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Published byAmanda Montgomery Modified over 9 years ago
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A case study of the Central Coast Salish James M Hundley Binghamton University
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“…the utterance itself is the act” (Waever 1995: 55) Contrast with Balzacq (2010)
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an articulated assemblage of practices whereby heuristic artefacts (metaphors, policy tools, image repertoires, analogies, stereotypes, emotions, etc.) are contextually mobilized by a securitizing actor, who works to prompt an audience to build a coherent network of implications (feelings, sensations, thoughts, and intuitions), about the critical vulnerability of a referent object, that concurs with the securitizing actor’s reasons for choices and actions, by investing the referent subject with such an aura of unprecedented threatening complexion that a customized policy must be undertaken to immediately block its development (2010: 3)
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1) Securitization at border allows us to trace development of sociocultural phenomena 2) Using an indigenous research methodology allows better insight into those developments
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Formal political organization Politics organized by kinship Hop picking Slahal game
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Oregon Treaty 1846
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The “Salish Sea”
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Coast Salish Gathering Nawtsamaat Alliance
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Collective, publically expressed identity Tied to historic self-understanding Responds to social context
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Language ◦ From Lhéchelesem to Halkomelem Human Ecology ◦ Relationship to land/changing metaphors
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Experiencing the landscape
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From “studying” to “studying with” “Indigenous research methodology is not simply about who is doing the research – Indigenous or not – but the way in which Indigenous protocols, values, and behaviors are honored and made an integral part of the research, its reflexivity, and results” (Dangeli 2006:9)
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