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Whither Pragmatism in Knowledge Organization? Classical pragmatism vs. Neopragmatism as KO Metatheories Thomas M. Dousa GSLIS, University of Illinois, Urbana-Champaign ISKO 2010 Rome, Italy Thomas M. Dousa GSLIS, University of Illinois, Urbana-Champaign ISKO 2010 Rome, Italy
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Pragmatism as a philosophical position: Some basic Tenets Core Epistemological premise: The meaning of a concept or the truth of a pro- position is to be evaluated by considering the experiential or practical consequences of its application (Haack 2003, 774). Other basic features (cf. Jacob 2000): * Fallibilism * Contingency * Social Embeddedness * Pluralism Core Epistemological premise: The meaning of a concept or the truth of a pro- position is to be evaluated by considering the experiential or practical consequences of its application (Haack 2003, 774). Other basic features (cf. Jacob 2000): * Fallibilism * Contingency * Social Embeddedness * Pluralism
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Classical Pragmatism and Neopragmatism Classical Pragmatism (hereafter, CP): -- Primary Exponents: * Charles Sanders Peirce (18391914) * William James (18421910) * John Dewey (18591952) Neopragmatism (hereafter, NP): -- Primary Exponent: *Richard Rorty (19332007) Classical Pragmatism (hereafter, CP): -- Primary Exponents: * Charles Sanders Peirce (18391914) * William James (18421910) * John Dewey (18591952) Neopragmatism (hereafter, NP): -- Primary Exponent: *Richard Rorty (19332007)
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CP and NP as KO metatheories: Key questions How does NP differ from CP? Are the difference sufficient to make a metatheoretical difference for KO? If so, is NP an advance over CP as a philo- sophical resource for KO? How does NP differ from CP? Are the difference sufficient to make a metatheoretical difference for KO? If so, is NP an advance over CP as a philo- sophical resource for KO?
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CP and NP: Differences According to Rorty (1999, 35 & 95), there are two primary differences between CP and NP: (1) CPs epistemic point of departure = Experience NPs epistemic point of departure = Language (2) CP: scientific method is a privileged form of inquiry. NP: There is no privileged form of inquiry. According to Rorty (1999, 35 & 95), there are two primary differences between CP and NP: (1) CPs epistemic point of departure = Experience NPs epistemic point of departure = Language (2) CP: scientific method is a privileged form of inquiry. NP: There is no privileged form of inquiry.
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CP vs. NP: Epistemic point of Departure for inquiry (I) CP: -- Inquiry based on experience * Purposeful interaction with the world involving pushes and pulls as human beings encounter, perceive, analyze, manipulate, and test objects and ideas to solve the problem to which inquiry is addressed. * Experience and inference therefrom pro- vide epistemological warrant. CP: -- Inquiry based on experience * Purposeful interaction with the world involving pushes and pulls as human beings encounter, perceive, analyze, manipulate, and test objects and ideas to solve the problem to which inquiry is addressed. * Experience and inference therefrom pro- vide epistemological warrant.
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CP vs. NP: Epistemic point of Departure for inquiry (II) NP: Inquiry based on language: * No prelinguistic referent by means of which one can justify ones conceptual- ization and belief. * Epistemological warrant reposes en- tirely on intersubjective agreement. NP: Inquiry based on language: * No prelinguistic referent by means of which one can justify ones conceptual- ization and belief. * Epistemological warrant reposes en- tirely on intersubjective agreement.
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CP vs. NP: Method of Inquiry (I) CP: * Privileged method is method of science or experimental method. * This method involves: hypothesis formation, manipulation of objects, observation of responses, deduction from observation, and submission of results to ones peers. * Experimental method applicable, mutatis mutandis, to all inquiries. CP: * Privileged method is method of science or experimental method. * This method involves: hypothesis formation, manipulation of objects, observation of responses, deduction from observation, and submission of results to ones peers. * Experimental method applicable, mutatis mutandis, to all inquiries.
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CP vs. NP: Method of Inquiry (II) NP: * views inquiry not as a form of experimental method but as a form of conversation. * Emphasizes ethical norms of conversation- al reasonableness over epistemic norms. * holds that we should discard the metaphor of inquiry, and human society generally, as converging, rather than proliferating, be- coming more unified rather than more diverse (Rorty 1987, 45). NP: * views inquiry not as a form of experimental method but as a form of conversation. * Emphasizes ethical norms of conversation- al reasonableness over epistemic norms. * holds that we should discard the metaphor of inquiry, and human society generally, as converging, rather than proliferating, be- coming more unified rather than more diverse (Rorty 1987, 45).
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Metatheoretical Consequences of CP and NP (I) Do the metatheoretical differences between CP and NP make a practical difference for KO (meta)theory? With respect to KO design, … NO With respect to KO research methodology … NO Do the metatheoretical differences between CP and NP make a practical difference for KO (meta)theory? With respect to KO design, … NO With respect to KO research methodology … NO
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Metatheoretical Consequences of CP and NP (II) There are cases where the differences between CP and NP do have metatheoretical consequences … e.g., CP, but not NP, accommodates Hjørlands (1997) views that * scientific classifications should be based on the pure inquiry, which constitutes the pursuit of truth for its own sake (p. 83). * pragmatic realism (pp. 81–82) is based on contribu- tions from both the inquirer and the external world. … but may not have any practical import for the resultant theory of KO design. There are cases where the differences between CP and NP do have metatheoretical consequences … e.g., CP, but not NP, accommodates Hjørlands (1997) views that * scientific classifications should be based on the pure inquiry, which constitutes the pursuit of truth for its own sake (p. 83). * pragmatic realism (pp. 81–82) is based on contribu- tions from both the inquirer and the external world. … but may not have any practical import for the resultant theory of KO design.
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Metatheoretical Consequences of CP and NP (III) The theoretical differences between CP and NP may have consequences for KOs self-concept- ualization as a field. * CPs call for a general method of inquiry is likely to lead to an integrative vision of KO. * NPs repudiation of any general method of inquiry is likely to lead to a fragmented vision of KO. In this respect, CP may prove a more useful metatheoretical option than NP. The theoretical differences between CP and NP may have consequences for KOs self-concept- ualization as a field. * CPs call for a general method of inquiry is likely to lead to an integrative vision of KO. * NPs repudiation of any general method of inquiry is likely to lead to a fragmented vision of KO. In this respect, CP may prove a more useful metatheoretical option than NP.
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References Haack, S. (2003). Pragmatism, in N. Bunnin & E. P. Tsui-James (eds.), The Blackwell Companion to Philosophy (2nd. Ed.; pp. 774789). Malden, MA: Blackwell. Hjørland, B. (1997). Information seeking and subject represent ation: an activity-theoretical approach to information science. Westport: Greenwood Press, CT. Jacob, E. (2000). The legacy of pragmatism: implications for knowledge organization in a pluralistic universe. In C. Beghtol, L.C. Howarth, & N.J. Williamson (eds.), Dynamism and stability in knowledge organization: Proceedings of the Sixth International ISKO Conference, Toronto, Canada,10–13 July 2000 (pp. 16–22). Würzburg: Ergon. Rorty, R. (1987). Science as solidarity. In J.S. Nelson, A. Megill, & D.N. McCloskey (eds.), The rhetoric of the human sciences: language and argument in scholarship and public affairs (pp. 3852). Madison,WI: University of Wisconsin Press. Haack, S. (2003). Pragmatism, in N. Bunnin & E. P. Tsui-James (eds.), The Blackwell Companion to Philosophy (2nd. Ed.; pp. 774789). Malden, MA: Blackwell. Hjørland, B. (1997). Information seeking and subject represent ation: an activity-theoretical approach to information science. Westport: Greenwood Press, CT. Jacob, E. (2000). The legacy of pragmatism: implications for knowledge organization in a pluralistic universe. In C. Beghtol, L.C. Howarth, & N.J. Williamson (eds.), Dynamism and stability in knowledge organization: Proceedings of the Sixth International ISKO Conference, Toronto, Canada,10–13 July 2000 (pp. 16–22). Würzburg: Ergon. Rorty, R. (1987). Science as solidarity. In J.S. Nelson, A. Megill, & D.N. McCloskey (eds.), The rhetoric of the human sciences: language and argument in scholarship and public affairs (pp. 3852). Madison,WI: University of Wisconsin Press.
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References Rorty, R. (1999). Philosophy and social hope. London/New York: Penguin Books. Rorty, R. (1999). Philosophy and social hope. London/New York: Penguin Books.
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