3. ” يَا بَنِي آدَمَ لاَ يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَاتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لاَ تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاء لِلَّذِينَ لاَ يُؤْمِنُونَ ” الأعراف 27

4. Women were treated unjustly, when saying that their voices should not be heard. (Awraa)

5. Fatima Alzahraa, the prophet's daughter (PBUH) scolds quraish leaders when they laughed at the prophet (PBUH), when a rogue put dirt on his back while he was kneeling in prayer. She removed it and humiliated them. No Muslim said that her voice should not be heard. Fatima Alzahraa, the prophet's daughter (PBUH) scolds quraish leaders when they laughed at the prophet (PBUH), when a rogue put dirt on his back while he was kneeling in prayer. She removed it and humiliated them. No Muslim said that her voice should not be heard. No Muslim said that her voice should not be heard. No Muslim said that her voice should not be heard.

6. Also, Zeinab, her sister, raised her voice in Masjid during Alfajr prayer. She said: 'Oh people, I gave refuge to Aba Alass Ibn AlRabie (her ex-husband and he was a disbeliever). Also, Zeinab, her sister, raised her voice in Masjid during Alfajr prayer. She said: 'Oh people, I gave refuge to Aba Alass Ibn AlRabie (her ex-husband and he was a disbeliever).

7. Thus, after the Muslims finished praying, prophet Muhammed (PBUH) came to them saying:' did you hear what I heard? Then, he entered Zeinab's house and said: 'My daughter be hospital to him, but do not allow him to touch you since your marriage to him is no longer lawful. Thus, after the Muslims finished praying, prophet Muhammed (PBUH) came to them saying:' did you hear what I heard? Then, he entered Zeinab's house and said: 'My daughter be hospital to him, but do not allow him to touch you since your marriage to him is no longer lawful. No Muslim said that her voice should not be heard. No Muslim said that her voice should not be heard.

8. In Midian, He had words with the two daughters of the righteous man. In Midian, He had words with the two daughters of the righteous man. Allah said: 'And when he came unto the water of Midian he found there a whole tribe of men, watering. And he found a part from them two women keeping back (their flocks). He said: What aileth you? The two said: We cannot give our flocks to drink till the shepherds return from the water; and our father is a very old man.' Allah said: 'And when he came unto the water of Midian he found there a whole tribe of men, watering. And he found a part from them two women keeping back (their flocks). He said: What aileth you? The two said: We cannot give our flocks to drink till the shepherds return from the water; and our father is a very old man.'

9. Then there came unto him one of the two women walking shyly. Then there came unto him one of the two women walking shyly. Allah said: ‘ Lo! My father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us ’. Allah said: ‘ Lo! My father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us ’. No Muslim said that her voice should not be heard. No Muslim said that her voice should not be heard.

10. Allah ordered to examine the immigrant women who are believers and Omar Ibn Elkhatab carried out such exam by asking them and they answer him back Allah ordered to examine the immigrant women who are believers and Omar Ibn Elkhatab carried out such exam by asking them and they answer him back Hence, obviously, they should talk to Omar and he must hear their voices Hence, obviously, they should talk to Omar and he must hear their voices Unless the exam was oral!! Unless the exam was oral!!

11. Women in Prophet's time were reciting Ahadieth, ordering to follow the good and forbidding the bad. Women in Prophet's time were reciting Ahadieth, ordering to follow the good and forbidding the bad. Hence, no one claim that women's voice is taboo Hence, no one claim that women's voice is taboo

12. When a woman's voice becomes 'awra'? If she changes it in a way that differs from her real voice, intending to excite others, grasp their attention and attracts men's hearts. Hence, they misinterpret and abuse her. When a woman's voice becomes 'awra'? If she changes it in a way that differs from her real voice, intending to excite others, grasp their attention and attracts men's hearts. Hence, they misinterpret and abuse her.

13. Therefore, the taboo or 'awra here is not in women's voice itself, but in what they say and how they say it. Like women, men also should watch their words. Hence, the 'awra is in the loud voice, doubtful talk that insinuates excitement and bad impressions. This is because of exchanging insults, improper words, false promises and disrespect of seniors has spread among people. Therefore, the taboo or 'awra here is not in women's voice itself, but in what they say and how they say it. Like women, men also should watch their words. Hence, the 'awra is in the loud voice, doubtful talk that insinuates excitement and bad impressions. This is because of exchanging insults, improper words, false promises and disrespect of seniors has spread among people.

14. Consequently, how men can respect women if they neither respect themselves nor their religion Sister, reconsider your behavior and let shyness be your nature, you daughter of Eve. Consequently, how men can respect women if they neither respect themselves nor their religion Sister, reconsider your behavior and let shyness be your nature, you daughter of Eve.

15. وقبل أن نترككم فى رعاية الله نذكركم بدعاء أبينا آدم وأمنا حواء " قَالاَ رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ " الأعراف 23 وقبل أن نترككم فى رعاية الله نذكركم بدعاء أبينا آدم وأمنا حواء " قَالاَ رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ " الأعراف 23