1. Introduction to Buddhism World Religions Fr. Llane Briese

2. Summary of Buddhist History Part One

3. Life of Siddhartha Born in privilege The Four Sights Ascetic Life Enlightenment under the Bodhi Tree Middle Way The sangha : the community Death in 483 B.C.—Cremated and relics placed under stupas.

4. The Councils The concern of maintaining authentic Buddhism Dharma: the legacy of the Buddha, the “Enlightened One” First Council: Maintain purity of the memory of Siddhartha. Second Council: Addressing concerns of some teachers who were “loosening” the requirements o Root of the split between the Theravada and Mahayana sects. Third Council: After King Ashoka’s conversion in the 3 rd century B.C., sought to expand Buddhism.

5. History of Buddhism The Gupta Dynasty (240-550 A.D.) helped Buddhism to thrive, helping to construct monasteries and universities. The invasion of the Huns in 470 nearly destroyed Buddhism. The Pala Dynasty (VIII-IX c.) also contributed to the rise of Buddhism. Buddhism grew in Tibet during this time period. Muslim invasion decimated Buddhism in India until the 20 th century.

6. History of Buddhism Buddhism spread into Central and Southeast Asia. China: Buddhism coexisted with Confucianism and Taoism. Japan: Spread from China; Pure Land Ch’an Buddhism/Zen Buddhism. In the Japanese Understanding: o India = root o China = stem o Japan = flower Tibet and the Dalai Lama Threats in the 20 th century

7. Families of Buddhism Theravada Buddhism: more conservative and monastic Tripitaka: o Vinaya Pitaka: discipline for monks and nuns o Sutra Pitaka: discourses attributed to Siddhartha o Abidharma Pitaka: psychological teachings—more complex Mahayana Buddhism: more inclusive, focused on laity. o Lotus Sutra: Universal message of nirvana o The Perfection of Wisdom: A treatise on how to achieve the perfection of wisdom. o Bodhisattvas Vajrayana Buddhism: Tantric, very ritual-bound.

8. Main Teachings and Practices Part Two

9. Three Marks of Existence Each of these three truths is a topic for Buddhist meditation, serving to bring an end to illusions in one’s life: o Anicca: Impermanence o Dukkha: Suffering o Anatta: No-self (anatma)

10. The Four Noble Truths If ignorant of these truths, one remains in the samsara cycle. Dukkha: Transience, a fundamental fact of mortal existence. 4 Noble Truths (reality of dukkha ): o Life is filled with suffering. o The cause of suffering is desire. o To cease suffering, one must cease desiring. o The path to the end of suffering is the Noble Eightfold Path.

11. The Noble Eightfold Path Perfect Understanding: 4 Noble Truths Perfect Thought: Loving Kindness and Renunciation Perfect Speech: Truth and kindness in speech. Perfect Conduct: Honesty, peace, and chastity. Perfect Livelihood: Not Harming Living Things Perfect Effort: Diligence in cultivating good thoughts. Perfect Mindfulness: Awareness Perfect Concentration: Ability to meditate without distraction.

12. Theravada vs. Mahayana Theravada: Continues to emphasize the monastic focus on one’s progress through the Noble Eightfold Path. Mahayana: Criticizes the Theravada understanding as being too selfish; focus more on external conduct and dispelling ignorance. Encouraged bodhissatvas. (Called themselves the “great vehicle” as opposed to Theravada as the “minor vehicle”.)

13. Buddhist Doctrines Anatma: The idea that life is not permanent, nor is the individual soul or personal self. What is the difference between the Buddhist concept of anatma and the Hindu concept of atman? Buddhism acknowledges deities, but does not affirm the existence of a transcendent, creator God. Deities are part of the ongoing process of change. Christian syncretism: Process theology

14. Hinduism vs. Buddhism Samsara Hinduism Moksha: Liberation (Atman is one with Brahman.) Buddhism Nirvana: Extinguishing Desire (Enlightening the human condition.)

15. The Sangha Three Jewels: “I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sangha.” Sangha: Originally only a monastic community, now applied to entire community. Theravada: An arhat is one who has been liberated from the samsara cycle in the present lifetime. Mahayana: A bodhisattva is one who has forsaken his/her own nirvana to help others attain theirs.

16. Sacred Time and Space Part Three

17. Sacred Celebrations Offerings may take place either in a temple or in a home. Meditation: Supremely important. o Asana: Body position in meditation. o Mantra: Repeated word or phrase used in meditation. o Mudra: A position of the hands accompanying a mantra. Puja: Offerings of flowers, fruit, water, incense, candlelight. (See textbook p. 261 for meaning of each.)

18. Five Precepts 1. Do not take the life of any living creature. 2. Do not take anything not freely given 3. Abstain from sexual misconduct and overindulgence. 4. Refrain from untrue or deceitful speech. 5. Avoid intoxicants.

19. Buddhist Rituals Visakha (Buddha Day) is the first full moon day of May. Celebrates the Buddha’s birth, enlightenment, and death. (Theravada Buddhism only) Mahayana Buddhists celebrate these moments on different dates throughout the year. Importance of Death Rituals (but little else in terms of life-cycle celebrations). Important Places: Temples, Stupas, and Pagodas

20. Comparison How does Buddhism compare with Christian apophatic and ascetic traditions?