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Published byBlanche Dickerson Modified over 9 years ago
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1821 – 1855
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Challenges to traditional values & institutions Social injustice & instability The emergence of mvmts. to “reform” the nation Women’s rights, school reform, abolition Optimistic faith in human nature
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Decay of piety Deism – “rational” religious doctrines Universalism & Unitarianism – salvation was available to all
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Decline in commitment to organized churches & denominations Most Ams. continued to hold strong religious beliefs Second Great Awakening (~1801)
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Efforts to fight spread of religious rationalism Methodism founded by John Wesley Revivals – religious gatherings designed to awaken religious faith
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Combined a more active piety w/a belief in a God whose grace could be attained through faith & good works Individual & social reform were possible Influential leaders – Charles Finney & Lyman Beecher
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Female converts outnumbered male Enslaved blacks interpreted the Christian message as a promise of freedom In the East, many free African Americans worshipped in separate churches
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John Lewis Krimmel, Black People's Prayer Meeting, watercolor, ca. 1811, depicting a Methodist service in Philadelphia
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Gabriel Prosser’s plan for slave rebellion (1800) Captured & hanged Spirit of revivalism was also strong among Nat. Ams. – Handsome Lake
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Church of Jesus Christ of Latter- Day Saints (Mormon)
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Romanticism Am. artistic mvmt. Valued strong feeling & mystical intuition over calm rationality Appealed to feelings & intuitions of ordinary people Innate love of goodness, truth, & beauty
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Washington Irving James Fennimore Cooper (The Last of the Mohicans) Walt Whitman (Leaves of Grass)
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Herman Melville (Moby Dick) Nathaniel Hawthorne (Scarlet Letter) Edgar Allen Poe
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Philosophical & literary mvmt. Emphasized living a simple life Celebrated truth found in nature & in personal emotion & imagination Ralph Waldo Emerson (“Nature” & “Self-Reliance) Henry David Thoreau (Walden)
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Experimental groups who lived together & tried to create a perfect place Brook Farm in West Roxbury, MA Nathaniel Hawthorne Robert Owen & New Harmony (IN) 1825 Individual freedom vs. demands of communal society
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Oneida community in upstate NY rejected traditional notions of family & marriage, founded by John Humphrey Noyes Shakers commitment to complete celibacy, founded in late 1774 by Mother Ann Lee in England
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Reform mvmts. were mostly led by women Temperance Education Care of the poor, the handicapped, & the mentally ill Treatment of criminals Rights of women
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Protestant revivalism – crusade against personal immorality Temperance – crusade against drunkenness Am. Temperance Society (1826) became a major national mvmt.
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Education Effort to produce a system of universal public education Horace Mann – education was a way to protect democracy
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Principle of tax- supported elementary schools est. in every st. by 1850s Quality of public ed. varied widely Institutions to help disabled
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Rehabilitation Prison & hospital reform Mental health reform Dorthea Dix
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Early opposition to slavery Colonization – effort to resettle African Ams. in Africa or Caribbean American Colonization Society (1817) Liberia est. 1821
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The Liberator (1831) Opponents of slavery should talk about its damage Demand immediate, unconditional, universal abolition of slavery Extension of all the rights of Am. citizenship
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American Antislavery Society (1833) Frederick Douglass founded North Star Abolitionism divided, growing radicalism of Garrison Division w/in Am. Antislavery Society (1840)
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Underground railroad Personal liberty laws (TBJ vs. FSL) SCOTUS (1842) Liberty Party (1840) stood for “free soil”
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1 st Am. feminist mvmt. Lucretia Mott Elizabeth Cady Stanton Dorothea Dix Harriet Beecher Stowe Drawing parallels between plight of women & slaves
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Seneca Falls Convention (NY, 1848) Adopted “Declaration of Sentiments and Resolutions” Sojourner Truth
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Family as an institution, inspired new conceptions of its role in Am. Society Traditional inequalities remained Oberlin College (OH, 1837) Mt. Holyoke College (MA, 1837)
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“Cult of domesticity” – new domestic ideology Women as guardians of “domestic virtues” Custodians of morality Detached from public world Had real meaning for relatively affluent women
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