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© T. M. Whitmore TODAY Social Geographies Social development indicators Race and ethnicity Spatial distributions Race and society in LA Religion Catholic tradition Others Inter-Personal socio-cultural traits Industrial history & geography
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Dr. Chris Gaffney will give a colloquium talk titled, Ooh, Aah Maracanã: the Death and Life of a Global Icon. The talk will use Brazil's most famous stadium, Rio de Janeiro's Maracanã, as a lens to trace larger social, cultural and political changes in Brazil. Built for the 1950 World Cup, the Maracanã died a symbolic death as Uruguay beat Brazil in the final game. In the decades that followed, the stadium became an iconographic representation of the city and nation as well as the site of the biggest stadium crowds in modern history. Plagued by corruption, disorder, and decaying infrastructure, the Maracanã has recently undergone a series of architectural and organizational reforms that reflect the changing political and symbolic economy of Brazil as it promotes itself on a global stage. Place: Saunders 220 Time: 3:30 pm, snacks at 3:15
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© T. M. Whitmore LAST TIME- Questions? Migration – the 3 rd part of the population equation Rural to urban migration Social Geographies Wealth Social development indicators
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© T. M. Whitmore Social development indicators The Human Development Index Safe water access Population to hospital bed ratio % of children < age 5 underweight Overall worst levels of human development Bolivia; Ecuador; Paraguay; Peru El Salvador; Guatemala; Honduras; Nicaragua Dominican Republic; Haiti
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© T. M. Whitmore Race & Ethnicity Colonial legacy of population holocaust, slavery, and miscegenation Post-colonial migrations — much in 19th Century Asian European => complex map
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© T. M. Whitmore Current ethnic distributions Afro-American (Latin Americans are “Americans,” too) Brazil Brazil Circum-Caribbean (Garifuna) Circum-Caribbean Garifuna Amerindian Former high culture areas of Mesoamerica and Andes Mesoamerica Andes Mestizo: Mexico & CA; South America & BrazilMexico Brazil Euro-American: Costa Rica; Southern ConeCosta RicaSouthern Cone
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African HeritageAmerindian Euroamerican Mestizo
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Garifuna African Heritage Amerindian Euroamerican Mestizo
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© T. M. Whitmore Race in Latin America Racial mixingmixing Racial “bleaching” Racism “Social” races Indigenismo & Négritude
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17 th C “casta” image
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© T. M. Whitmore Catholic Heritage I Spanish Catholic rootsCatholic Spiritual conquest — an integral part of the conquest of the Americas Spiritual Legacy of Church’s history in Latin America Legacy Identified with power/economic elite Reform in form of liberation theology => oppression of the poor is a sin Reform
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© T. M. Whitmore Catholic Heritage II Overwhelmingly people say “soy Catholico” = “I am a Catholic” Overwhelmingly Church attendance is often low But presence is everywhere “Folk” Catholicism — merging of Roman Catholic ritual and beliefs with indigenous (Amerindian) beliefs (syncretism)Folk Roman Catholic beliefs have merged with (or been used to mask) various African religious traditions in the Caribbean and Brazil especially Roman
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Obatala known as the parent of the Orishas and all human kind. The saint he represents is "Our lady of Mercy“ © 2005-2006 www.santeriareligion101.com
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Lukumi (Santería) Altar ©2000 Latitude International Products
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© T. M. Whitmore Religion: Non-Catholic Hindu and Islam — imported with indentured labor to Suriname, Guiana, Trinidad & Tobago mostly (but minorities in all of the Caribbean)Islam Judaism — accompanied 1st migrants from Spain (conversos) Judaism Evangelical Protestants — Protestants outlawed in Spanish/Portuguese colonial times Evangelical Very rapid growth in past few decades ~40% of Guatemala ~1/3 of Brazil
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The Mosque of Omar Ibn Al-Khattab in La Guajira, Colombia. It is the second biggest mosque in Latin America.
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© T. M. Whitmore Inter-Personal socio-cultural traits Machismo — men in control of their lives and the lives of others in their lives Marianismo — roughly the inverse of machismo (from the idea that the ideal woman resembles Mary in her virtue and purity) Role conflict (e.g., casas chicas) “Personalismo” — much of social, economic, indeed all life in LA depends on social/family ties & personal spheres of influence and obligation
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© T. M. Whitmore Industrialization in the late 19th Century — up through WWII Export Processing Industrialization (a follow on from colonial patterns) Low technology manufacture of basic consumer goods Era of WW I; Great Depression; through WW II
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© T. M. Whitmore Import Substitution Industrialization (ISI) (1940s — 1970s) Legitimized by Argentine economist Raul Prebish in 1940 and adopted as official policy by the UN after WWII
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© T. M. Whitmore How ISI works Imposed quotas or tariffs to increase the price of imported manufactured goods Idea is to stimulate local industries NOT a new idea
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© T. M. Whitmore Consequences of previous rounds of industrialization A legacy of: Colonial; 19 th C; and especially ISI industrialization Spatially uneven: largest states benefit most Smaller states forced to band together Smaller
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© T. M. Whitmore Economic & other assumptions of ISI Presumes that “under development” is partly the result of uneven terms of trade between LA and the more developed Atlantic world Isolating the country’s economy from the wider world’s economy will allow it to develop without the pressures from the Atlantic World Attempt to recreate a mini-model of the economy of more developed states Strongly involve the state in economic activities via state enterprises etc.
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© T. M. Whitmore Problems with ISI Role of modern technology in ISI Role of changed imports in ISI Role of foreign control in ISI Role of role of governments in ISI Inefficient management due to lack of competition Loans to do all this not easily repaid => demands to “restructure” economy”
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