1. Pastor/Teacher - Jim Rickard Tuesday, October 6, 2009 Grace Fellowship Church www.GraceDoctrine.org

2. Memory Verse Heb 13:5, “Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you.”

3. John 14:25-26, The Triune God.

4. Doctrine of the Trinity. A. Definition.

5. 1. The word “Trinity” is not found in the Bible. It is a technical theological term coined in the fourth century A.D. to describe a theological concept.

6. 2. It recognizes God as being one in essence but three persons who possess equal, perfect, eternal and infinite identical essence.

7. Father SonHoly Spirit Co-Equal Co-Infinite Co-Eternal

8. 3. Trinity means one God subsisting in three modes of existence, while describing three persons in one Godhead.

9. There is only one divine nature or being. The Bible is Monotheistic yet it asserts that this one God subsists in three definite and identified Persons.

10. 4. The Bible is not Polytheistic, (many gods), nor Tritheistic, (three gods), nor Unitarianone, (god who exercises his interests and powers in various ways).

11. 5. Synonyms include: Triunity, Trine, Triality. God is three in one.

12. 6. God is Tripersonal, involving distinctions between the Father, Son, and Spirit. Joint partakers of exactly the same nature and majesty of God.

13. 7. The Trinity is a revealed doctrine. It embodies truth never discovered; it is undiscoverable by natural reason.

14. 8. Distinctions are made between the members of the Trinity. 2 Cor 13:14

15. 2 Cor 13:14, “The grace of our Lord Jesus Christ and the love of God (the Father) and the fellowship of the Holy Spirit be with all of you.”

16. 9. The word “Trinity” was first used by Tertullian in the 2 nd century to designate a Biblical doctrine. The doctrine of the Trinity was confirmed by the council of Nicea in A.D. 325.

17. 10. Trinity is defined as: God is one in essence but three coequal, coeternal, and coinfinite persons.

18. 11. When divine essence is the subject, God is said to be one. When divine persons are the subject, distinction is made between the Father, the Son, and the Holy Spirit.

19. 12. That’s why there are different Hebrew names for God.

20. 12. That’s why there are different Hebrew names for God. a. The plural noun Elohim implies more than one person in the Godhead.

21. b. The singular noun JHWH (Adonai, Jahweh, or Jehovah) is used to distinguish between the persons.

22. Elohim emphasizes the one essence of God. Jehovah emphasizes one person in the Trinity, usually God the Son.

23. B. Scripture Verification. Gen 1:26; 3:22; Psa 2:7; 110:1; Isa 48:16; Mat 28:19; John 10:30; 14:16, 26; 15:26; 20:28; 1 Cor 12:4-6; 2 Cor 13:14; 1 Peter 1:2; Rev 1:4-6

24. Isa 48:16, “Come near to Me; listen to this. From the first, I have not spoken in secret. From the time it took place, I was there. And now the Lord God (God the Father) has sent Me (God the Son), and His Spirit (God the Holy Spirit).”

25. Grace Fellowship Church Grace Fellowship Church Tuesday, October 6, 2009 Tape # 09-069 Doctrine of the Trinity, Part 1 Upper Room Discourse, Part 301 John 14:25-26; Isa 48:16; 2 Co 13:14 James H. Rickard Bible Ministries 2009