1. American Transcendentalism (1830-1850)

2. American Transcendentalism Idealistic philosophy, spiritual position, and literary movement that advocates reliance on romantic intuition and moral human conscience Belief that humans can intuitively transcend the limits of the senses and of logic to a plane of “higher truths” Value spirituality (direct access to benevolent God, not organized religion or ritual), divinity of humanity, nature, intellectual pursuits, social justice

3. Spirit of Revivalism Transcendentalism can be read as one of many spiritual revivals American culture fostered in antebellum years Burbank, c. 1839 Image: Religious Camp Meeting, J. Maze Burbank, c. 1839

4. Rises out of two key intellectual and spiritual traditions: European Romanticism American Unitarianism Image: Second Church of Boston, where Emerson held first ministerial position

5. Nature and Transcendentalism External world of nature actually reflects invisible, spiritual reality Self-reliance: seek the truth in immediate perceptions of the world Then one can reconcile body and soul (which is part of “Universal Soul” or “Oversoul,” source of all life) Image: Niagara Falls, Thomas Cole, 1829

6. The Sublime Heightened psychological state Overwhelming experience of awe, reverence, comprehension Achieved when soul is immersed in grandeur of nature Sense of transcendence from everyday world Image: Wanderer, Caspar David Friedrich

7. Concord, Massachusetts, 1850s

8. Rises out of two key intellectual and spiritual traditions: European Romanticism American Unitarianism Image: Second Church of Boston, where Emerson held first ministerial position

9. Roots in American Unitarianism Emerson a Unitarian minister Unitarianism (Christian denomination) rises in late 1700s; formalized by William Ellery Channing, early 1800s Liberal church—broken from strict New England Congregationalism Reject total depravity of humanity Believe in perfectibility of humanity Reject idea of “angry God”—focus on benevolent God UNITY of God rather than TRINITY of Father, Son, Holy Spirit

10. Emerson’s Break from Unitarianism Too intellectualized, too removed from direct experience of God Extend and radicalize Unitarian beliefs in benevolent God, closeness of God and humanity Bring these spiritual ideas to life If Unitarians believe that truth comes only through empirical study and rationality... Transcendentalists take that idea & add in romanticized mysticism—humankind capable of direct experience of the holy (Laurence Buell)

11. Transcendentalism as Spiritual Revival Ironic refiguring of Puritanism, without the theological dogma Transcendentalists lonely explorers (pilgrims) outside society and convention Trying to form new society based on metaphysical awareness Trying to purify society by purifying hearts and minds Nature a spiritual manifesto Image: Ralph Waldo Emerson

12. Spiritual Revival Transcendentalism is “a pilgrimage from the idolatrous world of creeds and rituals to the temple of the Living God in the soul. Is [is] a putting to silence of tradition and formulas, that the Sacred Oracle might be heard through intuitions of the singled-eyed and pure-hearted.” (William Henry Channing)

13. Spiritual Revival “That belief we term Transcendentalism... maintains that man has ideas, that come not through the five senses of the powers of reasoning, but are either the result of direct revelations from God, his immediate inspiration, or his immanent presence in the spiritual world.” “That belief we term Transcendentalism... maintains that man has ideas, that come not through the five senses of the powers of reasoning, but are either the result of direct revelations from God, his immediate inspiration, or his immanent presence in the spiritual world.” (Charles Mayo Ellis, “An Essay on Transcendentalism,” 1842) (Charles Mayo Ellis, “An Essay on Transcendentalism,” 1842)

14. Spiritual Revival “Standing on the bare ground,—my head bathed in the blithe air, and uplifted into infinite space,—all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.” (Ralph Waldo Emerson, Nature, 1836)

15. The Transparent Eyeball Image: Christopher Pearse Cranch, parody of lines from Nature, 1838

16. Reading Nature Goal: Reclaim/redefine “culture”—bring it back to life Prose poem—read both for what it says literally and what it suggests about what cannot be said clearly Three underlying assumptions: Primacy of the soul Sufficiency of nature Immediacy of God

17. Write this down Core Tenets: The individual is most important The individual is most important Nature is valued. Contact with nature is seen as a way to get back to basics. Nature is valued. Contact with nature is seen as a way to get back to basics. Emphasis on self-perfection Emphasis on self-perfection The human mind can figure out anything The human mind can figure out anything Each person is a part of God; God is in all things Each person is a part of God; God is in all things referred to the “Over-Soul” as the thing to which all human souls return after death referred to the “Over-Soul” as the thing to which all human souls return after death Emphasizes the “spiritual” over the rational Emphasizes the “spiritual” over the rational