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ASSOCIATION OF RELIGIOUS PARTICIPATION WITH HEALTH AND SURVIVAL AMONG THE OLDEST OLD IN CHINA Zeng Yi, Danan Gu, Linda George
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1. Introduction 1.1 Religions in China (1) Buddhism, Daoism, Islam, Catholicism, and Protestantism are five widely recognized institutional religions in contemporary China (Fan 2003), with Buddhism and Daoism as the major ones. (2) Basic differences between Chinese and Western religious practice: Western religion has a highly organized church-based network that is independent of other social networks. This does not exist in Chinese societies.
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1.2 Hypotheses I.Chinese oldest-olds who are religious participants have better health than non- participants II.Chinese oldest-olds who are religious participants have advantages in survival and longevity, compared to non-participants; III.The effects of religious participation on health and survival are stronger among oldest old females than among oldest old males.
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2. Data and methods 2.1 Data source pooled data: 1998, 2000, and 2002 waves of the CLHLS Age range in this study: 80-105
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2.2 Measurements and controls (1). Religious activities “At the present time, do you participate in religious activities?” (a). almost everyday; (b). sometimes; (c). do not participate.
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2.2 Measurements and controls (continued) (2). Socio-demographic variables - age - gender - urban/rural residence - ethnicity - education - economic independence
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2.2 Measurements and controls (continued) (3). Family/social connection & support - marital status - living arrangement - proximity to children - play cards and/or mah-jong - who is the primary caregiver - get adequate medication
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2.2 Measurement and controls (continued) (4). Health practice - smoking - alcoholic consumption - exercise
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2.2 Measurement and controls (continued) (4). Health variables - ADL - MMSE - self-reported health - self-reported life satisfaction - depression symptoms (looking at the bright side of things; feel lonely; feel as happy now as when I was young)
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2.3 Methods (1). Health variables---logistic regression after correcting the intra-person correlation; (2). Survival analysis--- Weibull proportional hazard model correcting intra-person correlation; (Cleves, Gould, and Gutierrez 2002; Liang and Zeger 1986; Neuhaus 1992) > Sequential models > Missing value was imputed
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3. Results 3.1 Associations between Religious Participation and Health based on cross-sectional data and logistic regression
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3. Results (continued) 3.2 Associations of Religious Participation with survival based on longitudinal data and Weibull proportional hazard model
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4. Conclusion 1. Adjusted for various confounding factors, the oldest old Chinese religious participants were healthier than the non-participants. Therefore, our study supports Hypothesis H1. 2. The results presented in Table 3 suggest that our Hypothesis H2 “Chinese oldest-olds who are religious participants have advantages in survival and longevity, compared to non-participants” is supported among females, but only marginally supported among males. 3. Our study supports the Hypothesis H3: the effects of religious participation on health and survival are stronger among oldest old females than among oldest old males.
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Thank you !
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