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The Church in the Early Christian Centuries

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Presentation on theme: "The Church in the Early Christian Centuries"— Presentation transcript:

1 The Church in the Early Christian Centuries
Section 1 The Church in the Early Christian Centuries

2 Growth & Persecution in Apostolic Times
Section 1, Part 3 Growth & Persecution in Apostolic Times

3 Introduction Christian versus Roman view point on worship
Tension between the two viewpoints led to persecution & even martyrdom The Church not only survived this threat but thrived “The blood of martyrs is the seed of Christianity” – Tertullian Seed of Christianity was planted & spread during Apostolic Times [Apostles & Apostolic Fathers— a.d.] and Apologetical Times [ a.d.] Four Articles (A. 7) Persecution & Progress (A. 8) Early Christian Worship (A. 9) The Early Apologists (A. 10) Authority in the Church

4 Article 7: Persecution & Progress
Paul & Apostles spread Christianity throughout the known world Quick growth due to hard work & guidance of the Holy Spirit but obstacles Christian message threatened 2 established orders of the time Roman—unity through worship of Emperor & many gods Jewish—unity through the Law & worship of Yahweh; survival through appeasing the Romans Jews under Roman occupation had received an exemption Christianity had not as it emerged as a distinct religion Judaism Exacerbated by the declining state of the Roman Empire Result was waves of persecution & even martyrdom Define martyrdom & apostacy Martyrologies might seem like legends but attested to by the Jewish historian Josephus & Roman authors such as Tacitus, Suetonius, & Pliny

5 Article 7: Persecution and Progress cont.
Christians accused of being atheistic, subversive, cannibalistic Christians were blamed for the decline of the Roman empire & natural disasters which were seen as punishment from the gods Extent of persecution depended on the Emperor Nero—fire of 64 a.d. in Rome; Sts. Peter & Paul & others scapegoats Domitian (81-96) & Trajan (98-117)—punish by death but not seek out Hadrian ( )—respite in between waves until Marcus Aurelius ( ) began again Septimus Severus ( )—especially brutal for Jews & Christians to establish a single religion; Sts. Perpetua, Felicity, & Ireneaus Decius ( )—required written certificate of sacrifice Diocletian ( )—last & worst; active persecution; confiscate property, hard labor & death

6 Article 7: Persecution and Progress cont.
Tertullian—”The blood of the martyrs is the seed of Christianity” The courage & conviction or Christians, especially martyrs, won hearts A faith worth dying for must be true Christian love for the marginalized stood in stark contrast to Roman cruelty The basic goodness of Christian morality appealed to intellectuals who sought philosophical value Practical aides to the spreading of Christianity Jewish network of synagogues through the Diaspora & the Gentile audiences that surrounded them Common language(s) & culture Safe & efficient travel by road & sea Pax Romana from a.d. Others…?

7 Homework HW 1.3; 1-2 Read AA. 8-9)

8 Article 8: Early Christian Worship
Christians worshiped in homes after working all day Sunday Jewish worshiped on Saturday an official day of rest The Sunday Eucharist is heart of worship from the very beginning Etymology of the English word Church—ekklesia to kirche to church What does this reveal about its deepest & secondary meanings Two part structure from the beginning Liturgy of the Word OT, Psalm, Letter from Apostles or Paul—NT exist yet? St. Justin Martyr—intercessions & sign of peace Liturgy of the Eucharist (also Justin Martyr) Etymology of the word Eucharist—thanksgiving Presider, deacon, those present, amen, those absent The collection between the two liturgies—bread & wine (ecuharist & presider and poor), food, money, etc…as each is able & willing = charity The Didache (Teaching of the 12 Apostles); 150 ad Syria; pastoral manual How does modern Christian worship compare to ancient

9 Article 9: The Early Apologists
What is an apologist; the etymology of apology—w/ words Two audiences—Christians & pagans Two purposes—reasonable & don’t persecute Most famous early Christian apologists—Ignatius, Justin, & Irenaeus Apologists lived & worked—30 to 150 to 313 ad St. Ignatius of Antioch ( a.d.) 2nd bishop of Antioch after Peter around 70 a.d. Arrested & taken to Rome & fed to lions Wrote seven letters along the way Remain faithful to bishop & apostolic teaching Martyrdom is a Eucharistic connection to Jesus

10 Article 9: The Early Apologists cont.
Saint Justin Martyr ( a.d.) Samarian gentile convert at the age of 30 to Christianity Know so much about him b/c autobiographical 1st & 2nd Apology; Dialogue w/ the Jew Tryphon Converted from Stoicism & Platonism 2 reasons—old man on seashore & witness of martyrs Martyred himself thus the name St. Irenaeus ( a.d.) Born in Smyrna, Asia Minor & studied for the priesthood in Rome Served in Lyons, Gaul before becoming its 2nd bishop as Pothinus was martyred Wrote Against Heresies to combat Gnosticism Secret knowledge of few of the dualistic world saved Method: Contrasted with SS & ST Another problem: all 4 Gospels canonical & important Buried under altar in Lyons; in 1562 Calvinists robbed Tertullian ( a.d.)—Montanism (not S, F, or D) Scholar, lawyer, & orator; Carthage, NA; married; convert; 1st to write in Latin

11 Homework HW 1.3; 3-5 Read A. 10

12 Article 10: Authority in the Church
The Church is a community of faith, hope, & charity that exists in the world as a visible organization Every visible organization needs a leadership structure The Church accomplishes its mission depending on how well its leaders listen to the guidance of the Holy Spirit Most of us have a negative notion of authority--environment Try to mold that by looking at early Church leadership St. Peter—the first Pope (etymology—papa & pappas) Early Christians knew from personal experience & oral tradition of Peter’s authority among the Apostles given to him by Jesus Later this tradition was written down in Mt. 16 & supported by many stories in the Gospels & Acts of The Apostles Universal source of church unity & authority through the apostles/bishops Power associated Rome because of city’s importance—seat (sedes) of Peter Survived Constantine moving capital but one exception (Western Schism) Head of the college of bishops, Vicar of Christ, & supreme pastor

13 Article 10: Authority in the Church cont.
Timothy—an early Church bishop Learn much about Timothy from Paul’s 1st & 2nd letter to him Written around 100 a.d.? to instruct Church leaders on tasks? No seminaries—learned from family & from apostles Ordained by St. Paul through laying on of hands—Holy Orders (2 Tm. 1: 6) Organizational structure formed in early 2nd century as Church grew Episkopos—bishops who pastored through overseeing; present in the 1st century Presbyters—priests who were elders in the community & assisted the bishops; 2nd cen. Diakonia—deacons who assisted the bishops with corporal; needed in the 1st century Stephen & 6 others (Acts 6); assumed into presbyterate until Vatican II renewed Roles of bishops (episkopos—overseer) & priests (presbyters—elders) Share in the mission of Christ—sanctify, teach, pastor = leadership Act “in persona Christie”—with the power of Christ Bishop has full share as successor to apostles; priest only share; deacon only assists the Body of Christ, no power of headship; therefore bishop delegates Visible source & foundation of unity in own particular Church to form universal C. Bishop must be in communion with pope to share power = apostolic tradition

14 Homework HW 1.3; 6-7 Study for the 1.3 Quiz tomorrow (AA. 7-10)
Make sure the 1.3 HW is ready to turn in tomorrow (1-7)


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