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The Pristine Myth, and Neoliberal Politics Terra nullius, derived from Roman law, meaning “land belonging to no one,” empty land. During European colonialism.

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Presentation on theme: "The Pristine Myth, and Neoliberal Politics Terra nullius, derived from Roman law, meaning “land belonging to no one,” empty land. During European colonialism."— Presentation transcript:

1 The Pristine Myth, and Neoliberal Politics Terra nullius, derived from Roman law, meaning “land belonging to no one,” empty land. During European colonialism the doctrine gave legal precedent to settlement of lands occupied by “backward” people, where no European system of laws or ownership of property was held to exist. As the indigenous people were not (in this view) using the land, those who could cultivate the land had a right to claim it.

2 “In the beginning all the World was America” John Locke, 1690 Res (terra) nullius

3 Columbus Cannibal Rousseau Hobbes Amazons primitive Homer Green Hell Garden of Eden Savage El Dorado Léry archaic Dog-snouted warriors stone- age Hobbes Images of Amerindians

4 The Handbook of South American Indians (1946-1950) the tropical forest tribe: i.e., you get (in the past) what you see (in 20 th century), or, the “one size fits all Amazonian Indian” band state chiefdom tribe

5 Early contact with Xavante, central Brazil Saturday Evening Post, 03/15/47 “Uncontacted Amazonian Tribe Photographed” Envira peoples (Telegraph 05/29/08) “Brazil Opens the West” “Battling dense jungles, defying hostile Indians and angry insects, these few modern frontiersmen are breaking a path that will bring civilization to a wilderness empire that encompasses 2,000,000 square miles” Saturday Evening Post, March 15, 1947

6 “O cacique Paulinho Paiakan, da reserva etica das matas tropicais, estupra uma estudante e permanece livre” (1992) “Assassinato do lider seringueiro Chico Mendes em Xapuri, no Acre, provoca revolta no mundo inteiro” (1989) “THE SAVAGE,” and the Innocent Eles marcaram a década Veja, 30 Anos, 1989-1998 http://veja.abril.com.br/30anos/p_084.html

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8 GOLD HYDRO-DAMS WOOD and, amber waves of Soy Assault on Paradise, or the Taming of the Amazon

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12 From Goulding et al. 2003 THE SOY FRONTIER

13 Deforestation around southern PIX 1994 2004 Source: http://www.yikatuxingu.org.br/revista/revista-ingles.pdf

14 “A Challenge to Conservationists” (Mac Chapin 2005) The Battle for the Amazon: Conservation, Development, and Science-Friction

15 Source: “A Challenge to Conservationists” (Mac Chapin, 2005)

16 Kaiapo medicine man, Brazil. Photo: Sue Wren From www.mongabay.com/.../www.mongabay.com/.../ pictures/wren-shaman-1.html (3/28/06) Warriors from the upper Xingú region of Brazil participating in the Quarup ceremony. From Conservation International's Wilderness: Earth's Last Wild Places © Russell Mittermeier

17 Cartoon: Khalil Bendib, from “Conservation at All Costs: How Industry-Backed Environmentalism Creates Violent Conflict Among Indigenous Peoples” By Shefa Siegel, Special Report to CorpWatch December 22nd, 2003

18 Images of the Rainforest Amity Doolittle (Yale School of Forestry and Environmental Studies): “Without deep reflection on the images and rhetoric that surround the rain forest, how can we really know what it is we are trying to ‘save’?” Is it the jungles of our imaginations teeming with exotic flora and fauna that must be protected? Or, is it the gardens, orchards, and forests of resident peoples that need our attention. And what are we trying to save it for? Is it to safeguard the vast repository of undiscovered pharmaceuticals, minerals, and oils? Or is it to comfort ourselves that the ‘lungs of the world’ are continuing to compensate for our extravagant lifestyles? More than just an entertaining exercise in deconstruction, probing what lies behind the iconic and simplified representations associated with rain forest preservation has significant consequences for its inhabitants and the resources it contains.” (Review of Candice Slater’s “Searching for the Rainforest,” 2003, American Anthropologist)

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21 International Indigenous Peoples’ Forum on Climate Change (IIPFCC) is the Caucus of Indigenous representatives from across the globe in UN Climate Change negotiations under the United Nations Framework Convention on Climate Change (UNFCCC) and the Kyoto Protocol

22 Source: Stickler et al. 2008

23 2007 2035 50% 2035 80% 2035 “Business as Usual” Source: Stickler et al. 2008; United Nations Framework Convention on Climate Change (UNFCCC), Conference of the Parties (COP), Fourteenth session, 1-12 December 2008, Poznan, Poland

24 GrassTrees

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26 “An Amazon Culture Withers as Food Dries Up” (NYTimes, 7/24/09) “Tacuma, the tribe’s wizened senior shaman, said that the only threat he could remember rivaling climate change was a measles virus that arrived deep in the Amazon in 1954, killing more than 90 percent of the Kamayurá.”


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