1. Science of Hadith-9

2. Al-Hadith Ashaath In Arabic, it means the “ Odd one out”. In Arabic, it means the “ Odd one out”. Definition: The hadith which is reported by a reliable narrator in contradiction to someone more reliable. Definition: The hadith which is reported by a reliable narrator in contradiction to someone more reliable. It could happen in the Isnaad or in the matn. It could happen in the Isnaad or in the matn. Status: Ashaath is da’eef and rejected. Status: Ashaath is da’eef and rejected.

3. Al-Hadith Ashaath-cont Examples: Examples: 1) Hadith Shaath in the Isnaad: What Imam Anassaee’, Athirmithi and Ibn Majah collected through Sofian ibn U’yaynah from Amr ibn Dinaar from A’wsajah from Ibn Abbas ( May Allah be pleased with him) that a man died at the time of the Prophet (pbuh) and did not leave inheritors except an ex-slave that he granted him freedom. So the Prophet (pbuh) asked: Did he leave anyone? They said: No, except a young man that he granted him freedom, so the prophet (pbhu) gave him all his inheritance”

4. Al-Hadith Ashaadth-cont What is wrong with this hadith? What is wrong with this hadith? Sufian ibn U’yaynah and Ibn Gurayj and some other narrators narrated it as a Mawsoul Hadith. Sufian ibn U’yaynah and Ibn Gurayj and some other narrators narrated it as a Mawsoul Hadith. Hammad ibn zaid narrated it as Mursal Hadith. Hammad ibn zaid narrated it as Mursal Hadith. Abu Hatim said the hadith of Hammad ibn Zaid is Shaath, because he contradicted a group of reliable and trustworthy narrators. Abu Hatim said the hadith of Hammad ibn Zaid is Shaath, because he contradicted a group of reliable and trustworthy narrators.

5. Al-Hadith Ashaath-Cont 2 nd example: Shaath in the Matn. 2 nd example: Shaath in the Matn. What Imam Abu Dawood and Imam Atirmithi collected through Abdulwahid ibn Zeyad from Ala’mash from Abee Salih from Abee Hurairah ( May Allah be pleased with him) as a marfou’ Hadith: “ Whoever has prayed the two raka’s of sunat Alfajr, then let him lay down on his right side”.

6. Al-Hadith Ashaath-cont What wrong with this hadith? What wrong with this hadith? Abdulwahid ibn Zeyad has contradicted a big group of reliable narrators who narrated this hadith as one of the actions or habits of the prophet (pbuh). So our prophet (pbuh) used to do it after praying the two raka’s of sunat Alfajr, but he did not command anyone to do it. Abdulwahid ibn Zeyad has contradicted a big group of reliable narrators who narrated this hadith as one of the actions or habits of the prophet (pbuh). So our prophet (pbuh) used to do it after praying the two raka’s of sunat Alfajr, but he did not command anyone to do it. The opposite of Al-hadith Ashaath is Al-Hadith Al-Mahfouth. Al-Mahfouth is authentic and accepted. The opposite of Al-hadith Ashaath is Al-Hadith Al-Mahfouth. Al-Mahfouth is authentic and accepted.

7. Al-Hadith Al-Mu’al Definition: A Hadith which is apparently authentic, but has a hidden defect affecting its authenticity. Definition: A Hadith which is apparently authentic, but has a hidden defect affecting its authenticity. Some scholars are very famous for detecting the hidden defects such as Al- Imam Ali ibn Almadinee, Al-Imam Al- Bukhari, Al-Imam Ahmed, Abu Hatim and Al-Imam Ad-Daraqutni. Some scholars are very famous for detecting the hidden defects such as Al- Imam Ali ibn Almadinee, Al-Imam Al- Bukhari, Al-Imam Ahmed, Abu Hatim and Al-Imam Ad-Daraqutni.

8. Al-Hadith Al-Mua’l-Continued How the hidden defect is uncovered? How the hidden defect is uncovered? By gathering all the narrations and see how the narrators differ or contradict each other. Al-Hadith Al-Mua’l can be divided into many types, among which are the following: Al-Hadith Al-Mua’l can be divided into many types, among which are the following: Al-Hadith Al-Mudraj Al-Hadith Al-Mudraj Al-Hadith Al-Maqloub Al-Hadith Al-Maqloub Al-Hadith Al-Muthtarib Al-Hadith Al-Muthtarib

9. Al-Hadith Al-Mudraj In Arabic, it means that something is entered into something else. In Arabic, it means that something is entered into something else. Definition: It is the hadith whose isnaad has a text connected to it incorrectly, or that which has something entered into its text, which is not from it. Definition: It is the hadith whose isnaad has a text connected to it incorrectly, or that which has something entered into its text, which is not from it. It can be divided into two types: It can be divided into two types: Mudraj Al-Isnaad Mudraj Al-Isnaad Mudraj Al-Matn Mudraj Al-Matn

10. Mudraj Al-Isnaad 1) It is made up of an Isnaad and a matn, that were connected incorrectly. 1) It is made up of an Isnaad and a matn, that were connected incorrectly. Example: A narrator relates an isnaad, and then something happens which causes him to say something not connected to the hadith, but some people who hear it would think that it is the text of the hadeeth and report it as such. Example: A narrator relates an isnaad, and then something happens which causes him to say something not connected to the hadith, but some people who hear it would think that it is the text of the hadeeth and report it as such. 2) Another form of Mudraj Al-Isnaad is when a hadith is narrated through different chains of narrations and someone would come and mix them together in one isnaad. 2) Another form of Mudraj Al-Isnaad is when a hadith is narrated through different chains of narrations and someone would come and mix them together in one isnaad.

11. Mudraj Al-Isnaad-Continued Example of the first type. What Imam Ibn Majah narrated from Ismail Atlhi from Thaabit ibn Moussa, from Shuraik from Al- A’mash from Abee Sufian from Jabir as a Marfou’ Hadith: “ Whoever prays a lot during the night, his face will be shiny during the day” What Imam Ibn Majah narrated from Ismail Atlhi from Thaabit ibn Moussa, from Shuraik from Al- A’mash from Abee Sufian from Jabir as a Marfou’ Hadith: “ Whoever prays a lot during the night, his face will be shiny during the day” ( من كثرت صلاته بالليل حسن وجهه بالنهار ) ( من كثرت صلاته بالليل حسن وجهه بالنهار ) Al-Hakim said: Thaabit ibn Moussa entered while Shuraik was dictating to his students saying: Al- A’mash told us from Abee Sufian from Jabir that the Prophet (pbuh) said, and then he stopped to give chance to his students to complete their writing, and then looked at thaabit and said : “ Whoever prays a lot … etc” and he meant thaabit, so the latter thought that this statement is the matn of that Isnaad. Al-Hakim said: Thaabit ibn Moussa entered while Shuraik was dictating to his students saying: Al- A’mash told us from Abee Sufian from Jabir that the Prophet (pbuh) said, and then he stopped to give chance to his students to complete their writing, and then looked at thaabit and said : “ Whoever prays a lot … etc” and he meant thaabit, so the latter thought that this statement is the matn of that Isnaad.

12. Mudraj Al-Isnaad Example of the 2 nd type. What Al-Imam Tirmithi narrated through Ibn Mahdi from At-Thawri from Waasil and Mansour and Al-A’mash from Abee Wae’l from Amr ibn Shurahbeel from Ibn Mas’oud who said: “ I said o messenger of Allah, What is the greatest sin?...” What Al-Imam Tirmithi narrated through Ibn Mahdi from At-Thawri from Waasil and Mansour and Al-A’mash from Abee Wae’l from Amr ibn Shurahbeel from Ibn Mas’oud who said: “ I said o messenger of Allah, What is the greatest sin?...” The narration of waasil is Mudrajah with the narration of Mansour and Al-A’mash, because Wasil does not have (Amr ibn Shurahbeel) in his chain of narration. He narrated the hadith from Abee Wae’l from Ibn Mas’oud directly. The narration of waasil is Mudrajah with the narration of Mansour and Al-A’mash, because Wasil does not have (Amr ibn Shurahbeel) in his chain of narration. He narrated the hadith from Abee Wae’l from Ibn Mas’oud directly.

13. Mudraj Al-Matn Definition: It is the hadith which has something added to its text which is not from it, without any separation. Definition: It is the hadith which has something added to its text which is not from it, without any separation. It can be divided into three types: It can be divided into three types: The idraaj would happen at the beginning of the hadith e.g. the narrator makes a statement and then quotes a hadith to support it. The idraaj would happen at the beginning of the hadith e.g. the narrator makes a statement and then quotes a hadith to support it. The idraaj occurs in the middle of the text e.g. that a narrator explains a word of the text after quoting it. The idraaj occurs in the middle of the text e.g. that a narrator explains a word of the text after quoting it. The idraaj occurs at the end of the hadith. The idraaj occurs at the end of the hadith.

14. Mudraj Al-Matn (1 st type) What Al-khateeb collected through Abee Qatan and Shababah from Shu’bah from Mohamed ibn Zeyad from Abee Hurayrah (May Allah be pleased with him) who said, that Allah’s Messenger (pbuh) said” Complete your ablution, woe to the heels from the punishment of Hell-fire” What Al-khateeb collected through Abee Qatan and Shababah from Shu’bah from Mohamed ibn Zeyad from Abee Hurayrah (May Allah be pleased with him) who said, that Allah’s Messenger (pbuh) said” Complete your ablution, woe to the heels from the punishment of Hell-fire” ( أسبغوا الوضوء ، ويل للأعقاب من النار ) ( أسبغوا الوضوء ، ويل للأعقاب من النار ) The first part “ Complete your ablution” is not from the Prophet (pbuh), actually Abu Hurayrah said it. It was clarified in the other version collected by Al-Imam Albukahree through Adam from Shu’bah from Mohamed ibn Zeyad “ Complete your ablution, because Abee Al-Qasim (pbuh) said “ Woe to the heels from the fire” A group of narrators transmitted this hadith from Shu’bah the way Adam did. The first part “ Complete your ablution” is not from the Prophet (pbuh), actually Abu Hurayrah said it. It was clarified in the other version collected by Al-Imam Albukahree through Adam from Shu’bah from Mohamed ibn Zeyad “ Complete your ablution, because Abee Al-Qasim (pbuh) said “ Woe to the heels from the fire” A group of narrators transmitted this hadith from Shu’bah the way Adam did.

15. 2 nd Type )( كان النبي – صلى الله عليه و سلم – يتحنث في غار حراء – و هو التعبد – الليالي ذوات العدد ) )( كان النبي – صلى الله عليه و سلم – يتحنث في غار حراء – و هو التعبد – الليالي ذوات العدد ) حديث عائشة رضي الله عنها في البخاري حديث عائشة رضي الله عنها في البخاري The word التعبد is mudraj from Azouhri as an explanation to the word يتحنث The word التعبد is mudraj from Azouhri as an explanation to the word يتحنث