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The Anthropology of Magic, Witchcraft, and Religion The Roots of Religiosity
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So Just What Could We Learn About Religiosity By Studying Animals?
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What Should We Look At? Three components of “culture” Material Behavioral Ideational Animal correlates? Animal artifacts (nests, food remains, etc.) Ritualized behaviors Animal cognition and emotion
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Fixed Action Pattern Intention Movement (or other releaser”) elicits appropriate response(s) leads to specific outcome FAPs vary among species, but are shared among all of the members of a species
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Stickleback (Gasterosteus aculeatus) Mating Behavior
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The “Behavioral Releaser”
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Elements of Ritualized Animal Behaviors Isopraxism – performing the same behaviors as others Repetition – performing the same behavior over and over Reenactment – performing a previously learned behavior at a later time Deception – behaving in a manner that leads others to the wrong conclusion Tropism – automatically reacting to a specific stimulus with a specific behavior
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Ritualized Animal Behaviors A complex sequence of animal displays that helps to coordinate social life
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Imprinting Goslings imprinted on Konrad Lorenz (1903 – 1989) Greylag goose (Anser anser) goslings imprinting on their mother
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Evolutionary Relationships The more closely related two animals are, the more similarities they will show
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Chimpanzee Homologues Our closest living relative (?) 98-99% genetically identical “model” for early hominin evolution? A young chimpanzee (Pan troglodytes)
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Religious Behaviors Among Humans
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“How does one recognize a religion? Why does one say that certain behavior is religious? The answer lies in the fundamental pattern, or structure, which the layman and the ethnographer alike recognize when they look at a society and which, whenever it is found, is called ‘religious,’ despite the manifold diversity of its forms.” Anthony F.C. Wallace Religion: An Anthropological View 1966, page 52
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13 categories of religious behavior 1.prayer 2.music 3.physiological exercises 4.exhortation 5.reciting the code 6.simulation 7.mana 8.taboo 9.feasts 10.sacrifice 11.congregation 12.inspiration 13.symbolism … the “smallest religious things” of a society
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prayer (addressing the supernatural) methods are typical to a particular culture –conventional posture –standardized gestures –stereotyped speech emotional tone varies can be directed to a variety of supernatural entities
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music (drumming, singing, playing instruments) music often serves as the vehicle of prayer helps to emphasize the distinction between the sacred and the profane can differ from non- religious styles of music
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physiological exercises (manipulation of the psychological state) four major methods 1.drugs 2.sensory deprivation 3.mortification of the flesh –pain –sleeplessness –fatigue 4.deprivation –food –water –air
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exhortation (addressing another human being) one person addresses another as a representative of divinity “laity”“clergy” God(s)
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reciting the code (mythology, morality, and other aspects of the belief system) expresses core beliefs may contain statements about –pantheon –cosmology –myths –injunctions often stereotypical
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simulation (imitating things) based on the “law of sympathy” between similar objects –divination scapulamancy tea leaves –ordeals –“scapegoat” –voodoo doll
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mana (touching things) involves the passage of “power” from a donor to a receiver –laying on of hands –relics –churinga
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taboo (not touching things) avoidance of specific persons and objects because of differences in power or purity may regulate access to –food –sexual partners –caste members –chiefs
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feasts (eating and drinking) the “sacred meal” involves consumption of materials that contain a supernatural power or force which will be of benefit if consumed under the proper conditions –Eucharist (Communion) –totem feast
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sacrifice (immolation, offerings, fees) give up something of value to achieve a particular purpose –grave goods –animal/human sacrifice –“first fruits” ceremonies –tithing
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congregation (processions, meetings, and convocations) social aspect of religious behavior promotes communitas rites of intensification
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inspiration (extraordinary experiences due to divine power) revelation conversion possession mystical ecstasy
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symbolism (manufacture and use of symbolic objects) represent the deities and/or values, events, relationships, etc. with deities compressed statements of religious principles and beliefs often believed to be imbued with mana
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13 categories of religious behavior 1.prayer 2.music 3.physiological exercises 4.exhortation 5.reciting the code 6.simulation 7.mana 8.taboo 9.feasts 10.sacrifice 11.congregation 12.inspiration 13.symbolism … the “smallest religious things” of a society
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rituals composed of varying numbers and sequences of the 13 categories of religious behavior
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