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Published byTerence Benson Modified over 9 years ago
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Summer 2013
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Melchizedek is superior (better) than Abraham (1-10) Abraham paid tithes to Melchizedek Melchizedek blessed Abraham Melchizedek is immortal Levi paid tithes to Melchizedek
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The inadequacy of the Old Priesthood (11-19) “perfect”, “perfection” Christ (2:10, 5:9) The Law could not “perfect” God’s people No real sacrifice for sins (9:9; 10:4) If the priesthood had to change, the Law had to change (12) The law concerning priesthood Jesus was from the tribe of Judah
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The former commandment is set aside Weak Useless “set aside” Cancel, disannul, out-of-date, over, finished, wiped away The eternal priesthood of Christ A better hope By which we can draw near to God
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The supremacy of the New Priesthood (20-28) Christ has become high priest with an oath Jesus is a “guarantor of a better covenant” First time “covenant” is mentioned Jesus personally guarantees the terms of the covenant Levitical priests were “many in number” 83 high priests from Aaron to A.D. 70, according to Josephus Christ holds the priesthood permanently Christ saves for all times (to the uttermost) Those who draw near to God He always lives to make intercession for them
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Jesus lived a sinless life, now He lives a glorious life “separated from sinners” He is the perfect priest AND the perfect sacrifice He offered the one perfect sacrifice “once for all” Contrast: The law and the word of the oath Men and a Son The Aaronic high priests in their “weakness” and the Son as an eternally perfected high priest
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Melchizedek The oldest recorded priesthood Suited for kings, not based on flesh and blood The Levitical priests Many, sacrifices had to be offered over and over Their sacrifices kept the people at a distance Jesus Can guarantee the new covenant because of his indestructible life He is not weak, but holy, blameless, unstained
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Chapters 5-7: the person of Christ as high priest Chapters 8-10: the ministry of Christ as high priest
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The Heavenly Ministry (8:1-6) Christ is the real priest located in the only real place where sin can be dealt with—in the presence of God Jesus died on earth, but His offering was made in heaven. (On earth, He was not a priest.) Christ is seated, the Levites stand Levites serve in an earthly sanctuary, Christ ministers in heaven (the true tent)
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Christ’s ministry is more excellent Better than the angels (1:4) Better covenant and ministry than the old (8:6) Better blood than that of bulls and goats (9:13-14) Blood that speaks better than the blood of Abel (12:24) A better ministry demands a better covenant Christ is both minister (high priest) and mediator (God’s representative) diatheke (covenant)– God alone sets its condition (Christ guarantees it—7:22)
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The New Covenant (8:7-13) A better covenant with better promises implies the inadequacy of the previous one Old was “weak and useless”, could not bring one near to God (7:18-19) Prophesied 600 years earlier (Jeremiah 31:31-34) The first covenant failed because Israel failed
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The New Covenant A covenant of assurance “I will” is said 6 times I will establish a new covenant This is the covenant I will make I will put my laws I will be their Lord I will be merciful I will remember their sins no more The new covenant doesn’t primarily depend upon us, but on God God has promised to fulfill it and it will never be broken or displaced
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The New Covenant A covenant of assurance A covenant of obedience Poetice parallelism Old covenant required obedience, offered a close relationship with God Consisted of external commands, written on stone The new covenant is written within, on the heart
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Written on our hearts We must obey God Deuteronomy 30:11-14 Ezekiel 11:19-20 Psalm 40:6-8 There is a direct connection between obedience and what is in the heart Those in the new covenant relationship with God have His law written on their hearts, thus they do not need to be taught “know” means to know and do Those who have no knowledge of God are those who violate God’s law (Jer. 5:4-5; Matt. 7:21-23; John 7:17; 8:23; 17:3)
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The New Covenant A covenant of assurance A covenant of obedience A covenant of grace Forgiveness of sins is the basis of all the blessings in the new covenant (not of the old) Under the new covenant sins are fully forgiven and forgotten (instead of “a reminder of sin every year” [10:3]) This grace is only through Christ (9:11-14, 28; 10:12-14; 13:12)
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The New Covenant “obsolete” Something that is past God made it obsolete because it no longer served His purpose “Becoming obsolete” – something that is still present Levitical sacrifices were still being offered at the temple But this system was “ready to vanish away” A.D. 70 Perfectly fulfills the terms of an ideal covenant Israel failed to keep covenant with God God has provided a new and better covenant He is theirs, they are His; engraved within them is the delight to do His will; they know Him and walk in His ways; and they have forever the forgiveness of their sins Christ is in heaven, as high priest, ministering
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Summer 2013
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