1. Baptism

2. Introduction Baptism is the foundation of the whole Christian life, the gateway to life in the Spirit It enables us to receive all the other sacraments, which deepen God’s life within us Jesus gave the apostles the mission to baptize

3. Introduction The Church has always affirmed that baptism is necessary for salvation Baptism may be experienced in a variety of ways (water, blood, desire) Baptism is the sacrament of faith The Community of believers fosters growth in faith in each of the baptized

4. History In the early Church, people preparing for Baptism were called Catechumens They spent a long period of time- several years if necessary- learning the Christian way of life by living it with others

5. The process of becoming a Christian was marked by rites that gradually incorporated the catechumen into the community of faith The culmination of the process of initiation was the Easter Vigil, when the catechumens received Baptism, Confirmation, and Eucharist

6. The growing practice of infant Baptism led to a change in the process of initiation into the Christian life After infants were baptized, the bishop would confirm them at a later date The Eucharist was received either before or after Confirmation The process of learning the Christian was of life took place after Baptism

7. Baptism Today Adults and older children preparing for Baptism today follow a process similar to that of the early church This process is called Rite of Christian Initiation of Adults and each person goes through it in four periods

8. The Four Periods PeriodThe Person is Called EvangelizationInquirer CatechumenateCatechumen Purification and Enlightenment Elect MystagogyNeophyte

9. Evangelization This is the time when those interested in the Catholic faith meet members of the parish community, listen to the Word of God, and ask questions about God, the church, and how they may be called to follow Christ in their lives

10. When the inquirers decide that they definitely with to become catechumens, the church celebrates a ritual in which they are welcomed by the parish community and marked with the sign of the cross From that time on, the second period, the Period of the Catechumenate, begins

11. Catechumenate The Catechumens learn to embrace the teachings of the Church, to live the Christian way of life, to take part in the liturgy and to become active members of the community, sharing the mission of Christ

12. Each one has a sponsor, a member of the parish who becomes a special friend to the Catechumen through sharing his or her faith

13. When the church judges that the catechumens are ready, they take part in a ritual with the bishop on the first Sunday of Lent, called the Rite of Election, in which the Church celebrates God’s choosing of them

14. In that rite they sign their names in the Book of the Elect to show their commitment The Catechumens are then called the elect

15. The season of Lent becomes for the elect, and indeed for the entire parish, a time of prayer and spiritual preparation for the sacraments This is called the period of Purification and Enlightenment

16. On the third, fourth and fifth Sunday of Len, the community and the elect examine their lives in the light of the Gospel These examinations are called Scrutinies, and include prayers for the elect, asking that they will be given the strength to turn away from evil and remain free from sin (exorcism)

17. At the Easter Vigil, the elect profess their faith and receive the three Sacraments of Initiation in the midst of the community

18. The Easter season which then follows is called the Period of Mystagogy It is a time of celebration for the parish and a time of deepening understanding of the sacraments on the part of the newly-baptized, who are now called neophytes

19. Infant Baptism The parents and godparents prepare to celebrate the child’s Baptism by reflecting on the sacrament and on the responsibility they are taking to foster the child’s growth in faith throughout life

20. Infant Baptism condenses into one celebration many of the rites that are celebrated fully and over a long period of time when the candidate for Baptism is an adult or older child

21. For example – The sign of the cross is traced on the forehead of the infant at the beginning of the baptismal celebration – Adults, however, have a separate rite for this, early in their conversion process

22. Another example – Infants may have a brief prayer of deliverance from evil (exorcism) prayed for them in the baptismal celebration – Adults devote three Sundays of Lent to prayers of this kind (the Scrutinies)

23. After Baptism, parents, godparents and the parish must strive to fulfill their commitment to support the faith development of the child

24. Celebration of Baptism A profession of faith comes immediately before the Baptism Adults and older children make this profession themselves, but in the case of infants it is make by their parents and godparents

25. The heart of the celebration of Baptism, for both infants and adults, it the immersing in or the pouring of water, with the words: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”

26. A bishop, priest or deacon is the usual minister of the sacrament of Baptism; however, in an emergency, anyone may be baptized

27. Confirmation and Eucharist are not usually received by the newly baptized infants; these sacraments are delayed until the child has reached the age of reason

28. However; – The infant is anointed with sacred chrism to signify the gift of the Holy Spirit to the newly- baptized – The infant is brought to the alter for the praying of the Lord’s prayer, in order to show the connection between baptism and Eucharist

29. Two “explanatory rites” follow the baptismal washing: – Being clothed in a white garment, which symbolized having “put on Christ” and entered, therefore, a new way of life – Receiving a lighted candle, which symbolized bearing “the light of the Christ” in the world

30. In the Baptism of infants, the blessing of the mother has a special place

31. Effects of Baptism There are two principal effects of Baptism – Purification from sin – New birth in the Holy Spirit

32. Purification from Sin When we are born, we inherit the sin of our first parents, which is called original sin Through Baptism we are freed from original sin, and our own personal sins

33. Rebirth in the Holy Spirit Through Baptism we receive sanctifying grace, the very life of God, and therefore may be called “Children of God” By Baptism we become members of Christ’s body, the Church, and share in the life of the Risen Lord

34. Through Baptism we share in the priestly, prophetic and royal mission of the Christ We become part of the common priesthood of all believers, offering our lives to God united to the sacrifice of Christ Baptism requires us to participate in the apostolic and missionary activity of the people of God

35. Baptism is received only once, because it changes our soul permanently, identifying us as belonging to Christ This new identity endures forever It cannot be destroyed, even by mortal sin