1. THE WOODEN CHURCHES OF MARAMURE

2.  Maramure is a geographical, historical and ethno-cultural region in northern Romania and western Ukraine. It is situated on the northeastern Carpathians, along the upper Tisa River; it covers the Maramure Depression and the surrounding Carpathian mountains.  Alternatively, the name Maramure is used for the Maramure County of Romania, which contains the southern section of the historical region.  Maramure is a valley totally enclosed by mountains Oa, Gutâi, ible and Rodnei to the west and south, Maramure Mountains and Ukrainian Carpathians (Wooded Carpathians) to the east and north, with a thin opening at Khust. Several dozen small mountain rivers and creeks flow into the river Tisa. MARAMURE

3.  The Wooden Churches of Maramure are situated in the Maramure region of northern Transylvania; there are a group of almost one hundred churches of different architectural solutions from different periods and areas. They are Orthodox churches. The Maramure churches are high timber constructions with characteristic tall, slim bell towers at the western end of the building. They are a particular vernacular expression of the cultural landscape of this mountainous area of northern Romania.  Maramure is one of the better-known regions of Romania, with autonomous traditions since the Middle Ages - but still not much visited. Its well-preserved wooden villages and churches, its traditional lifestyle, and the local colourful dresses still in use make Maramure as near to a living museum as can be found in Europe.

4.  The wooden churches of the region that still stand were built starting in the 17th century all the way to 19th century. Some were erected on the place of older churches. They are a response to a prohibition against the erection of stone Orthodox churches. The churches are made of thick logs, some are quite small and dark inside, but several of them have impressive measures. They are painted with rather "naïve" Biblical scenes, mostly by local painters. The most characteristic features are the tall tower above the entrance and the massive roof that seems to dwarf the main body of the church.

6.  The historical Romanian region of Maramure, partitioned between Romania and Sub-Carpathian Ukraine after the Second World War, is one of the places where traditional log building was not interrupted and where a rich heritage in wood survives. The tradition of building wooden churches in central and southern Maramure can be traced from the beginning of the 16th century to the turn of the 18th century. Since the knowledge used to build the local wooden churches circulated throughout Europe, their understanding is of high interest far outside the region.  In Maramure today almost 100 wooden churches still stand, about one third of their total from two centuries ago. Besides the extant wooden churches, a major source of knowledge is still saved by a number of practicing senior carpenters with relevant knowledge and skills in traditional carpentry.

7.  The extant wooden churches from Maramure reveal the existence during the 17th and 18th centuries of at least two main family schools of church carpenters. There are further distinguishable three main itineraries and numerous smaller ones, indicating the work of some of the most important church carpenters ever active in the region and in some cases even shifts among generations. In general, the church carpenters stood for the technical performances, the high quality of the wood work and the artistic refinement.  In a long perspective, the true creators of the local wooden churches were actually the commissioning founders. Especially the role of the noble founders of Eastern Christian rite was decisive in the formation of a regional character among the local wooden churches. The wooden churches from Maramure closely mirror the local society of modest country landlords, manifesting themselves along several centuries in their double condition of Eastern Christians and Western nobles.

8.  The wooden churches from Maramure open necessary connections with similar performances throughout Europe. Seemingly the local distinction made between sacred and profane rooms was characteristic for many other rural regions on the continent. The highest knowledge in log building seems to have had a sacred purpose with wide continental circulation and therefore in many places requires distinction from the more regionally rooted vernacular one.

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