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The Thai Situation in Bioethics Soraj Hongladarom Department of Philosophy Chulalongkorn University
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Presented at the International Conference on Dialogue and Promotion of Bioethics in Asia, Manila Diamond Hotel, The Philippines, 14-16 October, 2002
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Awareness and Understanding l Bioethics is a new topic for Thai people. l The level of awareness and understanding naturally varies with the level of education, which means that it is rather unsatisfactory.
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Popular Perception l Nonetheless, there have been many cases of popular perception of the issue. l One way to gauge a people’s attitude toward social issue is through the arts. l One example is the novel, Amata, by Wimon Sainimnuan.
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Most Prominent Issues and Controversies l Amata deals with human cloning. l It features the conflict between Buddhism and egoistic desires found in the attempt to clone oneself. l Buddhism is aligned with the resistance of globalization, while cloning is with the other side.
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GMOs l Another hard fought area concerns genetically modified organisms. l Many NGO’s are active in campaigning against the use of products made of GMO’s. l They charge the transnational companies of ‘double standard.’
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National Institutions l Regulatory bodies: -Ministry of Agriculture -National Research Council l However, regulation is still rather weak. l Promotional bodies: -National Science and Technology Development Agency (NSTDA) -National Center for Genetic Engineering and Biotechnology (BIOTEC)
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Civic Groups l BioThai -Chief NGO campaigning against GMOs and other technologies perceived to be harmful. l Thailand Environment Institute -Chief NGO for the environment, mostly conducing research and studies.
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Research Institutions l Universities -Research on ethical and social implications of biotechnology is still at the beginning. -Center for the Study of Science, Technology, and Society, Chulalongkorn University l Other Research Institutes
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Current Status: Research on Human Subject l Various universities have ethical review boards. l Funding agencies also have requirements meeting international standards. l Popular perception is not a big issue.
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Organ Transplantation l Apart from the guidelines set up by the IRBs, this is not a big issue in Thailand. l People appears to be concerned more with the purpose for which organ transplantation is done rather than the rightness or wrongness of the act per se.
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Abortion l This is a no no. l Thai law allows abortion in only three cases: -rape -fetus endangering mother’s life -fetus severely handicapped l Popular perception is very much against it. l But still there are hundreds of thousands of cases each year.
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Assisted Reproduction l This is also not a big issue. l What people are concerned is the cost of doing so, which allows only the rich to have it while the poor are excluded.
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Embryo Research l Buddhism teaches that life begins with conception. l Hence many are against the use of embryos for other purposes. (This is in accordance with the dictum: Never use a human being as a means.)
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Euthanasia l Buddhism teaches that deliberately taking life is wrongful. l But it also recognizes that to be worth living is to be able to function independently and that death is a natural part of life which is not be avoided at all costs.
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HIV/AIDS l Intensive campaigns have made Thailand one of the most advanced countries in terms of recognition of the dignity of AIDS victims as well as being open about the problems. l AIDS patients are viewed more as victims rather than moral transgressors.
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Education in Bioethics l Chulalongkorn University does not have a separate course of instruction in bioethics. l Medical faculty has its own ิ medical ethics ี course, which focuses more on code of conduct. l Philosophy department traditionally focuses on theory of ethics. l But this is changing.
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GMO Food l This is a very big controversy, as I have said before. l It seems to many that the issue does not concern scientific risks as much as business interests of the transnational corporations and the livelihood of Third world farmers.
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Genetic Research l As with organ transplantation, this is not a big issue in Thailand. l However, institutional review boards do have a guideline on this issue following internationally accepted standard.
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Buddhism l As a Buddhist country, Thai people typically turns to Buddhism when faced with bioethical dilemmas. l However, Buddhism does not have a specific set of answers; one has to interpret the teaching in order to find solutions. l Buddhism is more concerned with the motifs of doing the act rather than the act itself.
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