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Challenging Religious Illiteracy A Critical Pedagogy for Teaching the Abrahamic Religions Professor Andrew Wright, King’s College London Teaching the Abrahamic Religions 7 th International DAN Conference, 15-17 April 2009, Canberra
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22 critical realism ontological realism epistemic relativity judgemental rationality
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33 critical religious education focus on the most significant (critical) aspects of religions [ontological realism] attend to key controversial (critical) issues [epistemic relativism] seek to make informed (critical) spiritual responses [judgemental rationality] What
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44 critical pedagogy priority of learning over teaching teachers: professionals, not technicians theory + practice ‘banking’ pedagogy ‘constructivist’ pedagogy ‘critical’ pedagogy
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55 ultimate reality (ontological realism) religious and secular truth claims reality: experienced, actual and real explanatory models propositions, stories, meta-narratives life-worlds and worldviews from social science to theology from religious phenomena to sacred texts
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66 contested worldviews (epistemic relativity) embracing religious controversy deep (ontological) differences contested accounts of ultimate reality learning through variation relativity.... beyond relativism
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77 religious literacy (judgemental rationality) the pursuit of truth and truthful living relational knowledge personal/existential engagement faith seeking understanding from rationalism to wisdom spiritual discernment
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88 Jesus of Nazareth 1. Ultimate Reality (ontological realism) Address the critical question: Who was/is Jesus? 2. Contested Worldviews (epistemic relativism) Introduce critical conflicting answers > a moral teacher? (Judaism / secular humanism) > a prophet of God? (Islam) > a spirit-filled ‘superman’? (gnosticism /docetism / arianism / new age) > God incarnate? (Christianity) 3. Religious Literacy (judgemental rationality) Encourage student s’ critical (wise/informed/literate) responses
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