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The Spirit of the Age (1790-1850) A sense of a shared vision among the Romantics. Early support of the French Revolution Rise of the individual. Affinity with nature. Radical poetics / politics – an obsession with violent change. A sense of a shared vision among the Romantics. Early support of the French Revolution Rise of the individual. Affinity with nature. Radical poetics / politics – an obsession with violent change.
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The Enlightenment Society is good, curbing violent impulses! Civilization corrupts; institutions have rippling effects! Romanticism Early 19c
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Romantic Movement Reaction (backlash) against some Enlightenment ideas Dramatic German poetry (Strum and Drang … storm and stress) Rationalism and reason are NOT enough to explain human nature
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Rousseau Emile – stressed differences between children and adults Stages of maturation Maximum individual freedom Physical differences of men and women have them in separate roles Nature superior to artificial society Uniqueness of each individual
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Immanuel Kant Knowledge rooted in sensory experience (Locke) KANT … subjective character of human knowledge … the mind actively imposes categories of understanding … presupposition Innate sense of moral duty
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Romantics Fancy, imagination, intuition … human mind had power beyond reason Poets, artists, possessed greater degree of the above
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Romanticism Emotions, Passion, Irrationality Individualism Power of Nature Nationalism Mysticism, Superstition Danger in Science and Technology (sometimes) Exotic lands, fantasy, the occult
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Lady Macbeth - Henry Fuseli, 1794
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Wandering Above the Sea of Fog Caspar David Friedrich, 1818
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The Dreamer Gaspar David Friedrich, 1835
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Solitary Tree Caspar David Friedrich, 1823
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An Avalanche in the Alps Philip James de Loutherbourg, 1803
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Sunset After a Storm On the Coast of Sicily – Andreas Achenbach, 1853
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The Deluge Francis Danby, 1840
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Tree of Crows Caspar David Friedrich, 1822
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The Wreck of the Hope (aka The Sea of Ice) Caspar David Friedrich, 1821
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Shipwreck – Joseph Turner, 1805
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The Raft of the Medusa Th é odore G é ricault, 1819
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The Eruption of Vesuvius - John Martin
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Lion with the Rabbit - Eug è ne Delacroix
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Isaac Newton – William Blake, 1795
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Rain, Steam, and Speed Joseph Mallord William Turner, 1844
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Man and Woman Contemplating the Moon Gaspar David Friedrich, 1825
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Moonrise by the Sea Gaspar David Friedrich, 1821
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Flatford Mill – John Constable, 1817
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The Corn Field John Constable, 1826
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A Mill at Gillingham in Dorset John Constable, 1826
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Coming From Evening Church Samuel Palmer, 1830
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Salisbury Cathedral from the Bishop’s Ground John Constable, 1825
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Salisbury Cathedral from the Meadows John Constable, 1831
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Hadleigh Castle - John Constable, 1829
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Eldena Ruin Gaspar David Friedrich, 1825
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Winter Landscape with Church Gaspar David Friedrich, 1811
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Cloister Cemetery in the Snow Caspar David Friedrich, 1817-1819
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Abbey in an Oak Forest Caspar David Friedrich, 1809-1810
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Pity - William Blake, 1795
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The Great Red Dragon and the Woman Clothed with the Sun William Blake, 1808-1810
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Stonehenge - John Constable, 1836
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Nightmare (The Incubus) Henry Fuseli, 1781
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Manfred and the Witch of the Alps John Martin - 1837
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Witches Sabbath Francisco Goya, 1798
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Procession of Flagellants on Good Friday Francisco Goya, 1793
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Hamlet and Horatio in the Graveyard Eug è ne Delacroix, 1839
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Saturn Devours His Son Francisco Goya, 1819-1823
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Greece on the Ruins of Missolonghi Eug è ne Delacroix, 1827
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Liberty Leading the People Eug è ne Delacroix, 1830
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Detail of the Musket Bearer Delacoix, himself
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The Burning of Parliament (1) Joseph Turner, 1834-1835
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The Rise of the Cartheginian Empire Joseph Turner, 1815
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His Majesty’s Ship, “Victory” (Trafalgar) - John Constable, 1806
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The Fighting Temeraire Joseph Mallord William Turner, 1838
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An Officer of the Imperial Horse Guard Th é odore G é ricault, 1814
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The Shooting of May 3, 1808 Francisco Goya, 1815
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Portrait of Frederick Chopin Eug è ne Delacroix, 1838
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Pandemonium - John Martin, 1841
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Grand Canal, Venice Joseph Mallord William Turner, 1835
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Massacre of Chios - Eug è ne Delacroix, 1824
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The Fanatics of Tangiers Eug è ne Delacroix, 1837-1838
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The Sultan of Morocco and His Entourage Eug è ne Delacroix, 1845
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Women of Algiers in Their Apartment Eug è ne Delacroix, 1834
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The Bullfight - Francisco Goya
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Charge of the Mamelukes, May 2 nd, 1808 Francisco Goya, 1814
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God as the Architect - William Blake, 1794
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Elohim Creating Abraham William Blake, 1805
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Body of Abel Found by Adam and Eve William Blake, 1825
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Faust and Mephistopheles Eug è ne Delacroix, 1826-1827
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The Seventh Plague of Egypt John Martin, 1823
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The Cathedral Gaspar David Friedrich, 1818
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The Cathedral (details) Gaspar David Friedrich, 1818
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The Great Age of the Novel Gothic Novel: Jane Eyre - Charlotte Br o nte Wuthering Heights - Emily Bronte Historical Novel: Ivanhoe - Sir Walter Scott Les Miserables - Victor Hugo The Three Musketeers - Alexander Dumas Gothic Novel: Jane Eyre - Charlotte Br o nte Wuthering Heights - Emily Bronte Historical Novel: Ivanhoe - Sir Walter Scott Les Miserables - Victor Hugo The Three Musketeers - Alexander Dumas
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The Great Age of the Novel Science Fiction Novel: Frankenstein - Mary Shelley Dracula – Bramm Stoker Novel of Purpose: The Road to Ruin - Thomas Holcroft Science Fiction Novel: Frankenstein - Mary Shelley Dracula – Bramm Stoker Novel of Purpose: The Road to Ruin - Thomas Holcroft
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Other Romantic Writers Jacob and Wilhelm Grimm - Grimm ’ s Fairy Tales Johann Wolfgang von Goethe - Faust
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The Romantic Poets Percy Byssche Shelley Lord Byron (George Gordon) Samuel Taylor Coleridge William Wordsworth John Keats William Blake Percy Byssche Shelley Lord Byron (George Gordon) Samuel Taylor Coleridge William Wordsworth John Keats William Blake
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The Lamb Poem lyrics of The Lamb by William Blake Lamb, who made thee? Dost thou know who made thee? Gave thee life, and bid thee feed, By the stream and o'er the mead; Gave thee clothing of delight, Softest clothing, woolly, bright; Gave thee such a tender voice, Making all the vales rejoice? Little Lamb, who made thee? Dost thou know who made thee?
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Little Lamb, I'll tell thee, Little Lamb, I'll tell thee. He is called by thy name, For He calls Himself a Lamb. He is meek, and He is mild; He became a little child. I a child, and thou a lamb, We are called by His name. Little Lamb, God bless thee! Little Lamb, God bless thee!
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William Blake THE TYGER (from Songs Of Experience) Tyger! Tyger! burning bright In the forests of the night, What immortal hand or eye Could frame thy fearful symmetry? In what distant deeps or skies Burnt the fire of thine eyes? On what wings dare he aspire? What the hand dare sieze the fire?
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And what shoulder, & what art. Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain? In what furnace was thy brain? What the anvil? what dread grasp Dare its deadly terrors clasp? When the stars threw down their spears, And watered heaven with their tears, Did he smile his work to see? Did he who made the Lamb make thee? Tyger! Tyger! burning bright In the forests of the night, What immortal hand or eye Dare frame thy fearful symmetry?
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William Blake to live a good life does not necessarily mean one must deny natural creative energy. The energy that Blake describes, that humans are taught to curb or restrain, is what causes the sense of evil as defined by orthodox Christianity, when in reality, it is that energy that gives humans creative power and true individuality. While that energy should be tamed, it should never be constrained.
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Blake’s writing is more about universal balance – almost from an Eastern perspective as compared to Western religious teachings where everything is black and white. William Blake’s Proverbs of Hell endeavor to teach the value of experience beyond the five senses, to not deny natural desires, to resist prudence and see that active is preferred to passive living, to not resist the self and one’s accomplishments, and to recognize the hazards of religion and the herd mentality that it promotes.
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