1. ANTEWORTA

2. Antworta seeks for an answer. Who I would be if I was not me?

3. Anteworta Has an Identity Crisis According to a japanish buddist quote: Crisis is either panic or opportunity. Anteworta choose PANIC

4. Anteworta is convinced that IDENTITY IS CONSTRUCTED

5. Anteworta states that In order to meet the real Self you need constantly construct and deconstruct Your Identity.

6. The real self is what you haven't discovered yet. Freud Ideal Ego Ego ideal Superego Lacan The small Other The big Other The Real

7. A NTE  Moves and Acts within the realms of Symbolic Imaginary Real

8. AntewortA ACCEPTS the Existence of the big Other. but USES the Existence of the big Other. NEEDs the big Other in order to play the GAME According to Zizek's lacanian point of view, There is the big Other who directs and controlls the acts of individuals and can be personified or reified in a signle agent: The “GOD”. But although its power, the big Other exists in so far as subjects acts as if it exists SO.... Anteworta is The pregnant “Anti-God”

9. Anteworta decided that this is a game. A symbolic game. An imaginary game. A real game. A cruel game. A game of the past. A game of the here and now. A game of construction. A game of deconstruction. A game of transformation.

10. A GAME between Antworta- the big Other Me-me Me-You Reality- “reality”

11. THE GAME EXISTS to give birth to a new form of Life: “Hybrid-Me”

12. Anteworta Is everyday pregnant

13. Anteworta supports and is supported by: The sociopath> The subject uses languages, is is not caugth up in it, and it is insensitive to the performative dimension. It is able to discern the moral rules that regulate social interaction, and even to act morally in so far as he establishes that ot suits its purposes. It lacks the “gut feeling” or write and wrong and claims that morality is a theory one learns and follows.” (Zizek, p.14) The obsessional neurotic>The subject is frantically active in order to prevent the real thing from happening. It talks constantly with anecdotes, dreams, insights. Incessant activity.( Zizek,p.26) The hysteric> The subject questions or feel discomfort in its symbolic identity. “Why am I what you are saying that I am?”. It is historically determined, dependent upon a specific ideological context. (Zizek, p.35) The homo sacer> The subject lives into the position of living dead. It is legally dead, while biologically still alive. The persone who is transformed into a wolf and a wolf who is transformed into a person – in other words, a bandit. (Agamben, Homo sacer)

14. Anterworta's weapon: Fantasy Zizek claims that in opposition to the opposite elements of dream and reality, fantasy is closer to the reality. Fantasy is considered as a screen that protects us from the encounter with the Real. Fantasy appears as the answer to the question “che vuoi?” and to the enigma of the desire of the Other. Fantasy is “the imagined scenario representing the realization of the desire”. Lacan

15. “Unknown Knows”. There are unknown knows. This means that there are things that we don´t know that we know. (Zizek). BADIOU claims that the truth does not exist because if the truth existed, there would be a definitive ecstatic dance, a mystical incantation of the event. Anteworta wants to investigate and find which are these “unknown knows” and how are depicted to the hybrid body. Anteworta believes in a truth that exists. A truth that cannot be seen and perceived by the human beings. The secret of the truth is hidden inside the “Hybrid- Me”

16. Hybrid's Past Anteworta adapts the genealogical methodology. Genealogists begin their research by collecting family documents and stories. This creates a foundation for documentary research, which involves examining and evaluating historical records for evidence about ancestors and other relatives, their kinship ties, and the events that occurred in their lives. As a rule, genealogists begin with the present and work backward in time. Historical, social, and family context is essential to achieving correct identification of individuals and relationships.

17. ANTEWORTA SAYS No to Description No to one Aesthetic. No to satisfaction No to one solution Yes to risk. Yes to constant transformation Yes to panic Yes to failure Yes to limits No to truths Yes to other's desires Yes to schizofrenia Yes to hysteria Yes to crisis Yes to collaboration of opposote sides Yes to creation Yes to destruction Yes to monsters Yes to beauty No to beauty No to gifts Yes to confusion Yes to natural birth and no to caesarian