1. Titus 1:1-3 1 Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, 2 in the hope of eternal life, which God, who cannot lie, promised long ages ago, 3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior,

2. Titus Lesson 2 The Authority of Paul’s Commission (1:1-3)  Paul identifies himself as a “servant of God.”  “Apostle” is the term Paul most often employs in his salutations.  Paul’s apostleship was “according to” the faith of God’s elect and their acknowledgement of the truth.  Acceptance of his apostolic message would lead men to godliness and eternal life.

3. Titus Lesson 2 The Authority of Paul’s Commission (1:1-3)  The gospel of Christ was the fulfillment of God’s promise to save mankind.  Although the promise was made earlier, it was only in “due time” that God manifested the details of its implementation through the preaching of the gospel by Paul and other inspired messengers to whom it was committed.

4. Titus Lesson 2 The Authority of Paul’s Commission (1:1-3)  Paul had been obedient to a “heavenly vision” in which he had been charged to take the gospel to “Gentiles, kings, and the children of Israel” (Acts 9:15; 26:19).

5. Titus 1:4 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

6. Titus Lesson 2 The Charge to Titus, A “Son in the Faith” (1:4)  It is commonly supposed that Paul had converted both Titus and Timothy, which accounted for their descriptions as “my true son in our common faith” and “my true son in the faith.”  “Grace and peace” was Paul’s uniform greeting in every letter except those to Timothy and Titus.  The immediate reason for Paul’s leaving Crete is undisclosed, but his reason for leaving Titus behind is certain.

7. Titus Lesson 2 The Charge to Titus, A “Son in the Faith” (1:4)  These two tasks were closely related. Paul’s travels with Titus among the churches had revealed a number of deficiencies needing attention...

8. Titus 1:5-9 5 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.

9. Titus 1:5-9 7 For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 8 but hospitable, loving what is good, sensible, just, devout, self-controlled, 9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

10. Titus Lesson 2 The Charge to Titus, Appoint Elders (1:5-9)  Needed corrections within local churches would be much more likely to occur if elders were appointed and made responsible for their accomplishment.  The greatest success in reforming deviant behavior would take place only if the best men available were installed in positions of authority in the churches.

11. Titus Lesson 2 The Charge to Titus, Appoint Elders (1:5-9)  Blameless.  The husband of one wife  The father of faithful children  Blameless, as a steward of God.  Not self-willed  Not quick-tempered

12. Titus Lesson 2 The Charge to Titus, Appoint Elders (1:5-9)  Not given to wine  Not violent  Not greedy for money  Hospitable.  A lover of what is good  Sober-minded

13. Titus Lesson 2 The Charge to Titus, Appoint Elders (1:5-9)  Just  Holy  Self-controlled  Steadfast [holding fast] to the faithful word.

14. Titus 1:10-16 10 For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, 11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. 12 One of themselves, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”

15. Titus 1:10-16 13 This testimony is true. For this reason reprove them severely so that they may be sound in the faith, 14 not paying attention to Jewish myths and commandments of men who turn away from the truth. 15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.

16. Titus Lesson 2 The Charge to Titus, Stop the Mouths (1:10-16)  There were “many” in Crete who were doing damage to the cause of Christ.  Some among the opposition were “idle talkers,” whose words were “vain” and of little value to anyone.  Other hurtful persons were “deceivers.”

17. Titus Lesson 2 The Charge to Titus, Stop the Mouths (1:10-16)  Not only were the the deceivers false in teaching things which they should not but also their motivation was wrong.  Unfortunately, sincerity is not always the reason for the success of religious teachers.  Titus and other faithful brethren must stop the mouths of these disloyal workers at once!

18. Titus Lesson 2 The Charge to Titus, Stop the Mouths (1:10-16)  The conduct of these enemies of the gospel was not surprising to those familiar with the historic behavior of Crete’s inhabitants.  Sharp rebuke was in order for these false workers.  Hopefully, rebuking these false teachers would have two positive results...

19. Titus Lesson 2 The Charge to Titus, Stop the Mouths (1:10-16)  The apostle apparently has in mind the ceremonial exercises of Moses’ law that still found favor in the teaching of the Judaizers who troubled many of the churches of the first century.  Those individuals who would not distinguish between the new law of the gospel and the old laws formerly practiced by Jews and Gentiles were especially effective in turn disciples from the truth.

20. Titus Lesson 2 The Charge to Titus, Stop the Mouths (1:10-16)  False teachers always profess to “know God,” but their claims are openly denied by their actions.