of philosophical schools Searching for agreement Xunzi as Confucianism: different schools are all single aspects of the whole Dao Zhuang-zi: Confucians know “institutions,” Daoists know “principle” Together they make a whole truth
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More Eclectics Ssu-ma T’an, a Taoist Wrote in the “Great Appendix” that philosophy had one purpose, and “100 paths” to achieve it Liu Hsin, a Confucianist Wrote in Seven Summaries that each school had its “strong points” Uniting them all would bring mastery of virtue
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Conclusions Eclecticism, internationalism reflect conditions of 3 rd Century BCE Unification of country, unification of thought They combined various “strong points” Was their Dao the real Dao? Or just a patch-work, unconnected and disparate?
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88 2015-9-12 Prof. Haiming Wen, School of Philosophy, Renmin University of China
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