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Church Fathers and Heresies
Chapter 4 Church Fathers and Heresies
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Early Heresies Part I
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Heresy “A species of unbelief, belonging to those who profess the Christian faith, but corrupt its dogmas”. (St. Thomas Aquinas)
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Heresies… Deny or alter some part or parts of the Deposit of Faith
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Material Heresy Results from a mistake
Misjudgment, ignorance of the truth, etc. Needs immediate correction
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Formal Heresy Willingly choosing to keep doctrines that are contradictorily to those of the Church Keeping doctrines that have been condemned as being false
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Material Heresy Examples
Jesus was a sinner Mary was not a Virgin God created Christ
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Formal Heresy Examples
Rejection of the Eucharist Teaching that Jesus didn’t overcome death by way of the Resurrection Rejecting the Church’s teaching on Sunday Obligation
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Gnosticism Secret knowledge Demiurge (creator god)
Rejected MOST of the NT “The Kingdom of God is within you.” (Gospel of Thomas)
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Gnosticism: View of Jesus
Jesus was merely a “messenger” Jesus entrusted one disciple with secret teachings Denied or limited the real humanity of Christ Jesus not born: “appeared”
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Gnosticism’s Ethics Rejected ethical teachings of the Church
Body = nature of evil: 1. self mutilation of the body 2. No possible way good soul can be damaged by actions of the body
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Ridiculed by Church Fathers
“My God made heaven and earth, and you cannot point to a measly vegetable yours has produced over all these centuries!” Tertullian
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Gnosticism: The Final Overview
What: Gnosticism Who: Simon Magnus Where: Judea/ Roman Empire When: Birth of Christianity – Present day Central Belief: Salvation may be achieved through knowledge View of Christ: Christ was NOT human
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Marcionism (144-400s) Founded by Marcion
Demiurge (god of the OT/Jealous god) Jesus sent to destroy the OT god/Demiurge
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Marcion: Founder of Marcionism
Father was a Bishop Was a wealthy shipbuilder Survived Empire’s “put down” of Jewish uprising Excommunicated as a heretic
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Marcionism Jesus did not have a true human body/was not from God
Rejected the OT Christian life must be freed from material reality
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Marcionism Differed from Gnosticism
Did not claim possession of secret knowledge No unique scripture No divine beings (pleroma)
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Church’s Rejection of Marcionism
Rejected Monotheism Rejected creation was good Rejected the true humanity of Jesus (death on Cross was payment to the creator god)
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Marcionism: the Final Overview
What: Marcionism Who: Marcion When : s AD Where: Rome Central Belief: God of Jesus Christ sent to destroy the Demiurge View of Christ: Jesus was NOT truly human
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Manichaeism (250s –1000s) Elaborate brand of Gnosticism
Founded by Mani Goal was to share a secret knowledge that led to liberation
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Mani Persian Condemned to death
Viewed self as a spiritual leader (Buddha, Jesus) Provided path to true freedom
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Manichaeists Believed …
Satan had stolen light particles from the brains of men/women Goal was to liberate humanity from Satan In living an ascetic life Jesus was/is NOT Divine
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Manichaeism: The Final Overview
What: Manichaeism Who: Mani When: 250s-1000s Where: Persia/India (Roman Empire) Central Belief: Man can be liberated from Satan through a secret knowledge View of Christ: Jesus was NOT Divine (only a human spiritual leader)
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Montanism (156-200) Were they an early women’s rights group?
A form of monasticism? A strange group waiting for the end of the world? … a little bit of all of these.
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Montanus Founder of Montanism Began movement by preaching
Originally a pagan priest Excommunicated by the Church (Turkey) Had two female prophets with him Believed that the “end” was at hand
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Montanism TIME IS DIVIDED INTO THREE ERAS Age of the Father
Age of the Son Age of the Holy Spirit (final age)
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Montanism New Heavenly movement would begin in Pepuza
Canon of Scripture should NOT be closed “Charismatic” Believed Church was too soft on sinners
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Montanism: The Final Overview
What: Montanism Who: Montanus Where: Turkey/Rome/ Pepuza When: s Central Belief: A New heavenly kingdom would be revealed by the power of the Holy Spirit in Pepuza (the end was near) View of Jesus Christ: Jesus was Divine and human
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Docetism (30s-100s) Branch of Gnosticism “to appear”
Jesus’ humanity was merely an appearance
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Docetism Jesus was did not suffer the pain of the Crucifixion and death Preached that someone else switched places with Christ before the Crucifixion Christ escaped from it.
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Docetism: The final overview
What: Docetism Who: ? (unknown) When: s Where: Roman Empire Central Belief: Christ did NOT suffer the Crucifixion; Gnostic View of Jesus Christ: Christ was not fully human
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The Ecumenical Councils
Part II
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Ecumenical Councils There has been 21 ecumenical councils
All the Bishops of the world (under the Pope) meet to discuss issues facing the Church.
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Types of Councils Diocesan (Synod) Provincial Plenary Echumenical
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Diocesan Council Meeting of the Bishops, laymen/laywomen, and representatives of the Clergy meet and discuss matters of the diocese.
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Provincial Council Meeting of the Archbishop with his suffragan bishops
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Plenary Council Meeting of all Bishops within a single nation
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Ecumenical Meeting between the Bishops and the Pope (their leader)
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Church Fathers Part III
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Characteristics of the Church Fathers
Orthodoxy in doctrine Holiness Notoriety Antiquity ad
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Patristics The writings of the Church Fathers
Patrology – study of the Church Fathers
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Doctor of the Church Title only given by the Pope to those whose development of theology is extraordinary St. Teresa of Avila St. Catherine of Sienna St. Therese of Lisieux St. Hildegard of Bingen
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St. Ambrose of Milan Governor of Milan
Anointed Bishop (was only a Catechumen) Defended the independence of the Church from the State Did not get along with Emperor(s) because of high moral standards
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St. Jerome Translated the Hebrew Bible into Latin
Latin Vulgate - uniform Scripture for the West Most accurate translation of the Bible
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St. John Chrysostom He who speaks GoldEN words
Patriarch of Constantinople Combined the Biblical Meaning with practical application/ captured the deep spiritual meaning On the Priesthood: the morality of the priests.
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St. John Chrysostom the Golden Mouthed
Called for a moral reform among the Emperors and Bishops. He was twice banished by the Empress, but quickly returned from exile. In 407, he was forced into a Death March.
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Heresies of the Fourth and Fifth Centuries
Part IV
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The “Golden Age” of Church fathers
Lack of persecution Christians experienced a renewed freedom
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Alexandrian School Gave special status to the Divinity of Christ
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Antiochene Antioch - Jesus’ followers were first called Christian.
Focused more on literal and historical meanings of Scriptures.
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Arianism Jesus is neither God nor equal to the Father
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Arianism Reduced the status of Jesus to being a creature of the Father
Jesus, however, was above every other creature in dignity and perfection. Denied the Church’s teaching that the logos was coeternal with God.
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Arians Instead Believed …
That there “was when He was not” God created “The Word”
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Arianism: The Final Overview
What: Arianism Who: Arius When: Fourth Century Where: Roman Empire/ Constantinople Central Belief: Jesus was not Divine, but anointed by God to the position of “Supreme ‘Human’ Being” View of Christ: Jesus was not Divine; was a Supreme “Human” Being
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St. helena d. 330 A.D. Mother of Constantine Archaeologist True Cross
Manager Stairs (Scala Santa) Favored wide spread of Christianity Influenced son
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Constantine the Great 272 A.D. – 337 A.D.
Conversion (Cross/battle) Edict of Milan 313 A.D. Empowered Christianity Sincere? First Christian Roman Emperor Saint in Orthodox Church
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The Council of Nicaea (325 AD)
Convened by Constantine the Great Primarily Addressed: Arianism Readmission of the lapsed Election of Bishops Role of the office of the Bishops
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The Council of Nicaea (325 AD)
Failed to combat Arianism through Scripture alone Developed a Creed to combat Arianism
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What Developed Homoousians : identical (Orthodox)
Homoiousians : similar(Arian)
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After the Death of Constantine
“The entire world woke from a deep slumber and discovered that it had become Arian.” ~ St. Jerome
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The Nicene-Constantinopolitan Creed
Second Ecumenical Council of Constantinople (381).
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Differences Between the NC and N Creed
2nd section = the Son. 3rd section = the Holy Spirit last section = Church, Baptism, forgiveness of sins, and the Resurrection. “from the substance of the Father” is absent in the later Creed.
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Apollinarianism ( ) Apollinaris refused to accept the Church’s Authority
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Apollinarianism (360-381) Christ had a human body
Denied that Christ had a human mind and will Christ did not live a COMPLETE human life as a man Word of God replaced rational soul
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Apollinarianism The final Overview
What: Apollinarianism Who: Apollinaris When: Where: Syria (Eastern Roman Empire) Central Belief: Denied existence of human mind and will in Christ View of Christ: Christ did not live a complete human life
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Nestorianism ( ) Christ was the unity of a Divine person and a full human person. Mary = Christotokos “the bearer of Christ”
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Nestorianism: the final Overview
What: Nestorianism Who: Nestorius When: 351 – 451 Where: Antiochene Central Belief: Christ human and divine, but not fully human/divine View of Christ: Ditto.
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Monophysitism (400s-600s) Reaction to Nestorianism
Christ = ONE nature (Divine)
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Monophysitism: The Final Overview
What: Monophysitism When: 400s – 600s Where: Alexandrian School Who: ? Unknown Central Belief: Christ did not have two natures – only Divine nature existed View of Christ: Human nature absorbed by the Divine nature
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Monothelitism Response to Monophysitism
Emperor Heraclius/Patriarch Sergius Pope Honorius: “one will”
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Monothelitism: The Final Overview
What: Monothelitism Who: Emperor Heraclius When: 600s Where: Constantinople/ Eastern Roman Empire Central Belief: Christ had only One will. But two natures View of Christ: Ditto.
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Donastism (311-411) Sacramental Heresy
Sacraments are invalid: 1. Priest/Bishop formally rejected the Faith 2. Priest/Bishop in state of sin
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Donastism Christ is the only true administrator of the Sacraments
(Augustine)
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Donastism: The Final Overview
What: Donastism Who: ? (those who rejected the ordination of Bishop Caecillan ) Where: Carthage (Roman Empire) When: ( ) Central Belief: Sacraments are invalid if done by a lapsed priest or Bishop View of Christ: Jesus was human and Divine (Orthodox)
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Pelagianism (late 300s-431): Dogmatic Heresy
Man can be redeemed and sanctified without grace No Original Sin Sacraments are unnecessary
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Pelagianism: The final Overview
What: Pelagianism Who: Pelagius Where: Roman Empire When: 300s - 431 Central Belief: Sacraments are unnecessary; Graces can be achieved by own human efforts View of Christ: Orthodox
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St. Hilary Latin Church Father Athanasius of the West Fought Arianism
Heretics: followers of Christianity who were trying to explain the same ideas, but in different terms
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The Three Cappadocians
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St. Basil the Great Community life is essential
Teachings = Greek Church legislation Father of Eastern Monasticism Fought Arianism “if people only took what they needed, there would be no rich or poor.”
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St. Basil the Great Worked for clerical rights
Saw that Priests were properly trained Provided for the spiritual and material needs of the laity Built a social system of hospitals and social service institutions Divine Liturgy
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St. Gregory of Nazianzus
Five Theological Orations = Third person of the Trinity Against Arianism “Gregory Bishop”
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St. Gregory of Nyssa Became monk after wife died On Virginity
Attacked Arianism/ “Theotokos”
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Pope St. Leo the Great d. 461 Consolidated Papal Power (NT)
Gained Papal Jurisdiction (West) “First Pope”(modern)
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St. Augustine of Hippo Mother = Christian Father = pagan Studied Law
Student of rhetoric (Cicero) Manichaeists
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St. Augustine of Hippo Found Difficult: - The Bible - Origin of Evil Left Manichaeism after questions went unanswered
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St. Augustine of Hippo Youth –rebel Stole pears for fun
Made stories up about women to gain acceptance Had an illegitimate child Great Conversion experience “Tolle et lege” Castrated self –to win over flesh
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“My heart will not rest until it rests in You.”
St. Augustine “My heart will not rest until it rests in You.”
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Augustine’s Most Important Works
City of God Confessions
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