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Grace Fellowship Church Pastor/Teacher Jim Rickard www.GraceDoctrine.org Sunday, August 5, 2012
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Introduction to the Book of Proverbs
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I. Name of the Book: “Proverb” - the Hebrew noun מָשָׁל - MASHAL, defined as “a saying, proverb, wisdom saying or even a mocking song”.
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2 nd definition is, “to rule, govern, have dominion, and to make someone ruler over something”. (e.g., Psa 8:6; Dan 11:39)
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A proverb was to warn against hazardous behavior and to promote wisdom resulting in social harmony among individuals and the community.
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Therefore, these proverbs are intended by God for you to be able to take possession of and rule over your own soul.
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II. Authorship: The entire book of Proverbs is the collection of Solomon but not necessarily his own personal writings. Cf. 1 Kings 4:32
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He wrote 1:1 - 9:18; 10:1 - 22:16; 25:1 - 29:27. Unnamed wise men (sages) wrote other parts 22:17 - 24:34. Verses 30-31 are ascribed to an Agur and Lemuel who we know nothing about.
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III. Characteristics: MASHAL, also means “a comparison”, and is used for any sage or moralistic pronouncement. cf. Ezek 18:2; Psa 49:4
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It tells us how to live a godly life here on earth and how to be assured of reward in the life to come.
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They are not just popular sayings but a distillation of wisdom from those who knew the law of God as they were inspired by the Holy Spirit to write them.
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Contents: The theme is wisdom and includes instruction on folly, sin, goodness, wealth, poverty, the tongue, pride, humility, justice, vengeance, strife, gluttony, love, lust, laziness, friends, the family, life, and death.
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Proverbs must not to be considered unconditional promises from God but as pragmatic principles or procedures to follow.
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They are not “legal guarantees from God” but rather “poetic guidelines for good behavior”.
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Prov 22:6, “Train up a child in the way he should go, even when he is old he will not depart from it.”
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Certain proverbs that make amoral observations (e.g., 14:20; 17:8) must not be seen as condoning or encouraging evil.
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Some proverbs may always be true. Frequently these are connected to an attribute or action of God. Prov 11:1; 12:22; 15:3; 16:2, 33; 22:2
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Psa 11:1, “A false balance is an abomination to the LORD, but a just weight is His delight.”
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Date of the Book: Solomon reigned from 971 to 931 B.C. and Hezekiah from 715 to 686 B.C. The earliest the book could have been in its final form was in Hezekiah’s day.
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Proverbs 1:1-7
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Proverbs 1:1-7 Vs. 2 - the kind of material; proverbial form to encourage the mind to slow down and compare. Each couplet serves as a kind of thesis for discussion among the sages.
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Vs. 3–5 expand verse 2a, while verse 6 gives a fuller explanation of verse 2b.
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“Wisdom” - חָכְמָה – CHOKHMAH, “Wisdom, skill, skillful, prudent, good sense, experienced living, general or Godly wisdom”.
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The First Objective of Proverbs is to show a person how to become clever and skillful at the greatest skill of all, the skill of living.
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The Second Objective is to impart understanding of wisdom, vs. 2b, 6.
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Communion
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Grace Offering
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Grace Fellowship Church Sunday, August 5, 2012 Tape # 12-087 Introduction to Proverbs, Part 1 The Wisdom of God Proverbs 1:1-7; 11:1; 22:6 James H. Rickard Bible Ministries 2012
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