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Margarita Mooney University of North Carolina at Chapel Hill Faith Makes Us Live: Haitian Catholics and the Eucharistic Imagination Talk given at DePaul University, April 13, 2011
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Easter Triduum and Eucharistic Resources Suffering (Good Friday) Word and Light (Easter Vigil) Transfor- mation (Easter Sunday) Individual Action & Associative Work
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“Fight, life is not easy; don’t be afraid, Jesus is there.” Embracing Suffering
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“Alleluia. I will never forget what Jesus did for me. Alleluia.” Word and Light
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“It’s not our color, nor our culture, we have to change. It’s our heart.” Transformation and Thanksgiving
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Sacramental Permeability “Jesus came with us on the boat”
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“We should give without expecting to receive in return.” Transformation and Thanksgiving Theology of Grace and Hope
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Easter Triduum and Eucharistic Resources Suffering (Good Friday) Word and Light (Easter Vigil) Transfor- mation (Easter Sunday) Individual Action & Associative Work
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Eucharistic Imagination and Social Transformation Deus Caritas Est (Pope Benedict XVI, 2005) – Three-fold responsibility of the Church: Proclaiming the word of God, Celebrating the sacraments, Charity Caritas in Veritate (Pope Benedict XVI, 2009) – Two paths of charity: individual action and associative work
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Open Market for Religion and Generally Pro- Religious Society and Government Assertive Secularism: Religion and State are Competing Comprehensive Doctrines Secular Nationalism: Placing Limits on Immigrants’ Religious Practices and Protecting National Identity Haitians’ Associative Institutions in the U.S., France and Quebec
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A Sociological, Theological, and Eucharistic Imagination What can theology learn from sociology? – Need to pay attention to histories of religion-state relations to understand how the church carries out its moral and social teachings – Need to speak out for religious freedom, not just freedom of conscience but freedom to create associations and advocate for the public good
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A Sociological, Theological, and Eucharistic Imagination What can sociology learn from theology? – Need to put “deep relationality” at the heart of human motivation. Human persons desire other human connections as least as fundamentally as they desire material things. – Eucharistic communities are communities of gratitude; community life is an end in and of itself, not only a means to material or individualistic ends.
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Book Website: www.faithmakesuslive.com Blog: www.margaritamooney. blogspot.com My Homepage: www.margaritamooney.com
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