1. Cyborgs in art and life: fictional cyborgs uHuman with mechanical attributes: (4 look female; 6 look male) –L’Horlogere (mechanical mistress) –Number 18 (from Dragonball Z) –Robocop –The Bionic Woman –Jax (from Mortal Kombat) –6 Million Dollar Man –Molly and Dixie Flatline (from Neuromancer) –Seven of Nine (from Star Trek) uMachine with human attributes: (1 looks female; 4 look male; 1 can change its appearance) –Data (from Star Trek) –Terminator (Arnold Schwarzenegger in Terminator 1 or Terminator 2) –Vicky (from Small Wonder) –T-1000 (from Terminator 2) –Andrew (from Bicentennial Man) –D.A.R.Y.L uHuman with magical attributes (magic as another way of controlling nature): (1 male, 1 female) –Harry Potter –Fibi (from Charmed)

2. Cyborgs in art and life: real-life cyborgs Example:The technology involved: Wearable ComputersChips in clothes, cups Kevin WarwickImplant that records nerve impulses Steve MannElectrodes and laser computer display in eye Artificial limbsChips and gears to replace lost limb Stem Cell ResearchTransplants of nerve cells Rat RobotsRats w/ implants to control movement, feeling Cloned livestockCopies of animals, potentially used for food Plastic podsLightweight barriers to seal off disease Florida “Cyborg Family”Microchip implants for tracking Tom ChristersonAbioCor artificial heart JensArtificial vision sensors to replace lost vision Lexus factory in JapanRobots doing most work; need human help Danielle DuvalMicrochip for tracking Stephen HawkingMotorized wheelchair and computer voice XybernautWearable computer w/ display covering 1 eye “Cloned” virtual humansComputer-animated people based on real ones

4. Does ideology of technology which promises to liberate the body from its constraints correspond to reality in which we live, or does it only reproduce the existing patterns of power and authority?

5. “The dichotomies that reflect a shift from the comfortable old hierarchical domination to the new networks I call the Informatics of Domination” (Haraway, A Cyborg Manifesto (1991), 161 Representation Eugenics [biology] Hygiene Microbiology, tuberculosis Organic division of labour Sex Labour Mind Racial chain of being White Capitalist Patriarchy Simulation Population control Stress management Immunology, AIDS Ergonomics /cybernetics of labor Genetic Engineering Robotics Artificial Intelligence Neo-imperialism, United Nations humanism Informatics of Domination

6. biotechnology & medicine have the power for liberation but in fact they do not reverse the existing patterns of power & authority if they are further strengthening the cultural definitions of gender through practice that involves male professional power and its inscription on a woman’s body through research guided by the commercial interests of ‘biotechnology-industrial complex’

7. Technologies of beauty Technologies of health: women and medical technology ; technologies of reproduction

8. Technologies of Beauty: Balsamo gender is a boundary concept because at the same time it refers to a physiological body and the body that ‘makes sense’ in a cultural context interesting to look at how technology (specifically biotechnology) is used to ‘produce’ gender through the body technologies are potentially liberating (neutral) but are they neutral in actual application when defining male / female bodies?

9. Technologies of Beauty: Balsamo traditional and ideological belief about gender extended by technologies of beauty & reproduction “female body positioned as a privileged object of a normative gaze that is now not simply a medicalized gaze (‘the clinical eye’) but a technologized view (‘technological gaze’)” biotechnology & medicine: cosmetic surgery, reproductive technologies, medical visualisation

10. Technologies of Beauty: Balsamo inscription, surveillance, confession inscription: body becomes object for inscription of cultural texts surveillance: body can be examined through the technological gaze (abstracted from the reality of its actual experience as autonomous, complete) confession:what are the different justifications that patients, and ads give for morphing bodies (men / women, p. 218, p. 221)

11. Technologies of Beauty: Balsamo cosmetic surgery body is reconstructed technologically, not only object of medical consideration Balsamo uses examples of interactions bw medical surgeons and patients and justifications in the media implies that woman needs to fit an ideal, she is flawed and in need of reconstruction the aesthetic perfection of the ‘Ideal Face’ is modeled upon existing hierarchies of power and the Caucasian ideal of beauty (race, gender)

12. Source: Inderpal Grewal & Caren Kaplan, An Introduction to Women’s Studies, 392

13. Technologies of Health: Balsamo medical visualisation body becomes an object of surveillance body becomes abstraction that is re-imagined through medical imaging (laparoscopy, ultrasound) body as information practical implications: natural to think of mother and foetus as distinct and disconnected (changes the attitudes to how women’s rights are perceived in the area of birth control) ability of medical profession to re-define the beginning of life

14. Technologies of Reproduction technologies of reproduction reproductive technologies are controlling human biological reproduction medicalization and mechanization of childbirth the Pill, contraceptive technologies fertility treatments: in-vitro fertilization, transplanting ovaries from fetuses, surrogate mothers

15. Technologies of Reproduction List various technologies of reproduction. What are the social implications of each of these various technologies? To what degree are they liberating for women’s sexuality, enabling women to have control over reproduction, to control the image of their bodies? To what degree are they limiting?

16. Reproductive Technologies feminist perspectives on reproductive technology often presented as transforming women’s lives for the better but not necessarily liberating for women, or adding more control over their bodies analysis of technologies as key to women’s liberation or subjugation ideal of reproductive technology as neutral

17. Source: J. Wajcman: Reproductive Technology: Delivered into Men’s Hands. In Feminism Confronts Technology (U Pennsylvania P, 1999), 55.

18. Technocriticism

19. Technocriticism: Woodward post-industrial society affords potential for affecting nature high-tech reproductive technologies ambivalence about the uses and development of procedures that reinforce existing inequalities technological culture is based on the idea of progress, development but this jars with the biological future

20. Technocriticism: Woodward Woodward suggests analysis in which technology is used as neutral need to ‘detach biological roles and sequences from social roles such as parenting’ that would allow for social acceptance of some of the radical procedures in infertility treatment, or the aging body

21. Technocriticism: Woodward “We should explore in a positive spirit the possibilities offered by biotechnology as they intersect with issues concerning the aging body. Why should women not extend their biological capabilities with, for example, such [radical, such as transplanting ovaries from dead foetuses to infertile women] reproductive technologies? On the other hand, the grandiose fantasy of eliminating altogether the inevitable process and consequences of aging reveals a prejudice against aging that is harmful to all of us. Indeed, the limits to the extension of the power and control of the human body with the aid of technology can be clearly seen in the context of the body as it ages.” (Woodward, p. 291)