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America’s History Seventh Edition CHAPTER 8 Creating a Republican Culture 1790-1820 Copyright © 2011 by Bedford/St. Martin’s James A. Henretta Rebecca.

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Presentation on theme: "America’s History Seventh Edition CHAPTER 8 Creating a Republican Culture 1790-1820 Copyright © 2011 by Bedford/St. Martin’s James A. Henretta Rebecca."— Presentation transcript:

1 America’s History Seventh Edition CHAPTER 8 Creating a Republican Culture 1790-1820 Copyright © 2011 by Bedford/St. Martin’s James A. Henretta Rebecca Edwards Robert O. Self

2 I. The Capitalist Commonwealth A.Banks, Manufacturing, and Markets 1. Banking and Credit 2. Rural Manufacturing B.Building a Transportation Infrastructure 1. By Land 2. By Water

3 I. The Capitalist Commonwealth A.Banks, Manufacturing, and Markets 1. Banking and Credit many Americans believed republicanism should advance capitalism to finance economic ventures people needed banks Boston and New York founded institutions similar to the Bank of the U.S., which issued notes and commercial loans 1816 Congress chartered Second Bank of the U.S., joining 246 banks in the nation not all banking institutions were trustworthy Panic of 1819 caused by “dubious” banking policies and a 30% drop in agricultural prices Americans were learning the dangers of the up and down capitalist “business cycle.” 2. Rural Manufacturing B.Building a Transportation Infrastructure 1. By Land 2. By Water

4 I. The Capitalist Commonwealth A.Banks, Manufacturing, and Markets 2. Rural Manufacturing by 1820 many small artisans were selling their products nationwide rural manufacturing networks aided in this process innovations in production and marketing water-powered mills in New England and the Middle Atlantic states (1780s) increased output some farmers began to change their focus in New England a switch from growing crops for subsistence to raising livestock to sell environmental repercussions: unwanted production-induced smells, cutting down of trees, mills inhibited the existence of fish; wage labor became increasingly important. B.Building a Transportation Infrastructure 1. By Land 2. By Water

5 I. The Capitalist Commonwealth B.Building a Transportation Infrastructure 1. By Land states issued charters for “turnpike companies” with special rights to transportation routes improved transportation would aid in the distribution of products creation of roads. 2. By Water quickest and cheapest way to transport goods land near waterways became increasingly expensive speculators bought up land in small cities with waterways: Cincinnati, Louisville, Chattanooga, St. Louis.

6 I. The Capitalist Commonwealth C.Public Enterprise: The Commonwealth System 1. “Public Utility” increased production, transportation methods would add to the “common wealth” or “public utility” transportation charters included the power of “eminent domain” (allowing the forced sale of land along routes). 2. Critics some argued that statutes like eminent domain gave privileges to corporations and violated the rights of individuals Supreme Court upheld these statutes as good for all.

7 II. Toward a Democratic Republican Culture A.Opportunity and Equality – for White Men 1. Social Divisions 2. Discrimination

8 II. Toward a Democratic Republican Culture A.Opportunity and Equality – for White Men 1. Social Divisions an emerging middle class after the new nation was formed publicly celebrated political equality and social mobility European visitors viewed the U.S. as different culturally and socially from Europe no aristocracy in their view social division did exist as some used their talents to achieve personal advancement some criticized the nouveau riche who seemed to grow their own wealth/rise from nothing reality was that great majority of those who achieved success were white and male. 2. Discrimination

9 II. Toward a Democratic Republican Culture A.Opportunity and Equality – for White Men 2. Discrimination laws in the new nation and cultural rules long existent in Europe kept women and African American men from advancing as white men did race and gender restrictions were written into law keeping women and black men/women from being able to vote (suffrage), own property politicians used both biology and custom to make their discriminatory arguments.

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11 B.Toward a Republican Marriage System 1. The Impact of Sentimentalism 2. Companionate Marriage II. Toward a Democratic Republican Culture

12 B.Toward a Republican Marriage System 1.The Impact of Sentimentalism debate within American households over authority and political rights post-war Americans did not arrange marriages for children as colonial parents had when land was abundant “sentimentalism”: importance of feeling or appreciation of God, nature, other human(s) consent-based marriage relationships based on intimacy celebration of “falling in love.” 1.Companionate Marriage – marriages based on love; in theory they were supposed to be more republican, reality was that husbands remained authoritarian; after 1800 divorce petitions mentioned emotional turmoil in marriages, sometimes drunkenness and personal cruelty. II. Toward a Democratic Republican Culture

13 B.Toward a Republican Marriage System 2. Companionate Marriage marriages based on love in theory they were supposed to be more republican, reality was that husbands remained authoritarian after 1800 divorce petitions mentioned emotional turmoil in marriages, sometimes drunkenness and personal cruelty. II. Toward a Democratic Republican Culture

14 C.Republican Motherhood 1. Demographic Transition 2. Christian Thought

15 II. Toward a Democratic Republican Culture C.Republican Motherhood 1. Demographic Transition by 1790s northern states’ birthrate was declining native-born white women were having fewer children U.S. first nation to experience “demographic transition” caused by: 1)decrease in the number of men in the East because of single men migrating to the West 2) later marriage for women meant fewer children 3) white couples were deliberately limiting family size to be better able to provide for children (abstinence and birth control). 2. Christian Thought

16 II. Toward a Democratic Republican Culture C.Republican Motherhood 2. Christian Thought by 1800 Protestant ministers were blaming men for the sexual misconduct of women claimed women were pure and spiritual by nature Benjamin Rush called for “republican mothers” to instruct their sons to be better citizens ministers embraced Rush’s ideas instead of seeking the vote, women should care for children.

17 II. Toward a Democratic Republican Culture D.Raising Republican Children 1. Two Modes of Parenting 2. Debates over Education 3. Promoting Cultural Independence

18 II. Toward a Democratic Republican Culture D.Raising Republican Children 1. Two Modes of Parenting unlike Europeans, who generally left property to eldest son, Americans were now encouraged to divide their property equally parenting among the middle class appeared to observers more permissive than traditional European practices yeoman and tenant farmers tended toward a stricter approach with authoritarian practices. 2. Debates over Education 3. Promoting Cultural Independence

19 II. Toward a Democratic Republican Culture D.Raising Republican Children 2. Debates over Education post-Revolution emphasis on public schooling increased significantly among the elite the importance of primary, secondary, and potentially college training emphasized most American families needed the income their children could provide farmers, artisans, laborers wanted their children to know how to read, write, and do basic math until the 1820s few children attended school for extended periods of time post-1820s legislatures included provisions for public schools in local areas. 3. Promoting Cultural Independence

20 II. Toward a Democratic Republican Culture D.Raising Republican Children 3. Promoting Cultural Independence Noah Webster argued that education should raise the “nation’s intellectual reputation” literary culture was slow to catch on only Washington Irving was popular outside of the U.S. (The Legend of Sleepy Hollow) 1830s/40s an “American Renaissance” (Emerson).

21 Examine these depictions of two American families. The Cheneys c. 1795

22 The Caverleys 1836 Examine these depictions of two American families.

23 Based on these images, what can we infer about changes in American family life from the eighteenth to the nineteenth century?

24 III. Aristocratic Republicanism and Slavery A.The Revolution and Slavery, 1776-1800 1. Manumission and Gradual Emancipation 2. Slavery Defended B.The North and South Grow Apart 1. Slavery and National Politics 2. African Americans Speak Out

25 III. Aristocratic Republicanism and Slavery A.The Revolution and Slavery, 1776-1800 1. Manumission and Gradual Emancipation one-third of population of South were slaves some believed that the Revolution would end slavery many black Loyalists fled to Canada at war’s end others stayed in the States supporting the Patriots free blacks in New England volunteered for service some slaves in Maryland and Virginia bargained service in local militias for postwar freedom 1782 Virginia manumission act allowed for the release of slaves by their owners condemnation of slavery by Quakers and Enlightenment thinkers increased after war 1784 Massachusetts abolished slavery all states north of Delaware followed by 1804 some states promised freedom after a period of service even where slavery was abolished discrimination continued. 2. Slavery Defended B.The North and South Grow Apart 1. Slavery and National Politics 2. African Americans Speak Out

26 III. Aristocratic Republicanism and Slavery A.The Revolution and Slavery, 1776-1800 2. Slavery Defended financial investment in slaves made linking republicanism to their condition difficult for most slaveholders some did release slaves or allow them to buy freedom slavery a “necessary evil” in the South, most contended maintenance of white supremacy and planter lifestyle critical 1800 a planned uprising by Gabriel Prosser (VA) resulted in him and 30 others being hanged increased argument among southerners that republicanism was meant for whites only. B.The North and South Grow Apart 1. Slavery and National Politics 2. African Americans Speak Out

27 III. Aristocratic Republicanism and Slavery B. The North and South Grow Apart 1. Slavery and National Politics foreign visitors noticed distinct cultural differences between North and South during Constitution debate it was accepted that Congress not interfere in slavery a growing national issue of debate slave trade outlawed by Congress in 1808 but the institution remained. 2. African Americans Speak Out

28 III. Aristocratic Republicanism and Slavery B. The North and South Grow Apart 2. African Americans Speak Out black abolitionists became more vocal after trade ended used the Haitian Revolution as evidence of the ability of a people to overthrow the institution creation of secret anti-slavery societies demand continued to increase with cotton demand 1817 formation of the American Colonization Society by white men with the goal of freeing the slaves and sending them back to Africa approx. 6,000 re-settled in Liberia free blacks opposed colonization.

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30 III. Aristocratic Republicanism and Slavery C.The Missouri Crisis, 1819-1821 1. Constitutional Issues 2. A Compromise

31 III. Aristocratic Republicanism and Slavery C.The Missouri Crisis, 1819-1821 1. Constitutional Issues debate over whether Missouri would enter the union as a slave state northern congressional majority blocked attempts to allow slavery in its constitution southerners threatened to keep Maine from entering the union as a free state southerners argued 1.equal rights (Missouri could not be held to a different standard than other new states) 2.Constitution guaranteed state sovereignty 3.Congress could not infringe on rights of slaveholders who wanted to live in Missouri. 2. A Compromise

32 III. Aristocratic Republicanism and Slavery C.The Missouri Crisis, 1819-1821 2. A Compromise Henry Clay drafted a compromise after two years of debate Maine would be admitted free (1820) and Missouri would be slave (1821) preserved a balance between North and South but also created a precedent for future admissions.

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35 IV. Protestant Christianity as a Social Force A.A Republican Religious Order 1. Religious Freedom 2. Church-State Relations B. The Second Great Awakening 1. Evangelical Churches 2. Black Christianity

36 IV. Protestant Christianity as a Social Force A.A Republican Religious Order 1. Religious Freedom prior to the Revolution only Rhode Island and Pennsylvania did not have state churches/religious taxes postwar other states debated religious tolerance and an end to such taxation newer states did offer religious tolerance because they had members of many different denominations Congregationalism in New England until the 1830s. 2. Church-State Relations Virginia prohibited religion as a qualification for holding office other states disqualified candidates who were Catholics and/or Jews Enlightenment thinking influenced states to advocate freedom of conscience and encouraged “voluntarism” (funding churches through membership). B. The Second Great Awakening 1. Evangelical Churches 2. Black Christianity

37 IV. Protestant Christianity as a Social Force B. The Second Great Awakening 1. Evangelical Churches Methodist and Baptist most popular churches during decade-long series of revivals Baptists had self-governing congregations Baptists and Methodists had egalitarian services Massachusetts and northern New England developed a new sect, Universalists camp meetings in South Carolina, Tennessee, Ohio, Kentucky offered a message of religious fellowship to believers spoke in simple language with great style and gestures in South ministers angered planters by criticizing slavery eventually they would modify their message to fit southern culture: pro-slave and authoritarian white males in society/household. 2. Black Christianity

38 IV. Protestant Christianity as a Social Force B. The Second Great Awakening 2. Black Christianity some planters were convinced to allow Christianity to spread among their slaves over time free blacks and the enslaved adapted these teachings to their own beliefs, teaching that as slaves they had a special relationship with the Christian God.

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41 IV. Protestant Christianity as a Social Force C.Religion and Reform 1. Benevolence and Reform 2. In Political Life D.Women’s New Religious Roles 1.A Growing Public Presence 2.Spiritual Authority vs. Political Power

42 IV. Protestant Christianity as a Social Force C.Religion and Reform 1. Benevolence and Reform some ministers linked individual salvation to religious benevolence, preaching of a duty to do for others founding of the Humane Society in NYC and other such organizations common among devout women to adopt a charitable causes in their community cooperation among churches led to the founding of religious societies to produce pamphlets and disseminate information. 2. In Political Life religion increasingly important in political life of the nation even as it became separate from the state some ministers advocated the election of Christian leaders and converting non-Christians in the U.S. and abroad. D.Women’s New Religious Roles 1.A Growing Public Presence 2.Spiritual Authority vs. Political Power

43 IV. Protestant Christianity as a Social Force D. Women’s New Religious Roles 1.A Growing Public Presence numerous public activities of women in mainstream churches gave females the opportunity to participate in an acceptable arena of public life (charity) some congregations were as much as 70% female ministers stopped segregating men and women in prayer groups and instead encouraged them to pray together ministers argued that these men and women showed surprising restraint in their sexual relationships decrease in the number of women pregnant at marriage in these communities. 1.Spiritual Authority vs. Political Power

44 IV. Protestant Christianity as a Social Force D. Women’s New Religious Roles 2. Spiritual Authority vs. Political Power in both North and South men feared the power women were gaining within the churches women were prevented from being voting members of churches even when they outnumbered male church participation ministers and husbands encouraged them to focus on being mothers this participation did encourage more girls to attend school as the churches sponsored female academies for academic and moral instruction women educated in these schools became school teachers in the 1820s.

45 1. Describe this woman and her actions.

46 2. What makes this image of Mrs. Tillman unusual for the 19th century?.


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